Recitation No. 456

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No, 273. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُواْ فِى سَبِيلِ اللهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَهُمْ لَا يَسْئَلُونَ النَّاسَ إِلْحَافًا قلى وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَإِنَّ اللهَ بِهِى عَلِيمٌ (273)
=  "Lil-Fu-qo-ro~~il-La-dzi~na Uh-shi-ru~ Fi~ Sa-bi~lil-Lahi La~ Yas-ta-ti~'u~na Dhor-banf~ Fil-Ar-dhi Yah-sa-bu Hu-mul-Ja~hi-lu Agh-ni-ya~~a Mi-nat-Ta-'af-fu-fi Taa-ri-fu Hum Bi Si~ma~ Hum La~ Yas-a-lu~nan~Na~sa Il-ha~fa~.  (Q/P).   Wa Ma~ Tunf~fi-qu~ Min Khoi-rinf~Fa In~nal-Loha Bi Hi~ 'A-li~~~m.". (273).
 = "Li" (after it is an Alif Lam Qomariah, but the Hamzah Washol is not written, "Lil-") = for, to,  "(A)l-Fu-qo-ro~~i" (a Mad Wajib Muttashil. After the below sign Hamzah is an Alif Lam Syamsiah, "-il-") = the poors,  "(A)l-La-dzi~na" = who,  "Uh-shi-ru~" = are confined,  "Fi~" = in,  "Sa-bi~li" (after the below sign Lam is an Alif Lam Syamsiah, "-lil-") = way, path, cause,  "(A)l-Lahi" (the Ro is Tarqiq) = The God,   "La~" = do not,  "Dhor-ban" (the silent Ro is a Tafkhim. After the Tanwin Ba is a Fa, is an Ikhfaa Haqiqi, "-banf~") = to hit (the road), to go, to walk,  "Fi~" (after it is an Alif Lam Qomariah, "Fil-") = on,  "(A)l-Ar-dhi" = the earth,   "Yah-sa-bu" = he is considered,   "Hu-mu" (after the front sign Mim is an Alif Lam Qomariah, "-mul-") = they,   "(A)l-Ja~hi-lu" = the ignorant, do not know,  "Agh-ni-ya~~a" (a Mad Wajib Muttashil) = wealthy,   "Mi-na" (after the above sign Nun is an Alif Lam Syamsiah, "-nat-") = of,  "Ta-'af-fu-fi" = restraint (from begging), be virtuous,  "Taa-ri-fu" = you know, recognize,  "Hum" (after the silent Mim is a Ba, is an Ikhfaa Syafawi, "Hum~") = them,  "Bi" = by,   "Si~ma~i" (A Mad Ashli. After the above sign Mim is a tiny Alif denotes a Mad Ashli) = characteristics,  "Him" (after the silent Mim is a Lam, is an Izhhar Syafawi) = their,  "La~" = do not,   "Yas-a-lu~na" (after the above sign Nun is an Alif Lam Syamsiah, "-nan-") = they ask, beg,  "(A)n~Na~sa" (a Wajibul-Ghunnah. A Mad Ashli) = the Mankind, people,   Il-ha~fan" (a Mad Ashli. We pause at the Tanwim Fa, becomes a Mad Ashli, "-fa~") = hustle, exhortedly.  Q/P = a pause sign.   "Wa" = and,  "Ma~" = what,  "Tunf~fi-qu~" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend,  "Min" (after the silent Nun is a Kho, is an Izhhar Halqi) = on,  "Khoi-rin" (a Mad Lin. after the Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "rinf~") = good,   "Fa" = then,   "In~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = really, truly,   "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is a Tafkhim) = The God,   "Bi" = about,  "Hi" (after it, is a tiny Ya denotes this personal pronounce of a third person masculine He is in the between 2 signed letters is a Mad Shilah Qoshiroh, "Hi~") = he, it,    " 'A-li~mun" (we pause at this Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-li~~~m") = knowing,  (273).
 = "(To give charity) to the poors who confine themselves in (the struggle in) Allah Cause who do not (have the time) to hit (the road) on the earth (to go in search for livelihood) who are considered by people who do not know nor understand (the real conditions of these poor people) because they shy away (from going out and beg for food and money and help). You will know and recognize them by their charactoristic (that is) they do not ask (any help from) people exhortedly (but nicely and gently). And whatever you (pl.) had spent on good (deeds in Allah Cause) then surely Allah Know about it."
= (Those who are confined in poverty because they occupied themselves in the struggle for Allah Cause that they cannot and do not have the time to run a business or to do work to make money in earning a living. Or they are of those who are injured or maimed in the battle field. These people are considered by the people who do not know nor understand about them as wealthy people because they do not go out to beg for donation. We can tell who they are by looking into their characteristic, that is, they are humble, their faces are pale, their clothings are poor. And when they asked for anything they asked gently and nicely. They never ask anything incessantly. Thus, people thought that they were wealthy. Allah Know how much we spent and that amount we have spent will be recompensed in multi folds.).
 Until the next session, see all of You Quran Lovers later.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.