Recitation No. 452

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 269. Please refer to the Text :
 أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يُؤْتِى الْحِكْمَةَ مَن يَشَاءُ ج وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا قلى وَمَا يَذَّكَّرُ إِلَّا أُوْلُواْ أَلْأَلْبَابٍ (269)
=  "Yuu-til-Hik-ma-ta Mai~ya-sya~~~'  (J/P)  Wa Mai~Yuu-tal-Hik-ma-ta Fa Qod U~ti-ya Khoi-ronk~Ka-thi~ro~  (Q/P)  Wa Ma~ Yadz-dzak-ka-ru Il-la~~ U-lul-Al-Ba~~~b".
 = "Yuu-ti~" (after the Mad Ashli is an Alif Lam Qomariah, "-til-") = he gives,   "(A)l-Hik-ma-ta" = the wisdom,   "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who,  "Ya-sha~~u (we pause at this Mad Wajib Muttashil, becomes a Mad 'Aridh Lis-Suku, "-sya~~~'") = he wishes.  (J/P0 = pause.   "Wa" = and,  "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who,   "Yuu-ta" (after the above sign Ta is an Alif Lam Qomariah, "-tal-") = he is given,   "(A)l-Hik-ma-ta" = the wisdom,   "Fa" = then,  "Qod" (the silent Dal is an Qolqoloh Sughro) = indeed,   "U~ti-ya" = he is given,   "Khoi-ron" (a Mad Lin. After the Tanwin Ro is a Kaf, is an Ikhfaa Haqiqi, "-ronk~") = goodness,  "Ka-thi~-ron" ( a Mad Ashli. We pause at it, becomes, "-ro~") = much.  (Q/P) = pause.   "Wa" = and,  "Ma~" = not,   "Yadz-dzak-ka-ru" = he remembers,   "Il-la~" (after the Mad Ashli is a Standing Hamzah in the next word is a Mad Jaiz Mumfashil, "-la~~") = except,   "U-lu~" (the Waw with a o sign and the Alif with a o sign are not a Mad, both are not pronounced, to be ignored. After the Mad Ashli is an Alif Lam Qomariah, "-lul-") = possessor, men of,   "(A)l-Ba~bi" (after the above sign Ba is a tiny Alif denotes it is a Mad Ashli, and we pause at it, becomes a Mad 'Aridh Lis-Sukun, and the Ba is made silent is a Qolqoloh Kubro, "-Ba~~~be") = the door/ the sensible, the understanding. (269).
 = "He/Allah Give wisdom to those who He Wish. And he, who is given the Wisdom, is really having gained a great deal of goodness. And it would escape his rememberance except he is a possessor of or man of sensibility / man of understanding.".
 = ( Ibnu Abbas r.a. said, "the word Wisdom in this verse means the knowledge contained in the Quran (the verses) which replaces, which is abrogated/cancelled, that is, verse of God's Commandment is abrogated and is replaced by a new one, and the verses which are precise and which are vague, which are of Halal/permissible and which are of Haram/forbidden. This Wisdom or Useful Knowledge is given to he whom Allah Wish to give, and it is practised by him and gains a great many goodness which earns him an everlasting happiness and properity. It would escape his rememberance about it except he who possesses sensibilities , that is a man of understanding. He will be able to  judge and consider with his mind the Rules and Regulations set by Allah which are in a form of Commandmant and in the form of prohibitrion. Thus, it is he who will remember the can do and the cannot do, and be fully aware of the Rules and the Regulations mentioned in the Quran).
 Till we meet again in the next session, see all of You Quran Lovers later.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.