أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 286. Please refer to the Text :
أعوذ بالله من الشيطان الر جيم
بسم الله الرحمن الر حيم
رَبَّنَا لَا تُؤَا خِذْنَا~ إِن نَّسِينَا~ أَوْأَخْطَأْنَا ج رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا~ إِصْرًا كَمَا حَمَلْتًَهُوعَلَى الَّذِينَ مِن قَبْلِنَا ج رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ صلى وَاعْفُ عَنَّا وَاغْفِرْلَنَا وَارْحَمْنَا ج أَنتَ مَوْلَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ (286)
= "Rob-ba Na~ La~ Tu-a~khidz Na~~ In~Na-si~ Na~~ Aw Akh-too Na~ (Jim). Rob-ba Na~ Wa La~ Tah-mil 'A-lai Na~~ Ish-ronk~Ka-ma~ Ha-mal Ta Hu~ 'A-lal-La-dzi~na Minq~Qob-li Na~ (Jim). Rob-ba Na~ Wa La~ Tu-ham~mil Na~ Ma~ La~ To~qo-ta La Na~ Bih. (Shly). Waa-fu 'An~Na~ Wagh-fir La Na~ War-ham Na~. (Jim). An~to Mau-la~ Na~ Fansh~shur Na~ 'A-lal-Qou-mil-Ka~fi-ri~~~n". (286).
= "Rob-ba" = Lord, "Na~" = our, "La~" = do not, "Tu-a~khidz" (the Hamzah is sitting on its place, Waw) = (you) to impose on, to burden, "Na~" = us, "In" = if, "Na-si~" = (we) forget, "Na~" = we, "Aw" = or, "Akh-too" = to make a mistake, "Na~" = we, (Jim) = a pause sign. "Rob-ba" = Lord, "Na~" = our, "Wa" = and, "La~" = do not, "Tah-mil" = you burden, " 'A-lai" = on, "Na~" = us, "Ish-ron" = load, burden, "Ka-ma~" just as, "Ha-mal" = burden, "Ta" = you, "Hu~" = it, " 'A-la~" = on, "(A)l-La-dzi~na" = who, "Min" = of, "Qob-li" (the silent Ba is a Qolqoloh Sughro) = before, prior to, "Na~" = us, (Jim) = a pause sign. "Rob-ba" = Lord, "Na~" = our, "Wa" = and, "La~" = do not, "Tu-ham~mil" = you burden, "Na~" = us, "Ma~" = what, "La~" = do not, "To~qo-ta" = ability, "La" = on, "Na~" = us, "Bi" = with, "Hi" = it (when paused, is "Bih"). (Shly). = a pause sign. "Waa-fu" = and pardon, " 'An" = with, "Na~" = us, "Wa" = and, "(I)gh-fir" (the silent Ro is a Tarqiq) = forgive, "La" = for, "Na~" = us, "Wa" = and, "(I)r-ham" = have mercy on, "Na~" = us, (Jim) = a pause sign. "An~ta" = you, "Mau-la~" = patron, helper, "Na~" = our, "Fa" = then, "(U)n~shur" = help, "Na~" = us, " 'A-la~" = against, "(A)l-Qou-mi" = the people, "(A)l-Ka~fi-ri~na" (when paused, "Ka~fi-ri~~~n") = the unbelievers. (286).
= "O our Lord, do not punish us if we forgot or made mistakes. O our Lord, do not put burden on us with the burden You had burdened those people who were before us/our time. O our Lord, do not burden us (with the burden) which we do not have the ability to perform it. Then pardon us and forgive us our sins and have Mercy on us. You are our Patron and Helper, then help and rescue us against the Unbelievers".
= ( Allah is teaching us how to offer Doa/Prayer : "O our Lord, do not punish us if we forgot or if we had made mistakes", because we, Mankind, at times we forget things and cannot recall things. We also at times make mistakes, because as the saying says, To err is human. "O our Lord, do not put burden on us with the burden You had burdened those people in the past, before us". Those people before us means the Jewish people whose Religious Law was/is very hard, harsh, very "burdening", such as, to repent, one must commit suicide, the Zakah/Purity Tax was/is to pay One Quarter of one's wealth, to cleanse defilement, is by cutting off the soiled part and so forth. "O our Lord, do not burden us with which we do not have the ability to perform it", we pray to Allah that He Do not burden us with obligations which we are unable to perform. {And this Prayer is answered in verse 78, surah 22 Al-Hajj, meaning, " .... and (Allah) Have not laid upon you in religion any hardship...."}. ("O our Lord, Pardon us (of our sins) and forgive us our sins (and safeguard us from sins). And have Mercy on us. You are our Patron and Helper, help us against the Unbelievers who attack us in all manner of means").
[When we offer a Doa/Prayer, we must be humble, do not look up which is a show of houghtiness, raise both hands same level as the shoulders. Both hands are like we are receiving a large "thing", as narrated by Al-Imam Ibnu Taimiyah. Do not close the hands togther, we might not "get" anything and our Prayers unanswered. Allah Know best"].
Al-hamdulillah, we have covered the Surah Al-Baqoroh.
Insya Allah if yours truly had time in the future, we shall meet again. Until then, my LOVE and Thank to all of You Quran Lovers.
Wassalamu alaikum w. w,
Abdul Hamid Mohd Yusof Ali.
Tuesday 29 August 2017
Monday 28 August 2017
Recitation No. 470
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 286. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا ج لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَااكْتَسَبَتْ قلى
= "La~ Yu-kal-li Ful-Lohu Naf-san Il-la~ Wus-'a Ha~. (Jim). La Ha~ Ma~ Ka-sa-bat Wa 'A-lai Ha~ Mak-ta-sa-bat". (Qly).
= "La~" = do not, "Yu-kal-li-fu" = (he) to assign a task, "(A)l-Lohu" = The God, "Naf-san" = a soul, a person, "Il-la~" = except, "Wus-'a" = ability, capability, "Ha~" = it. (Jim) = a pause sign. "La" = for, "Ha~" = it, "Ma~" = what, "Ka-sa-bat" = he has gained, "Wa" = and, " 'A-lai" = on, "Ha~" = it, "Ma~" = what, "(I)k-ta-sa-bat" = he has earned. (Qly) = a pause sign.
= "Allah Do not assign a task which is a burden to a soul/person (for it/him/her to perform) except it is according to its/ones ability and capability (to perform it/the task). It/the person will gain (the Reward) for it/the person has done good deeds, and it/one will earn (punishment) for what evil deeds it / the person has done."
= (Allah Do not burden us with any task He had assigned us except that, which we are able and are capable of performing it. This verse is the same as in verse No. 185, that Allah Want to make any obligation to suit our conveniance and to make easy it for us, Mankind, to follow in practice, and He Do not want to make the obligation hard and difficult for us to be followed in practice. {With this clause in this verse, "Allah Do not assign a task which is a burden to a soul" annuls or cancelles the previous verse No. 284 in this surah, "The thought (good or evil) which had crossed one's mind/heart will be accounted for". Thus, Allah will not take any notice of all evil thoughts which have crossed our minds/hearts.}. Then Allah will give Rewards for our good deeds we had done, and will punish us for the evil deeds we had done either by words of mouth or by deeds. [The sin we did to other persons, Allah will not and cannot grant forgiveness. We must ask the persons we had wronged for forgiveness. If not, our Reward, if there is any, will be given to the persons we had wronged. If we do not have any Reward with us, the man's sin will be befallen on us accordingly.]).
(to be continued).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 286. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا ج لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَااكْتَسَبَتْ قلى
= "La~ Yu-kal-li Ful-Lohu Naf-san Il-la~ Wus-'a Ha~. (Jim). La Ha~ Ma~ Ka-sa-bat Wa 'A-lai Ha~ Mak-ta-sa-bat". (Qly).
= "La~" = do not, "Yu-kal-li-fu" = (he) to assign a task, "(A)l-Lohu" = The God, "Naf-san" = a soul, a person, "Il-la~" = except, "Wus-'a" = ability, capability, "Ha~" = it. (Jim) = a pause sign. "La" = for, "Ha~" = it, "Ma~" = what, "Ka-sa-bat" = he has gained, "Wa" = and, " 'A-lai" = on, "Ha~" = it, "Ma~" = what, "(I)k-ta-sa-bat" = he has earned. (Qly) = a pause sign.
= "Allah Do not assign a task which is a burden to a soul/person (for it/him/her to perform) except it is according to its/ones ability and capability (to perform it/the task). It/the person will gain (the Reward) for it/the person has done good deeds, and it/one will earn (punishment) for what evil deeds it / the person has done."
= (Allah Do not burden us with any task He had assigned us except that, which we are able and are capable of performing it. This verse is the same as in verse No. 185, that Allah Want to make any obligation to suit our conveniance and to make easy it for us, Mankind, to follow in practice, and He Do not want to make the obligation hard and difficult for us to be followed in practice. {With this clause in this verse, "Allah Do not assign a task which is a burden to a soul" annuls or cancelles the previous verse No. 284 in this surah, "The thought (good or evil) which had crossed one's mind/heart will be accounted for". Thus, Allah will not take any notice of all evil thoughts which have crossed our minds/hearts.}. Then Allah will give Rewards for our good deeds we had done, and will punish us for the evil deeds we had done either by words of mouth or by deeds. [The sin we did to other persons, Allah will not and cannot grant forgiveness. We must ask the persons we had wronged for forgiveness. If not, our Reward, if there is any, will be given to the persons we had wronged. If we do not have any Reward with us, the man's sin will be befallen on us accordingly.]).
(to be continued).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Sunday 27 August 2017
Recitation No. 469
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 285. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ءَامَنَ الرَّسُولُ بِمَا~ أُنزِلَ إِلَيْهِ مِن رَّبِّهِى وَالْمُؤْمِنُونَ ج كُلٌّ ءَامَنَ بِاللهِ وَمَلَئِكَتِهِى وَكُتُبِهِى وَرُسُلِهِى لَا نُفِرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ج وَقَالُواْ سَمِعنَا وَأَطَعْنَا صلى غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ (285)
= "A~ma-nar-Ro-su~lu Bi Ma~~ Unz~zi-la I-lai Hi Mir-Rob-bi Hi~ Wal-Muu-mi-nu~~~n. (Jim). Kul-lun A~ma-na Bil-Lahi Wa Ma-la~~i-ka-ti Hi~ Wa Ku-tu-bi Hi~ Wa Ru-su-li Hi~ La~ Nu-far-ri-qu Bai-na A-ha-dim~Mir-Ru-su Lih. (Jim). Wa Qo~lu~ Sa-mii Na~ Wa A-too Na~ (Shly). Ghuf-ro~na Ka Rob-ba Na~ Wa I-lai Kal-Ma-shi~~~r". (285).
= "A~ma-na" = to believe, "(A)r-Ro-su~lu" = the Messenger, "Bi" = in, "Ma~" = what, "Unz~zi-la" to bring down, revealed, "I-lai" = to, "Hi" = him, "Min" = from, "Rob-bi" = Lord, "Hi" = his, "Wa" = and, "(A)l-Muu-mi-nu~na" (when paused, "Muu-mi-nu~~~n") = the Believers. (Jim) = a pause sign. "Kul-lun" = all, "A~ma-na" = believe, "Bi" = in, "(A)l-Lahi" = The God, "Wa" = and, "Ma-la~~i-ka-ti" (a Mad Wajib Muttashil) = Angels, "Hi" = His, "Wa" = and. "Ku-tu-bi" = Books, "Hi" = His, "Wa" = and,
"Ru-su-li" = Messenger, "Hi" = His, "La~" = do not, "Nu-far-ri-qu" = distinct, "Bai-na" = between, "A-ha-din" = One, "Min" = of, "Ru-su-li" = Messenger, "Hi" = His (when paused, "Ru-su-lih"). (Jim) = a pause sign. "Wa" = and, "Qo~lu~" = (they) said, "Sa-mi' " = hear, "Na~" = we, "Wa" = and, "A-to' " = obey, "Na~" = we, (Shly) = a pause sign, "Ghuf-ro-na" = grant pardon, "Ka" = You, "Rob-ba" = Lord, "Na~" = our, "Wa" = and, "I-lai" = to, "Ka" = You, "(A)l-Ma-shi~ru" (when paused, "Ma-shi~~~r" the Ro made silent is a Tarqiq, the tongue is flat) = the Destination, the place to return. (285).
= "The Prophet believes and has Faith in what is brought down/revealed by Allah to him and so do the Believers. They all believe and have Faith in Allah/ The God, and in His Angels and in His Books and in His Messenger. They do not make any distiction between One Messenger and His other Messengers. And they said, "We hear and we obey (and we plea for) Your Pardon, our Lord. And to You is the Destination where we shall all return".
= (Imam Bukhari, a prominent Hadith compiler, narrated that Ibnu Mas'ud r.a. said that the Prophet s.a.w. said, meaning, "Whosoever recite the last Two verses of surah Al-Baqoroh (Nos. 285 & 286) at night time, then, the Two verses will be sufficient". (ii) Imam Ahmad narrated that Abu Darr r.a. reportded that the Prophet s.a.w. said, meaning, "I was given (Two) verses for the closing end of surah Al-Baqoroh from the Treasury under the 'Arasy/Divine Throne which had never been given to any Prophet before me.". (iii) Abu Isa at-Tirmidzi narrated that Nu'man bin Basyir reported that the Prophet s.a.w. said, meaning, "Truly, Allah had written a Book, Two thousand years before He created the Heavens and the Earth. From it/the Book, He revealed Two verses and with them, He closed the surah Al-Baqoroh. And if these Two verses were not recited in a house for three nights (continuously), the Satan, evil spirit will go near (and enter into) it/the house.").
Until we meet again in the next session, see all of You Quran Lovers later, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 285. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ءَامَنَ الرَّسُولُ بِمَا~ أُنزِلَ إِلَيْهِ مِن رَّبِّهِى وَالْمُؤْمِنُونَ ج كُلٌّ ءَامَنَ بِاللهِ وَمَلَئِكَتِهِى وَكُتُبِهِى وَرُسُلِهِى لَا نُفِرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ج وَقَالُواْ سَمِعنَا وَأَطَعْنَا صلى غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ (285)
= "A~ma-nar-Ro-su~lu Bi Ma~~ Unz~zi-la I-lai Hi Mir-Rob-bi Hi~ Wal-Muu-mi-nu~~~n. (Jim). Kul-lun A~ma-na Bil-Lahi Wa Ma-la~~i-ka-ti Hi~ Wa Ku-tu-bi Hi~ Wa Ru-su-li Hi~ La~ Nu-far-ri-qu Bai-na A-ha-dim~Mir-Ru-su Lih. (Jim). Wa Qo~lu~ Sa-mii Na~ Wa A-too Na~ (Shly). Ghuf-ro~na Ka Rob-ba Na~ Wa I-lai Kal-Ma-shi~~~r". (285).
= "A~ma-na" = to believe, "(A)r-Ro-su~lu" = the Messenger, "Bi" = in, "Ma~" = what, "Unz~zi-la" to bring down, revealed, "I-lai" = to, "Hi" = him, "Min" = from, "Rob-bi" = Lord, "Hi" = his, "Wa" = and, "(A)l-Muu-mi-nu~na" (when paused, "Muu-mi-nu~~~n") = the Believers. (Jim) = a pause sign. "Kul-lun" = all, "A~ma-na" = believe, "Bi" = in, "(A)l-Lahi" = The God, "Wa" = and, "Ma-la~~i-ka-ti" (a Mad Wajib Muttashil) = Angels, "Hi" = His, "Wa" = and. "Ku-tu-bi" = Books, "Hi" = His, "Wa" = and,
"Ru-su-li" = Messenger, "Hi" = His, "La~" = do not, "Nu-far-ri-qu" = distinct, "Bai-na" = between, "A-ha-din" = One, "Min" = of, "Ru-su-li" = Messenger, "Hi" = His (when paused, "Ru-su-lih"). (Jim) = a pause sign. "Wa" = and, "Qo~lu~" = (they) said, "Sa-mi' " = hear, "Na~" = we, "Wa" = and, "A-to' " = obey, "Na~" = we, (Shly) = a pause sign, "Ghuf-ro-na" = grant pardon, "Ka" = You, "Rob-ba" = Lord, "Na~" = our, "Wa" = and, "I-lai" = to, "Ka" = You, "(A)l-Ma-shi~ru" (when paused, "Ma-shi~~~r" the Ro made silent is a Tarqiq, the tongue is flat) = the Destination, the place to return. (285).
= "The Prophet believes and has Faith in what is brought down/revealed by Allah to him and so do the Believers. They all believe and have Faith in Allah/ The God, and in His Angels and in His Books and in His Messenger. They do not make any distiction between One Messenger and His other Messengers. And they said, "We hear and we obey (and we plea for) Your Pardon, our Lord. And to You is the Destination where we shall all return".
= (Imam Bukhari, a prominent Hadith compiler, narrated that Ibnu Mas'ud r.a. said that the Prophet s.a.w. said, meaning, "Whosoever recite the last Two verses of surah Al-Baqoroh (Nos. 285 & 286) at night time, then, the Two verses will be sufficient". (ii) Imam Ahmad narrated that Abu Darr r.a. reportded that the Prophet s.a.w. said, meaning, "I was given (Two) verses for the closing end of surah Al-Baqoroh from the Treasury under the 'Arasy/Divine Throne which had never been given to any Prophet before me.". (iii) Abu Isa at-Tirmidzi narrated that Nu'man bin Basyir reported that the Prophet s.a.w. said, meaning, "Truly, Allah had written a Book, Two thousand years before He created the Heavens and the Earth. From it/the Book, He revealed Two verses and with them, He closed the surah Al-Baqoroh. And if these Two verses were not recited in a house for three nights (continuously), the Satan, evil spirit will go near (and enter into) it/the house.").
Until we meet again in the next session, see all of You Quran Lovers later, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Saturday 26 August 2017
Recitation No. 468
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us cotinue to recite verse No. 284. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
لِلهِ مَا فِى السَّمَوَتِ وَ مَا فِى الْأَرضِ قلى وَإِن تُبْدُواْ مَا فِى~ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللهُ صلى فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ قلى وَاللهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ (284)
= "Lil-Lahi Ma~ Fis-Sa-ma~wa~ti Wa Ma~ Fil-Ardh. (Qly). Wa Int~Tub-du~ Ma~ Fi~~ Anf~fu-si Kum Aw Tukh-fu~ Hu Yu-ha~sib Kum~Bi Hil-La~~~h. (Shly). Fa Yagh-fi-ru Li Mai~Ya-sya~~u Wa Yu-'adz-dzi-bu Mai~Ya-sya~~'. (Qly). Wal-Lohu 'A-la~ Kul-li Syai-inq~Qo-di~~~r." (284)
= "Li" = to, "(A)l-Lahi" = The God, "Ma~" = what, "Fi~" = in, "(A)s-Sa-ma~wa~ti" = the Heavens, "Wa" = and, "Ma~" = what, "Fi~" = in, "(A)l-Ar-dhi"(when paused, "(A)l-Ardh") = the Earth. (Qly) = a pause sign. "Wa" = and, "In" = if, "Tub-du~" = (you) reveal, "Ma~" = what, "Fi~" = in, "Anf~fu-si" = soul, self, "Kum" = your (pl.), "Aw" = or, "Tukh-fu~" = (you) hide, conceal, "Hu" = it, "Yu-ha~sib" = (he) to call to account, "Kum" = you (pl.), "Bi" = for, "Hi" = it, "(A)l-Lahu" (When pasused, "(A)l-La~~~h". [The reason why the word Alloh or Allah is not written with a Mad Ashli, is because, so that we do not pronounce them as, "Allo~ Hu, or Alla~ Hu" which does not mean The God, but Alla means = is not or why, and Hu and Ha means = his and her. When we recite "Allo Hu or Alla Hu, is a very grave SIN. I have heard a "Holy" man pronounced the word Allah in his song as, "Alloh ! Oh ! Oh ! Oh!", and a "Qori/recitator recited "Ar-Rohman, man ! man ! man !Were they not making fun of the Lafdzul-Jalalah? I beg Allah's forgiveness.]. (Shly) = a pause sign. "Fa" = then, "Yagh-fi-ru" = (he) forgives, "Li" = to, Man" = whom, "Ya-sya~~u" = (he) wishes, "Wa" = and, "Yu-'adz-dzi-bu" =(he) punishes, "Man" = whom, "Ya-sya~~u" = (he) wishes. (Qly) "Wa" = and, (A)l-Lohu" = The God, " 'A-la~" = on, "Kul-li" = all, "Syai-in" = thing, "Qo-di~run". (when paused, is "Qo-di~~~r" and the Ro is Tarqiq, the tongue is flat) = powerful. (284).
= "What are in the Heavens and what are in the Earth (are knowable) to Allah. And if you (pl.) revealed what are in yourselves or you (pl.) concealed it, Allah will call you to account for it. Then He will forgive whom He Wish and He will punish whom He Wish. For Allah is all-Powerful".
= (Allah Know what are in the Heavens and what are in the Earth. And what we reveal or show to the public and what we keep and hide in our hearts, all are knowable to Allah. Whether we showed our deeds to the public or keep them hidden in our own hearts which are not known to others, Allah will call us to be accounted for what we have done. When this verse was revealed, the impact of the burden was most felt by the Companions r.a. of the Prophet s.a.w. because they felt that they were being burdened with the obligations such as to perform Sholah, Fasting, Jihad/Struggle in Allah Cause, give charity and alms which they could obseve/follow in practice, and now, this verse which is really a burden which they could not observe nor follow in practice. It was because Allah said that He would demand an explanation of all their good or evil thought which had crossed their minds or hearts. They went to the Prophet s.a.w. and appealed to him s.a.w. for sympathy. The Prophet s.a.w. replied, meaning, "Do you want to be like those People of the Book in the past who, whenever a Commandment was given to them, said, "We hear and we disobey". While all of you should reply to Allah's Commandment by saying, "We hear and we obey and we beg Your forgiveness O God, and to You we all will return." The Companions repeated that prayers that the Prophet s.a.w. had recited.
After that, Allah revealed Two more verses as the continuation of this verse No. 284, as follows in verse Nos. 285 and 286.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us cotinue to recite verse No. 284. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
لِلهِ مَا فِى السَّمَوَتِ وَ مَا فِى الْأَرضِ قلى وَإِن تُبْدُواْ مَا فِى~ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللهُ صلى فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ قلى وَاللهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ (284)
= "Lil-Lahi Ma~ Fis-Sa-ma~wa~ti Wa Ma~ Fil-Ardh. (Qly). Wa Int~Tub-du~ Ma~ Fi~~ Anf~fu-si Kum Aw Tukh-fu~ Hu Yu-ha~sib Kum~Bi Hil-La~~~h. (Shly). Fa Yagh-fi-ru Li Mai~Ya-sya~~u Wa Yu-'adz-dzi-bu Mai~Ya-sya~~'. (Qly). Wal-Lohu 'A-la~ Kul-li Syai-inq~Qo-di~~~r." (284)
= "Li" = to, "(A)l-Lahi" = The God, "Ma~" = what, "Fi~" = in, "(A)s-Sa-ma~wa~ti" = the Heavens, "Wa" = and, "Ma~" = what, "Fi~" = in, "(A)l-Ar-dhi"(when paused, "(A)l-Ardh") = the Earth. (Qly) = a pause sign. "Wa" = and, "In" = if, "Tub-du~" = (you) reveal, "Ma~" = what, "Fi~" = in, "Anf~fu-si" = soul, self, "Kum" = your (pl.), "Aw" = or, "Tukh-fu~" = (you) hide, conceal, "Hu" = it, "Yu-ha~sib" = (he) to call to account, "Kum" = you (pl.), "Bi" = for, "Hi" = it, "(A)l-Lahu" (When pasused, "(A)l-La~~~h". [The reason why the word Alloh or Allah is not written with a Mad Ashli, is because, so that we do not pronounce them as, "Allo~ Hu, or Alla~ Hu" which does not mean The God, but Alla means = is not or why, and Hu and Ha means = his and her. When we recite "Allo Hu or Alla Hu, is a very grave SIN. I have heard a "Holy" man pronounced the word Allah in his song as, "Alloh ! Oh ! Oh ! Oh!", and a "Qori/recitator recited "Ar-Rohman, man ! man ! man !Were they not making fun of the Lafdzul-Jalalah? I beg Allah's forgiveness.]. (Shly) = a pause sign. "Fa" = then, "Yagh-fi-ru" = (he) forgives, "Li" = to, Man" = whom, "Ya-sya~~u" = (he) wishes, "Wa" = and, "Yu-'adz-dzi-bu" =(he) punishes, "Man" = whom, "Ya-sya~~u" = (he) wishes. (Qly) "Wa" = and, (A)l-Lohu" = The God, " 'A-la~" = on, "Kul-li" = all, "Syai-in" = thing, "Qo-di~run". (when paused, is "Qo-di~~~r" and the Ro is Tarqiq, the tongue is flat) = powerful. (284).
= "What are in the Heavens and what are in the Earth (are knowable) to Allah. And if you (pl.) revealed what are in yourselves or you (pl.) concealed it, Allah will call you to account for it. Then He will forgive whom He Wish and He will punish whom He Wish. For Allah is all-Powerful".
= (Allah Know what are in the Heavens and what are in the Earth. And what we reveal or show to the public and what we keep and hide in our hearts, all are knowable to Allah. Whether we showed our deeds to the public or keep them hidden in our own hearts which are not known to others, Allah will call us to be accounted for what we have done. When this verse was revealed, the impact of the burden was most felt by the Companions r.a. of the Prophet s.a.w. because they felt that they were being burdened with the obligations such as to perform Sholah, Fasting, Jihad/Struggle in Allah Cause, give charity and alms which they could obseve/follow in practice, and now, this verse which is really a burden which they could not observe nor follow in practice. It was because Allah said that He would demand an explanation of all their good or evil thought which had crossed their minds or hearts. They went to the Prophet s.a.w. and appealed to him s.a.w. for sympathy. The Prophet s.a.w. replied, meaning, "Do you want to be like those People of the Book in the past who, whenever a Commandment was given to them, said, "We hear and we disobey". While all of you should reply to Allah's Commandment by saying, "We hear and we obey and we beg Your forgiveness O God, and to You we all will return." The Companions repeated that prayers that the Prophet s.a.w. had recited.
After that, Allah revealed Two more verses as the continuation of this verse No. 284, as follows in verse Nos. 285 and 286.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Friday 25 August 2017
Recitation No. 467
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us cotinue to recite verse No. 283. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَإِن كُنتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَنٌ مَّقْبُوضَةٌ صلى فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِى اؤْتُمِنَ أَمَنَتَهُو وَلْيَتَّقِ اللهَ رَبَّهُ قلى وَلَا تَكْتُمُواْ الشَّهَدَةَ ج وَمَن يَكْتُمْهَا فَإِنَّهُو~ءَاثِمٌ قَلْبَهُ قلى وَاللهُ بِمَا تَعْمَلُونَ عَلِيمٌ (283)
[o] = a new section sign.
= "Wa Ink~Kunt~Tum 'A-la~ Sa-fa-riw~Wa Lam Ta-ji-du~ Ka~ti-banf~Fa Ri-ha~num~Maq-bu~dhoh. (Shly). Fa In A-mi-na Baa-dhu Kum~Baa-dhonf~Fal-yu-ad-dil-La-dzi'-tu-mi-na A-ma~na-ta Hu~ Wal-Yat-ta-qil-La-ha Rob-bah. (Qly). Wa La~ Tak-tu-musy-Sya-ha~dah. (Jim). Wa Mai~Yak-tum Ha~ Fa In~na Hu~~ A~thi-munq~Qol-buh. (Qly). Wal-Lohu Bi Ma~ Taa-ma-lu~na 'A-li~~~m". (283).
= Wa" = and, "In" = if, "Kun" = to be, "Tum" = you (pl.), " 'A-la~" = on, "Sa-fa-rin" = journey, travel, "Wa" = and, "Lam" = do not, "Ta-ji-du~" = (you) to have, "Ka~ti-ban" = writer, clerk, "Fa" = then, "Ri-ha~nun" = mortgage, lien, "Maq-bu~dho-tun" = to receive, to hold, (Shly) = a pause sign. "Fa" = then, "In" = if, "A-mi-na" = to be/feel safe, to trust, "Baa-dho" = One of, "Kum" = you (pl.), "Baa-dhon" = the other, "Fa" = then, "(U)l-Yu-ad-di" = (he) be friendly, "(A)l-La-dzi'-tu-mi-na" = whom he entrusted, "A-ma~na-ta" = trust, "Hu~" = his, "Wal-Yat-ta-qi" = and fear and be devoted to, "(A)l-Laha" = The God, "Rob-ba" = Lord, "Hu" = his. (Qly) = a pause sign. "Wa" = and, "La~" = do not, "Tak-tu-mu~" = (you) hide, "(A)sy-Sya-ha~da-ta" = the evidence. (Jim) = a pause sign. "Wa" = and, "Man" = who, "Yak-tum" = (he) hides, "Ha~" = it, "Fa" = then, "In~na" = truly, "Hu~" = he is, "A~thi-mun" = sinful, "Qol-bu" = heart, "Hu~" = his. (Qly) = a pause sign. "Wa" = For, "(A)l-Lohu" = The God, "Bi" = of", "Ma~" = what, "Taa-ma-lu~na" = (you all) do, " 'A-li~mun" = Knowing. (283).
= "And if you were on a journey, and did not have a clerk, then take hold of a mortgage or lien. Then if one of you feel safe or can trust the other, then the one who is being trusted by the other must make good the trust. And he must fear and be devoted to Allah, his Lord. And you must not hide the evidence. And if he hid the evidence, then truly his heart is sinful. For Allah Know of what all of you do.".
= (When a person is on a journey and does not have a clerk nor any writing materials such as papers, book or pen and so forth, to record down a loan made during his travel, then the creditor, the person who lent the money or goods, should obtain a mortgage or a lien from the debtor, the borrower. If the lien or the mortgage did not cause any dispute between the Two, and both are honest and trustworthy, then the debtor or the borrower must settle in full the sum owed. And he must fear and be devoted to his Lord, Allah. And Allah Command that we are not to hide the evidence of the loan. If he did it, hiding the evidence to the loan . then his heart is sinful which will result in wiping off all the goodness that are in his heart. The heart is the place from where all thoughts, opinions and feelings came. Allah Know what we do on this earth.).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us cotinue to recite verse No. 283. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَإِن كُنتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَنٌ مَّقْبُوضَةٌ صلى فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِى اؤْتُمِنَ أَمَنَتَهُو وَلْيَتَّقِ اللهَ رَبَّهُ قلى وَلَا تَكْتُمُواْ الشَّهَدَةَ ج وَمَن يَكْتُمْهَا فَإِنَّهُو~ءَاثِمٌ قَلْبَهُ قلى وَاللهُ بِمَا تَعْمَلُونَ عَلِيمٌ (283)
[o] = a new section sign.
= "Wa Ink~Kunt~Tum 'A-la~ Sa-fa-riw~Wa Lam Ta-ji-du~ Ka~ti-banf~Fa Ri-ha~num~Maq-bu~dhoh. (Shly). Fa In A-mi-na Baa-dhu Kum~Baa-dhonf~Fal-yu-ad-dil-La-dzi'-tu-mi-na A-ma~na-ta Hu~ Wal-Yat-ta-qil-La-ha Rob-bah. (Qly). Wa La~ Tak-tu-musy-Sya-ha~dah. (Jim). Wa Mai~Yak-tum Ha~ Fa In~na Hu~~ A~thi-munq~Qol-buh. (Qly). Wal-Lohu Bi Ma~ Taa-ma-lu~na 'A-li~~~m". (283).
= Wa" = and, "In" = if, "Kun" = to be, "Tum" = you (pl.), " 'A-la~" = on, "Sa-fa-rin" = journey, travel, "Wa" = and, "Lam" = do not, "Ta-ji-du~" = (you) to have, "Ka~ti-ban" = writer, clerk, "Fa" = then, "Ri-ha~nun" = mortgage, lien, "Maq-bu~dho-tun" = to receive, to hold, (Shly) = a pause sign. "Fa" = then, "In" = if, "A-mi-na" = to be/feel safe, to trust, "Baa-dho" = One of, "Kum" = you (pl.), "Baa-dhon" = the other, "Fa" = then, "(U)l-Yu-ad-di" = (he) be friendly, "(A)l-La-dzi'-tu-mi-na" = whom he entrusted, "A-ma~na-ta" = trust, "Hu~" = his, "Wal-Yat-ta-qi" = and fear and be devoted to, "(A)l-Laha" = The God, "Rob-ba" = Lord, "Hu" = his. (Qly) = a pause sign. "Wa" = and, "La~" = do not, "Tak-tu-mu~" = (you) hide, "(A)sy-Sya-ha~da-ta" = the evidence. (Jim) = a pause sign. "Wa" = and, "Man" = who, "Yak-tum" = (he) hides, "Ha~" = it, "Fa" = then, "In~na" = truly, "Hu~" = he is, "A~thi-mun" = sinful, "Qol-bu" = heart, "Hu~" = his. (Qly) = a pause sign. "Wa" = For, "(A)l-Lohu" = The God, "Bi" = of", "Ma~" = what, "Taa-ma-lu~na" = (you all) do, " 'A-li~mun" = Knowing. (283).
= "And if you were on a journey, and did not have a clerk, then take hold of a mortgage or lien. Then if one of you feel safe or can trust the other, then the one who is being trusted by the other must make good the trust. And he must fear and be devoted to Allah, his Lord. And you must not hide the evidence. And if he hid the evidence, then truly his heart is sinful. For Allah Know of what all of you do.".
= (When a person is on a journey and does not have a clerk nor any writing materials such as papers, book or pen and so forth, to record down a loan made during his travel, then the creditor, the person who lent the money or goods, should obtain a mortgage or a lien from the debtor, the borrower. If the lien or the mortgage did not cause any dispute between the Two, and both are honest and trustworthy, then the debtor or the borrower must settle in full the sum owed. And he must fear and be devoted to his Lord, Allah. And Allah Command that we are not to hide the evidence of the loan. If he did it, hiding the evidence to the loan . then his heart is sinful which will result in wiping off all the goodness that are in his heart. The heart is the place from where all thoughts, opinions and feelings came. Allah Know what we do on this earth.).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Thursday 24 August 2017
Recitation No. 466 (6)
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ذَلِكُمْ أَقْسَطُ عِندَ اللهِ وَأَقْوَمُ لِلشَّهَدَةِ وَأَدْنَى~أَلَّا تَرْتَابُواْ صلى إِلَّا~أَن تَكُونَ تِجَرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا قلى وَأَشْهَدُواْ~إِذَا تَبَايَعْتُمْ ج وَلَا يُضَارَّ كَاتٍِبٌ وَلَا شَهِيدٌ ج وَإِن تَفْعَلُواْ فَإِنَّهُو فُسُوقُم بِكُمْ قلى وَاتَّقُواْ اللهَ صلى وَيُعَلِّمُكُمُ اللهُ قلى وَاللهُ بِكُلِّ شَىْءٍ عَلِيمٌ (282)
= "Dza~li-kum Aq-sa-tu 'Ind~dal-Lohi Wa Aq-wa-mu Lisy-Sya-ha~da-ti Wa Ad-na~~ Al-La~ Tar-ta~bu~. (Shly). Il-La~~ Ant~Ta-ku~na Ti-ja~ro-tan Ha~dhi-ro-tant~Tu-di~ru~na Ha~ Bai-na Kum Fa Lai-sa 'A-lai Kum Ju-na~hun Al-La~ Tak-tu-bu~ Ha~. (Qly). Wa Asy-hi-du~~ I-dza~ Ta-ba~yaa Tum. (Jim). Wa La~ Ya-dho~~~r-ro Ka~ti-buw~Wa La~ Sya-hi~~~dd. (Jim). Wa Int~Taf-'a-lu~ Fa In~na Hu~ Fu-su~qum~Bi Kum. (Qly). Wat-Ta-qul-lo~~~h. (Shly). Wa Yu-'al-li-mu Ku-mul-Lo~~~h. (Qly). Wal-Lohu Bi Kul-li Syai-in 'A-li~~~m". (282).
= "Dza~li-kum" = Thus, "Aq-sa-tu" = more just, "'Ind~da" = in the sight of, "(A)l-Lohi" = The God, "Wa" = and, "Aq-wa-mu" = more appropriate, "Li" = for, "(A)sy-Sya-ha~da-ti" = the witnessing, "Wa" = and, "Ad-na~" = more closer to, "Al-La~" = so as not, "Tar-ta~bu~" = in confusion. (Shly) = a pause sign. "Il-La~" = except, "An" = if, "Ta-ku~na" = (you) be, "Ti-ja~ro-tan" = trading, "Ha~dhi-ro-tan" = capital, in cash, "Tu-dhi~ru~na" = (you) manage, "Ha~" her, it, "Bai-na" = among, "Kum" = yourselves, "Fa" = then, "Lai-sa" = not to be, " 'A-lai" = upon, "Kum" = you (pl.), "Ju-na~hun"= a sin, "Al-La~" = is not, "Tak-tu-bu~" = (you) write, record, "Ha~" = it. (Qly). "Wa" and, "Asy-hi-du~" = have witnesses, "I-dza~" = when, "Ta-ba~yaa" = (you) do trade with, "Tum" = them. (Jim) = a pause sign. "Wa" = and, "La~: = do not, "Yu-dho~~~r-ro" (a Mad Lazim Kalimi Muthaqqol) = (he) be forced, "Ka~ti-bun" = clerk, "Wa" = and, "La~" = not, "Sya-hi~dun" = witness. (Jim) = a pause sign. "Wa" = and, "In" = if, "Taf-'a-lu~" = (you) do, "Fa" = then, "In~na" = truly, "Hu" = it, "Fu-su~qun" = to act immorally, "Bi" = to, "Kum" = you (pl.). (Qly) = a pause sign. "Wa" = and, "(I)t-Ta-qu~" = fear and be devoted to, "(A)l-Loha" = The God, (Shly) = a pause sign. "Wa" = and, "Yu-'al-li-mu" = (He) is educating , "Ku-mu" = you (pl.), "(A)l-Lohu" = The God. (Qly) = a pause sign. "Wa" = and. for, "(A)l-lohu" = The God, "Bi" = of, "Kul-li" = all,
"Syai~in" = thing, " 'A-li~mun" = knowing. (282).
= "Thus, in the Sight of Allah, it is more just, and more appropriate and is closer to (not causing) any confusion, except that, if you do trade among yourselves in cash, then it is not a sin if you do not record it down.But you must have witnesses if you do trade (on credit). and you must not force or lie an unduly stress on the clerk nor on the witnesses. If you did it to them, then truly, you are acting immorally to your own selves. And fear and be devoted to Allah. For Allah is teaching you. And Allah is all-Knowing, the Omniscience who Know all things.".
= (Allah is telling us the wisdom in His Commandment in this verse No. 282. and to the Employers and the Bosses, they should not force nor lie a stress on their employees or their subordinates.).
Until we meet again in the next session, Insya Allah, my Salam to all of You the Quran Lovers.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ذَلِكُمْ أَقْسَطُ عِندَ اللهِ وَأَقْوَمُ لِلشَّهَدَةِ وَأَدْنَى~أَلَّا تَرْتَابُواْ صلى إِلَّا~أَن تَكُونَ تِجَرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا قلى وَأَشْهَدُواْ~إِذَا تَبَايَعْتُمْ ج وَلَا يُضَارَّ كَاتٍِبٌ وَلَا شَهِيدٌ ج وَإِن تَفْعَلُواْ فَإِنَّهُو فُسُوقُم بِكُمْ قلى وَاتَّقُواْ اللهَ صلى وَيُعَلِّمُكُمُ اللهُ قلى وَاللهُ بِكُلِّ شَىْءٍ عَلِيمٌ (282)
= "Dza~li-kum Aq-sa-tu 'Ind~dal-Lohi Wa Aq-wa-mu Lisy-Sya-ha~da-ti Wa Ad-na~~ Al-La~ Tar-ta~bu~. (Shly). Il-La~~ Ant~Ta-ku~na Ti-ja~ro-tan Ha~dhi-ro-tant~Tu-di~ru~na Ha~ Bai-na Kum Fa Lai-sa 'A-lai Kum Ju-na~hun Al-La~ Tak-tu-bu~ Ha~. (Qly). Wa Asy-hi-du~~ I-dza~ Ta-ba~yaa Tum. (Jim). Wa La~ Ya-dho~~~r-ro Ka~ti-buw~Wa La~ Sya-hi~~~dd. (Jim). Wa Int~Taf-'a-lu~ Fa In~na Hu~ Fu-su~qum~Bi Kum. (Qly). Wat-Ta-qul-lo~~~h. (Shly). Wa Yu-'al-li-mu Ku-mul-Lo~~~h. (Qly). Wal-Lohu Bi Kul-li Syai-in 'A-li~~~m". (282).
= "Dza~li-kum" = Thus, "Aq-sa-tu" = more just, "'Ind~da" = in the sight of, "(A)l-Lohi" = The God, "Wa" = and, "Aq-wa-mu" = more appropriate, "Li" = for, "(A)sy-Sya-ha~da-ti" = the witnessing, "Wa" = and, "Ad-na~" = more closer to, "Al-La~" = so as not, "Tar-ta~bu~" = in confusion. (Shly) = a pause sign. "Il-La~" = except, "An" = if, "Ta-ku~na" = (you) be, "Ti-ja~ro-tan" = trading, "Ha~dhi-ro-tan" = capital, in cash, "Tu-dhi~ru~na" = (you) manage, "Ha~" her, it, "Bai-na" = among, "Kum" = yourselves, "Fa" = then, "Lai-sa" = not to be, " 'A-lai" = upon, "Kum" = you (pl.), "Ju-na~hun"= a sin, "Al-La~" = is not, "Tak-tu-bu~" = (you) write, record, "Ha~" = it. (Qly). "Wa" and, "Asy-hi-du~" = have witnesses, "I-dza~" = when, "Ta-ba~yaa" = (you) do trade with, "Tum" = them. (Jim) = a pause sign. "Wa" = and, "La~: = do not, "Yu-dho~~~r-ro" (a Mad Lazim Kalimi Muthaqqol) = (he) be forced, "Ka~ti-bun" = clerk, "Wa" = and, "La~" = not, "Sya-hi~dun" = witness. (Jim) = a pause sign. "Wa" = and, "In" = if, "Taf-'a-lu~" = (you) do, "Fa" = then, "In~na" = truly, "Hu" = it, "Fu-su~qun" = to act immorally, "Bi" = to, "Kum" = you (pl.). (Qly) = a pause sign. "Wa" = and, "(I)t-Ta-qu~" = fear and be devoted to, "(A)l-Loha" = The God, (Shly) = a pause sign. "Wa" = and, "Yu-'al-li-mu" = (He) is educating , "Ku-mu" = you (pl.), "(A)l-Lohu" = The God. (Qly) = a pause sign. "Wa" = and. for, "(A)l-lohu" = The God, "Bi" = of, "Kul-li" = all,
"Syai~in" = thing, " 'A-li~mun" = knowing. (282).
= "Thus, in the Sight of Allah, it is more just, and more appropriate and is closer to (not causing) any confusion, except that, if you do trade among yourselves in cash, then it is not a sin if you do not record it down.But you must have witnesses if you do trade (on credit). and you must not force or lie an unduly stress on the clerk nor on the witnesses. If you did it to them, then truly, you are acting immorally to your own selves. And fear and be devoted to Allah. For Allah is teaching you. And Allah is all-Knowing, the Omniscience who Know all things.".
= (Allah is telling us the wisdom in His Commandment in this verse No. 282. and to the Employers and the Bosses, they should not force nor lie a stress on their employees or their subordinates.).
Until we meet again in the next session, Insya Allah, my Salam to all of You the Quran Lovers.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Tuesday 22 August 2017
Recitation No. 466 (5)
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُواْ ج وَلَا تَسْئَمُواْ~أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى~أَجَلِهِ ج
= "Wa La~ Yaa-basy-Syu-ha-da~~u I-dza~ Ma~ Du-'u~. (Jim). Wa La~ Tas-a-mu~~ Ant~Tak-tu-bu~ Hu Sho-ghi~ron Aw Ka-bi~ron I-la~~ A-ja-lih." (Jim).
= "Wa" = and, "La~" = do not, "Yaa-ba" = refuse, "(A)sy-Syu-ha-da~~u" = the witness, "I-dza~" = if, "Ma~" = when, "Du-'u~" = called. (Jim) = a pause sign. "Wa" = and, "La~" = do not, "Tas-a-mu~" = (you) be weary, "An" = that, "Tak-tu-bu~" = (you) write, record, "Hu" = it, "Sho-ghi~ron" = small, "Aw" = or, " Ka-bi~ron" = big, large, "I-la~" = till, "A-ja-li" = dead time, due time, "Hi" = it. (When pausing, "-lih"). (Jim) = a pause sign.
= "The (Two witnesses) when are called (to be the witness) must not refuse to be the witnesses. (Pause). And you must not be weary of writing, recording it, be it/ the loan, is of a small or of a large (sum of money). (And they are to be the witnesses) until the due date.".
= (The people when are called to be the witness must not refuse . and Allah Command that those traders must not be weary of, nor be lazy to write down or to record the loan given and also the due date of the payment, so that nothing is forgotten and will not cause any argument about the amount lent and the due date, later.). (to be continued).
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum .w . w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُواْ ج وَلَا تَسْئَمُواْ~أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى~أَجَلِهِ ج
= "Wa La~ Yaa-basy-Syu-ha-da~~u I-dza~ Ma~ Du-'u~. (Jim). Wa La~ Tas-a-mu~~ Ant~Tak-tu-bu~ Hu Sho-ghi~ron Aw Ka-bi~ron I-la~~ A-ja-lih." (Jim).
= "Wa" = and, "La~" = do not, "Yaa-ba" = refuse, "(A)sy-Syu-ha-da~~u" = the witness, "I-dza~" = if, "Ma~" = when, "Du-'u~" = called. (Jim) = a pause sign. "Wa" = and, "La~" = do not, "Tas-a-mu~" = (you) be weary, "An" = that, "Tak-tu-bu~" = (you) write, record, "Hu" = it, "Sho-ghi~ron" = small, "Aw" = or, " Ka-bi~ron" = big, large, "I-la~" = till, "A-ja-li" = dead time, due time, "Hi" = it. (When pausing, "-lih"). (Jim) = a pause sign.
= "The (Two witnesses) when are called (to be the witness) must not refuse to be the witnesses. (Pause). And you must not be weary of writing, recording it, be it/ the loan, is of a small or of a large (sum of money). (And they are to be the witnesses) until the due date.".
= (The people when are called to be the witness must not refuse . and Allah Command that those traders must not be weary of, nor be lazy to write down or to record the loan given and also the due date of the payment, so that nothing is forgotten and will not cause any argument about the amount lent and the due date, later.). (to be continued).
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum .w . w.
Abdul Hamid Mohd Yusof Ali.
Recitation No. 466 (4)
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verese 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَاسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْ صلى فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَىهُمَا فَتُذَكِّرَ إِهْدَىهُمَا الْأُخْرَى ج
= "Was-tasy-hi-du~ Sya-hi~dai-ni Mir-Ri-ja~li Kum. (Shly). Fa Il-Lam Ya-ku~na~ Ro-ju-lai-ni Fa Ro-ju-luw~Wam-ro-a-ta~ni Mim~mant~Tar-dhou-na Mi-nasy-Syu-ha-da~~i Int~Ta-dhil-la Ih-da~ Hu-ma~ Fa Tu-dzak-ki-ro Ih-da~ Hu-mal-Ukh-ro~". (Jim).
= "Wa" = and, "(I)s-tasy-hi-du~" = (you) call as witness, "Sya-hi~dai-ni" = Two witnesses, "Min" = from, "Ri-ja~li" = men, "Kum" = your (pl.), (Shly) = a pause sign. "Fa" = then, "In " = if, "Lam" = no, "Ya-ku~na~" = to be, "Ro-ju-lai-ni" = Two men, "Fa" = then, "Ro-ju-lun" = One man, "Wa" = and, "(I)m-ro-a-ta~ni" = Two women, "Min" = from, "Man" = whom, "Tar-dhow-na" = (you) consent, "Mi-na" = of, "(A)sy-Syu-ha-da~~i" = the witnesses, "An" = that, "Ta-dhil-la" = (she) is confused, "Ih-da~" = One of, "Hu-ma~" = them Two, "Fa" = then, "Tu-dzak-ki-ro" = (she) recalls, reminds, "Ih-da~" = (the other) One of, "Hu-ma~" = them Two, "(A)l-Ukh-ro~" = another. (Jim) = a pause sign.
= "And you / the relative or the legal guardian must call in Two men witnesses (to witness the lending transaction). And if you did not have Two men witnesses, then, have One man and Two women witnesses whom you consent, (because if) One of the Two women witnesses were confused or forgot, the other would remember and remind the other".
= (Allah Require that the borrowing transaction must be witnessed by Two men witnesses. And the witnesses must Muslims, of free men, sensible, of age. But if he could not have Two men witnesses, he must have One man and Two women witnesses he agrees/likes. And all the witnesses must agree to be the witness. The reason of having Two witnesses is that should One forgets about the amount borrowed and/or the exact due date of the payment, the other will remember and remind the other.). (to be continued).
Untill the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w,
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verese 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَاسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْ صلى فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَىهُمَا فَتُذَكِّرَ إِهْدَىهُمَا الْأُخْرَى ج
= "Was-tasy-hi-du~ Sya-hi~dai-ni Mir-Ri-ja~li Kum. (Shly). Fa Il-Lam Ya-ku~na~ Ro-ju-lai-ni Fa Ro-ju-luw~Wam-ro-a-ta~ni Mim~mant~Tar-dhou-na Mi-nasy-Syu-ha-da~~i Int~Ta-dhil-la Ih-da~ Hu-ma~ Fa Tu-dzak-ki-ro Ih-da~ Hu-mal-Ukh-ro~". (Jim).
= "Wa" = and, "(I)s-tasy-hi-du~" = (you) call as witness, "Sya-hi~dai-ni" = Two witnesses, "Min" = from, "Ri-ja~li" = men, "Kum" = your (pl.), (Shly) = a pause sign. "Fa" = then, "In " = if, "Lam" = no, "Ya-ku~na~" = to be, "Ro-ju-lai-ni" = Two men, "Fa" = then, "Ro-ju-lun" = One man, "Wa" = and, "(I)m-ro-a-ta~ni" = Two women, "Min" = from, "Man" = whom, "Tar-dhow-na" = (you) consent, "Mi-na" = of, "(A)sy-Syu-ha-da~~i" = the witnesses, "An" = that, "Ta-dhil-la" = (she) is confused, "Ih-da~" = One of, "Hu-ma~" = them Two, "Fa" = then, "Tu-dzak-ki-ro" = (she) recalls, reminds, "Ih-da~" = (the other) One of, "Hu-ma~" = them Two, "(A)l-Ukh-ro~" = another. (Jim) = a pause sign.
= "And you / the relative or the legal guardian must call in Two men witnesses (to witness the lending transaction). And if you did not have Two men witnesses, then, have One man and Two women witnesses whom you consent, (because if) One of the Two women witnesses were confused or forgot, the other would remember and remind the other".
= (Allah Require that the borrowing transaction must be witnessed by Two men witnesses. And the witnesses must Muslims, of free men, sensible, of age. But if he could not have Two men witnesses, he must have One man and Two women witnesses he agrees/likes. And all the witnesses must agree to be the witness. The reason of having Two witnesses is that should One forgets about the amount borrowed and/or the exact due date of the payment, the other will remember and remind the other.). (to be continued).
Untill the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w,
Abdul Hamid Mohd Yusof Ali.
Monday 21 August 2017
Recitation No. 466 (3)
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No 282, the most longest verse in the Quran. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُو بِالْعَدْلِ ج
= "Fa Ink~Ka~nal-La-dzi~ 'A-lai Hil-Haq-qu Sa-fi~han Aw Dho-'i~fan Aw La~ Yas-ta-ti~'u Ai~Yu-mil-la Hu-wa Fal-yum-lil Wa-liy-yu Hu~ Bil-'Adl". (Jim.)
= "Fa" = then, "In" = if, "Ka~na"= to be, "(A)l-La-dzi~" = who, " 'A-lai" = on, "Hi" = him, "(A)l-Haq-qu" = the rightful, "Sa-fi~han" = a stupid person, a senseless person, "Aw" = or, "Dho-'i~fan" = a weakling, "Aw" = or, "La~" is not, "Yas-ta-ti~'u" = be able, "An" = that, "Yu-mil-la" = (he) to dictate, "Hu-wa" = he, "Fal-yum-lil" = then (he) takes over, "Wa-liy-yu" = relative, legal guardian, "Hu" = his, "Bi" = with, "(A)l-'Ad-li" (when pausing and we do not know how to pronounce "-'Adl", we may pronounce it as, "-'Adil" = the fairness. (Jim) = a pause sign.
= "But if the rightful person to the debt/money borrowed is a stupid or senseless person or is a weakling or is an unable (to read, that is, an illiterate) then his relative or legal guardian must take over the dictation (of the record) in fairness or righteously".
= (If the borrower were a stupid or a senseless person or were a weakling, such as, a minor or a child or an old person or a very sick person, or were an unable to read person, that is, an illiterate or a deaf and dumb person, then his relative or his legal guardian must dictate the facts to the clerk to be recorded, in all the fairness and righteously). (to be continued).
Till we meet again in the next session, Insya Allah, see all of You Quran Lovers soon..
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No 282, the most longest verse in the Quran. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُو بِالْعَدْلِ ج
= "Fa Ink~Ka~nal-La-dzi~ 'A-lai Hil-Haq-qu Sa-fi~han Aw Dho-'i~fan Aw La~ Yas-ta-ti~'u Ai~Yu-mil-la Hu-wa Fal-yum-lil Wa-liy-yu Hu~ Bil-'Adl". (Jim.)
= "Fa" = then, "In" = if, "Ka~na"= to be, "(A)l-La-dzi~" = who, " 'A-lai" = on, "Hi" = him, "(A)l-Haq-qu" = the rightful, "Sa-fi~han" = a stupid person, a senseless person, "Aw" = or, "Dho-'i~fan" = a weakling, "Aw" = or, "La~" is not, "Yas-ta-ti~'u" = be able, "An" = that, "Yu-mil-la" = (he) to dictate, "Hu-wa" = he, "Fal-yum-lil" = then (he) takes over, "Wa-liy-yu" = relative, legal guardian, "Hu" = his, "Bi" = with, "(A)l-'Ad-li" (when pausing and we do not know how to pronounce "-'Adl", we may pronounce it as, "-'Adil" = the fairness. (Jim) = a pause sign.
= "But if the rightful person to the debt/money borrowed is a stupid or senseless person or is a weakling or is an unable (to read, that is, an illiterate) then his relative or legal guardian must take over the dictation (of the record) in fairness or righteously".
= (If the borrower were a stupid or a senseless person or were a weakling, such as, a minor or a child or an old person or a very sick person, or were an unable to read person, that is, an illiterate or a deaf and dumb person, then his relative or his legal guardian must dictate the facts to the clerk to be recorded, in all the fairness and righteously). (to be continued).
Till we meet again in the next session, Insya Allah, see all of You Quran Lovers soon..
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Sunday 20 August 2017
Recitation No. 266 (2)
أعوذ بالله من الشيطان الر جيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No, 282. Please refer to the Text :
= "Wal-yak-tub" = and he writes, "Bai-na" = for, "Kum" = you (pl.), "Ka~ti-bum~" = a clerk, "Bi" = with, "(A)l-'Ad-li " = the fairness. (Jim) = a pause sign. "Wa" = and, "La~" = do not, "Yaa-ba" = he refuses, "Ka~ti-bun" = writer, clerk, "An" = that, "Yak-tu-ba" = he writes, "Ka-ma~" = just as, "'Al-la-ma" = to teach, "(A)l-Lohu" = The God. (Jim) = a pause sign. "Fal-yak-tub" = then he must write, "Wal-yum-li-li" = and dictate, "(A)l-La-dzi~" = who, "' 'A-lai" = on, "Hi" = it, "(A)l-Haq-qu" = the rightful, "Wal-yat-ta-qi" = and fear and be devoted to, "(A)l-Laha" = The God, "Rob-ba" = Lord, "Hu" = his, "Wa" = and "La~" = do not, "Yab-khos" = he reduces, "Mi" = from, "Hu" = it, "Syai-an" = something, a certain amount. (Jim) = a pause sign.
= "And the clerk who is among / employed by you writes it down. He must write down in fairness, (that is the true and the correct amount borrowed and the due date of payment). And he must not refuse to write it just like Allah taught. And then he must write down (what is) dictated (to him by) the rightful (person) about the (sum) of money borrowed. And fear and be devoted to Allah, his Lord, and does not reduce the amount borrowed one little bit".
= (The amount borrowed and the fixed due date must be written down or be recorded by a clerk so that there will not be any dispute about the amount borrowed and about the due date of paying the borrowed money. The due date must be specific, such as One month, One year, and so forth. It must not be vague, such as One season, or One harvest of wheat or rice and so on. It is the obligation of the clerk to record the facts truthfully and honestly. He must not increase nor reduce the amount of money borrowed one little bit, nor the due date of the payment. He must do his job as Allah Commanded that he be trustworthy). (to be continued).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No, 282. Please refer to the Text :
= "Wal-yak-tub" = and he writes, "Bai-na" = for, "Kum" = you (pl.), "Ka~ti-bum~" = a clerk, "Bi" = with, "(A)l-'Ad-li " = the fairness. (Jim) = a pause sign. "Wa" = and, "La~" = do not, "Yaa-ba" = he refuses, "Ka~ti-bun" = writer, clerk, "An" = that, "Yak-tu-ba" = he writes, "Ka-ma~" = just as, "'Al-la-ma" = to teach, "(A)l-Lohu" = The God. (Jim) = a pause sign. "Fal-yak-tub" = then he must write, "Wal-yum-li-li" = and dictate, "(A)l-La-dzi~" = who, "' 'A-lai" = on, "Hi" = it, "(A)l-Haq-qu" = the rightful, "Wal-yat-ta-qi" = and fear and be devoted to, "(A)l-Laha" = The God, "Rob-ba" = Lord, "Hu" = his, "Wa" = and "La~" = do not, "Yab-khos" = he reduces, "Mi" = from, "Hu" = it, "Syai-an" = something, a certain amount. (Jim) = a pause sign.
= "And the clerk who is among / employed by you writes it down. He must write down in fairness, (that is the true and the correct amount borrowed and the due date of payment). And he must not refuse to write it just like Allah taught. And then he must write down (what is) dictated (to him by) the rightful (person) about the (sum) of money borrowed. And fear and be devoted to Allah, his Lord, and does not reduce the amount borrowed one little bit".
= (The amount borrowed and the fixed due date must be written down or be recorded by a clerk so that there will not be any dispute about the amount borrowed and about the due date of paying the borrowed money. The due date must be specific, such as One month, One year, and so forth. It must not be vague, such as One season, or One harvest of wheat or rice and so on. It is the obligation of the clerk to record the facts truthfully and honestly. He must not increase nor reduce the amount of money borrowed one little bit, nor the due date of the payment. He must do his job as Allah Commanded that he be trustworthy). (to be continued).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Recitation No. 466.
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ~ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى~ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ ج وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُم بِالْعَدْلِ ج وَ لَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللهُ ج فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللهَ رَبَّهُو وَلَا يَبْخَسْ مِنْهُ شَيئًا ج
= "Ya~~ai-yu-hal-La-dzi~na A~ma-nu~~ I-dza~Ta-da~yant~Tum~Bi Dai-nin I-la~~ A-ja-lim~Mu-sam~manf~Fak-tu-bu~~~h. (Jim). Wal-Yak-tub-Bai-na Kum Ka~ti-bum~Bil-'Adl. (Jim). Wa La~ Yaa-ba Ka~ti-bun Ai-yak-tu-ba Ka-ma~ 'Al-la-ma Hul-Lo~~~h. (Jim). Fal-Yak-tub Wal-Yum-li-lil-La-dzi~ 'A-lai Hil-Haq-qu Wal-Yat-ta-qil-Laha Rob-ba Hu~ Wa La~ Yab-khos Min Hu Syai-a~". (Jim).
= "Ya~~ai-yu-ha~" (a Mad Jaiz Mumfashil. A Mad Lin. A Mad Ashli and after it, is an Alif Lam Syamsiah, "-hal-") = O, "(A)l-La-dzi~na" = who, "A~ma-nu~" (Two Mad Ashli. And after the second, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-nu~~") = believe, "I-dza~" = if, "Ta-da~yan" (a Mad Ashli. After the silent Nun is a Ta, is an Ikhfaa Haqiqi, "yant~") = (you) to borrow money, "Tum" (after the silent Mim is a Ba, is an Ikhfaa Syafawi, "Tum~") = you (pl.), "Bi" = by, "Dai-nin" (a Mad Lin. After the Tanwin Nun is a Standing Hamzah, is an Izhhar Halqi) = credit, "I-la~" (a Mad Ashli, and after it, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-la~~") = for, "A-ja-lin" (after the Tanwin Lam is a Mim, is an Idghom Maal-Ghunnah, "-lim~") = time, period, "Mu-sam~man" (after the Tanwin Mim is a Fa, is an Ikhfaa Haqiqi, "-manf~") = named, fixed, "Fa" (after it, is a Hamzah Washol with a silent Kaf, is "Fak-") = then, "(U)k-tu-bu~Hu" (a Mad Ashli but we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-bu~~~h") = write it. (Jim) = a pause sign.
= "O Believers ! When you (pl.) have made a deal in borrowing money on credit for a named/fixed period or time, write it/the deal down."
= (Allah Command us when we borrow money on credit from a person for a certain fixed time or period, then the agreed amount borrowed and the agreed time for payment must be written down). (to be continued).
Till we meet again in the next session, see You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 282. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ~ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى~ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ ج وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُم بِالْعَدْلِ ج وَ لَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللهُ ج فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللهَ رَبَّهُو وَلَا يَبْخَسْ مِنْهُ شَيئًا ج
= "Ya~~ai-yu-hal-La-dzi~na A~ma-nu~~ I-dza~Ta-da~yant~Tum~Bi Dai-nin I-la~~ A-ja-lim~Mu-sam~manf~Fak-tu-bu~~~h. (Jim). Wal-Yak-tub-Bai-na Kum Ka~ti-bum~Bil-'Adl. (Jim). Wa La~ Yaa-ba Ka~ti-bun Ai-yak-tu-ba Ka-ma~ 'Al-la-ma Hul-Lo~~~h. (Jim). Fal-Yak-tub Wal-Yum-li-lil-La-dzi~ 'A-lai Hil-Haq-qu Wal-Yat-ta-qil-Laha Rob-ba Hu~ Wa La~ Yab-khos Min Hu Syai-a~". (Jim).
= "Ya~~ai-yu-ha~" (a Mad Jaiz Mumfashil. A Mad Lin. A Mad Ashli and after it, is an Alif Lam Syamsiah, "-hal-") = O, "(A)l-La-dzi~na" = who, "A~ma-nu~" (Two Mad Ashli. And after the second, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-nu~~") = believe, "I-dza~" = if, "Ta-da~yan" (a Mad Ashli. After the silent Nun is a Ta, is an Ikhfaa Haqiqi, "yant~") = (you) to borrow money, "Tum" (after the silent Mim is a Ba, is an Ikhfaa Syafawi, "Tum~") = you (pl.), "Bi" = by, "Dai-nin" (a Mad Lin. After the Tanwin Nun is a Standing Hamzah, is an Izhhar Halqi) = credit, "I-la~" (a Mad Ashli, and after it, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-la~~") = for, "A-ja-lin" (after the Tanwin Lam is a Mim, is an Idghom Maal-Ghunnah, "-lim~") = time, period, "Mu-sam~man" (after the Tanwin Mim is a Fa, is an Ikhfaa Haqiqi, "-manf~") = named, fixed, "Fa" (after it, is a Hamzah Washol with a silent Kaf, is "Fak-") = then, "(U)k-tu-bu~Hu" (a Mad Ashli but we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-bu~~~h") = write it. (Jim) = a pause sign.
= "O Believers ! When you (pl.) have made a deal in borrowing money on credit for a named/fixed period or time, write it/the deal down."
= (Allah Command us when we borrow money on credit from a person for a certain fixed time or period, then the agreed amount borrowed and the agreed time for payment must be written down). (to be continued).
Till we meet again in the next session, see You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Saturday 19 August 2017
Recitation No. 465.
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 281. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللهِ صلى ثُمَّ تَوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (281). = "Wat-Ta-qu~ Yau-mant~Tur-ja-'u~na Fi~ Hi I-lal-Lo~~~h. (Shly). Thum~ma Ta-waf-fa~ Kul-lu Naf-sim~Ma~ Ka-sa-bat Wa Hum La~ Yuzh-la-mu~~~n".
= "Wa" (after it, is a Hamzah Washol with a Syaddah Ta is "Wat-") = and, "(I)t-Ta-qu~" = have fear, beware, "Yau-man" (a Mad Lin. After the Tanwin Mim is a Ta, is an Ikhfaa Haqiqi, "-mant~") = one day, some day, "Tur-ja-'u~na" (the silent Ro is Tafkhim) = you (pl.) return, "Fi~" = on, "Hi" = it, "I-la~" (a Mad Ashli and after it, is an Alif Lam Syamsiah, "-lal-" = to, "(A)l-Lohi" (a Lafzhul-Jalalah. The Lam is Tafkhim. And we pause here, as most of us pronounce "Allah" with a Mad Ashli, let us make it a Mad, then, it is a Mad 'Aridh Lis-Sukun, "-lo~~~h") = The God. (Shly) = a pause sign. "Thum~ma" (a Wajibul-Ghunnah) = then, "Ta-waf-fa~" = to be given, to receive, "Kul-lu" = all, every, "Naf-sin" (after the Tanwin Sin is a Mim, is an Idghom Maal-Ghunnah, "-sim~") = soul, person, "Ma~" = what, "Ka-sa-bat" = he has earned in the Hereafter, "Wa" = and, "Hum" (after the silent Mim is a Lam, is an Izhhar Syafawi) = they, "La~" = not, "Yuzh-la-mu~na" (a Mad Ashli but is paused at it, becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = they be oppressed.
= "And you (pl.) must fear and beware of the one day in which (when) you will return to Allah. Then each and every one of you will receive what (compensation or indemnity) you will earn in the Hereafter. And they will not be oppressed.".
= (Allah Tell us to beware the Day when each and every of us will be returned to Him. After we had lived on this Brief Transitory World and had occupied ourselves with gathering moneys and wealth that we had turned away from Him/Allah. Then after our life span was up, we were laid in our graves. And on the Rusurrection Day, each and every one of us will be brought before our Lord, Allah where and when we will be judged for what we had done on the Brief Transitory World. Some of us who were devoted to Allah and were good and kind to God's creatures especially the Mankind, will be happy and will be Rewarded accordingly and will be allowed to enter the Paradise. But those of us who were doing evil deeds on earth will be punished for the sins we made, in the Fiery Hell, {we beg protection from Allah from being thrown into the Fiery Hell and Have Mercy on us all}. And none will be unjustly punished. {From Ibnu Abbas r.a. said that this verse 281 is the last verse revealed by Allah and was brought forth by the Archangel Gabriel a.s. to the Prophet s.a.w. The Archangel Gabriel a.s. said to the Prophet s.a.w., "Put this verse at the beginning of the verse 280 of surah Al-Baqoroh". And Twenty One days later, the Prophet s.a.w. passed away. But some of the Companians r.a. said, it was after 81 days. The Prophet s.a.w passed away on the night of Monday (Sunday night) 12th Robi'ul-Awwal, in the Eleventh year of Hegira. The Prophet s.a.w. was born on Monday, 12th Robi'ul-Awwal in the Year of the Elephant}. [The Muslim calender was not made until the era of the Second Caliph, 'Umar ibni Al-Khattab r.a. He was also the person who created the Arabic numbers using a square. Then, he r.a. beautified them with curves as they are now : 1, 2, 3 till 9, 0. The Europeans then found that the numbers were good and practical adoped them and used them. The Muslims then, did not want to be the same as the Non-Muslims in using the numbers, had adopted the Persian's numbers, because the Persians are Muslims]).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 281. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللهِ صلى ثُمَّ تَوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (281). = "Wat-Ta-qu~ Yau-mant~Tur-ja-'u~na Fi~ Hi I-lal-Lo~~~h. (Shly). Thum~ma Ta-waf-fa~ Kul-lu Naf-sim~Ma~ Ka-sa-bat Wa Hum La~ Yuzh-la-mu~~~n".
= "Wa" (after it, is a Hamzah Washol with a Syaddah Ta is "Wat-") = and, "(I)t-Ta-qu~" = have fear, beware, "Yau-man" (a Mad Lin. After the Tanwin Mim is a Ta, is an Ikhfaa Haqiqi, "-mant~") = one day, some day, "Tur-ja-'u~na" (the silent Ro is Tafkhim) = you (pl.) return, "Fi~" = on, "Hi" = it, "I-la~" (a Mad Ashli and after it, is an Alif Lam Syamsiah, "-lal-" = to, "(A)l-Lohi" (a Lafzhul-Jalalah. The Lam is Tafkhim. And we pause here, as most of us pronounce "Allah" with a Mad Ashli, let us make it a Mad, then, it is a Mad 'Aridh Lis-Sukun, "-lo~~~h") = The God. (Shly) = a pause sign. "Thum~ma" (a Wajibul-Ghunnah) = then, "Ta-waf-fa~" = to be given, to receive, "Kul-lu" = all, every, "Naf-sin" (after the Tanwin Sin is a Mim, is an Idghom Maal-Ghunnah, "-sim~") = soul, person, "Ma~" = what, "Ka-sa-bat" = he has earned in the Hereafter, "Wa" = and, "Hum" (after the silent Mim is a Lam, is an Izhhar Syafawi) = they, "La~" = not, "Yuzh-la-mu~na" (a Mad Ashli but is paused at it, becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = they be oppressed.
= "And you (pl.) must fear and beware of the one day in which (when) you will return to Allah. Then each and every one of you will receive what (compensation or indemnity) you will earn in the Hereafter. And they will not be oppressed.".
= (Allah Tell us to beware the Day when each and every of us will be returned to Him. After we had lived on this Brief Transitory World and had occupied ourselves with gathering moneys and wealth that we had turned away from Him/Allah. Then after our life span was up, we were laid in our graves. And on the Rusurrection Day, each and every one of us will be brought before our Lord, Allah where and when we will be judged for what we had done on the Brief Transitory World. Some of us who were devoted to Allah and were good and kind to God's creatures especially the Mankind, will be happy and will be Rewarded accordingly and will be allowed to enter the Paradise. But those of us who were doing evil deeds on earth will be punished for the sins we made, in the Fiery Hell, {we beg protection from Allah from being thrown into the Fiery Hell and Have Mercy on us all}. And none will be unjustly punished. {From Ibnu Abbas r.a. said that this verse 281 is the last verse revealed by Allah and was brought forth by the Archangel Gabriel a.s. to the Prophet s.a.w. The Archangel Gabriel a.s. said to the Prophet s.a.w., "Put this verse at the beginning of the verse 280 of surah Al-Baqoroh". And Twenty One days later, the Prophet s.a.w. passed away. But some of the Companians r.a. said, it was after 81 days. The Prophet s.a.w passed away on the night of Monday (Sunday night) 12th Robi'ul-Awwal, in the Eleventh year of Hegira. The Prophet s.a.w. was born on Monday, 12th Robi'ul-Awwal in the Year of the Elephant}. [The Muslim calender was not made until the era of the Second Caliph, 'Umar ibni Al-Khattab r.a. He was also the person who created the Arabic numbers using a square. Then, he r.a. beautified them with curves as they are now : 1, 2, 3 till 9, 0. The Europeans then found that the numbers were good and practical adoped them and used them. The Muslims then, did not want to be the same as the Non-Muslims in using the numbers, had adopted the Persian's numbers, because the Persians are Muslims]).
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Recitation No. 464
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 280. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَإِن كَانَ ذُوعَسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ ج وَإِن تَصَدَّقُواْ خَيْرٌ لَّكُمْ صلى إِن كُنتُمْ تَعْلَمُونَ (280)
= "Wa Ink~Ka~na Dzu~ 'As-ro-tinf~Fa Na-zhi-ro-tun I-la~ Mai-sa-roh. (Jim). Wa Int~Ta-shod-da-qu~ Khoi-rul-La Kum. (Shly). Ink~Kunt~Tum Taa-la-mu~~~n". (280).
= "Wa" = and, "In" (after the sient Nun is a Kaf, is an Ikhfaa Haqiqi, "Ink~") = if, "Ka~na" = to be, "Dzu~" = possessor of, " 'As-ro-tin" (after the Tanwin Ta Marbutah is a Fa, is an Ikhfaa Haqiqi, "-tinf~") = difficulty, poverty, "Fa" = then, "Na-zhi-ro-tun"
(after the Tanwin Ta Marbutah is a Standing Hanzah, is an Izhhar Halqi) = wait, "I-la~" = to, till, "Mai-sa-ro-tin" (we pause at the Tanwin Ta Marbutah, becomes, "-roh") = prosperity. (Jim) = a pause sign. "Wa" = And, "In" (after it is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Ta-shod-da-qu~" = you (pl.) donate, "Khoi-run" (after the Tanwin Ro is a Lam, is an Idghom Bi La~ Ghunnah, "-rul-" = better, "La" = for, "Kum" = you (pl.). (Shly) = a pause sign. "In" (after it is a Kaf, is an Ikfaa Haqiqi, "Ink~") = if, "Kun" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Kunt~") = to be, "Tum" (after it, is a Ta, is an Izhhar Halqi) = you (pl.), "Taa-la-mu~na" (a Mad Ashli and we pause at it, becomes, a Mad 'Aridh Lis-Sukun, "-mu~~~n") = you (pl.) know. (280).
= "And when there is difficulty or poverty, then wait (and allow time until) he prospers / has enough money. (Jim). And if you (pl.) donate (the money loan to him), is better for you, if you (pl.) knew it".
= (When we collect money from the borrower and he / she is in difficulty of not having enough money to pay back, then we should give him/her time till he/she has the money for we must not be hard on him/her. But if we donate the money lent to him/her is better for us, if we knew the Rewards we will gain for giving the loan as a donation to the borrower. This is a noble thing to do. Allah Told us that if we knew that by giving to charity or donation is best, that is, we will be "praised"on this world and be Rewarded in the Hereafter.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali,
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 280. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَإِن كَانَ ذُوعَسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ ج وَإِن تَصَدَّقُواْ خَيْرٌ لَّكُمْ صلى إِن كُنتُمْ تَعْلَمُونَ (280)
= "Wa Ink~Ka~na Dzu~ 'As-ro-tinf~Fa Na-zhi-ro-tun I-la~ Mai-sa-roh. (Jim). Wa Int~Ta-shod-da-qu~ Khoi-rul-La Kum. (Shly). Ink~Kunt~Tum Taa-la-mu~~~n". (280).
= "Wa" = and, "In" (after the sient Nun is a Kaf, is an Ikhfaa Haqiqi, "Ink~") = if, "Ka~na" = to be, "Dzu~" = possessor of, " 'As-ro-tin" (after the Tanwin Ta Marbutah is a Fa, is an Ikhfaa Haqiqi, "-tinf~") = difficulty, poverty, "Fa" = then, "Na-zhi-ro-tun"
(after the Tanwin Ta Marbutah is a Standing Hanzah, is an Izhhar Halqi) = wait, "I-la~" = to, till, "Mai-sa-ro-tin" (we pause at the Tanwin Ta Marbutah, becomes, "-roh") = prosperity. (Jim) = a pause sign. "Wa" = And, "In" (after it is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Ta-shod-da-qu~" = you (pl.) donate, "Khoi-run" (after the Tanwin Ro is a Lam, is an Idghom Bi La~ Ghunnah, "-rul-" = better, "La" = for, "Kum" = you (pl.). (Shly) = a pause sign. "In" (after it is a Kaf, is an Ikfaa Haqiqi, "Ink~") = if, "Kun" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Kunt~") = to be, "Tum" (after it, is a Ta, is an Izhhar Halqi) = you (pl.), "Taa-la-mu~na" (a Mad Ashli and we pause at it, becomes, a Mad 'Aridh Lis-Sukun, "-mu~~~n") = you (pl.) know. (280).
= "And when there is difficulty or poverty, then wait (and allow time until) he prospers / has enough money. (Jim). And if you (pl.) donate (the money loan to him), is better for you, if you (pl.) knew it".
= (When we collect money from the borrower and he / she is in difficulty of not having enough money to pay back, then we should give him/her time till he/she has the money for we must not be hard on him/her. But if we donate the money lent to him/her is better for us, if we knew the Rewards we will gain for giving the loan as a donation to the borrower. This is a noble thing to do. Allah Told us that if we knew that by giving to charity or donation is best, that is, we will be "praised"on this world and be Rewarded in the Hereafter.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali,
Friday 18 August 2017
Recitation No. 463
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 279. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِنَ اللهِ وَرَسُولِهِى صلى وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَلِكُمْ لَا تَظْلِمُونَ وَ لَا تَظْلَمُونَ (279)
= "Fa Il-Lam Taf-'a-lu~ Faa-dza-nu~ Bi Har-bim~Mi-nal-Lohi Wa Ro-su~lih. (Shly). Wa Int~Tub Tum Fa La Kum Ru-u~su Am-wa~li Kum La~Tazh-li-mu~na Wa La~ Tazh-la-mu~~~n" (279).
= "Fa" = then, "In" (after the silent Nun is a Lam, is an Idghom Bi La~ Ghunnah, "Il-") if, "Lam" = do not, "Taf-'a-lu~" = you (pl.) do, "Fa"(after it, is a Hamzah Washol, "Faa") = then, "(A)dza-nu~" = to make known, to declare, "Bi" = to, "Har-bin" (after the Tanwin Ba is a Mim, is an Idghom Maal-Ghunnah, "-bim~") = war, "Mi-na" (after the above sign Nun is an Alif Lam Syamsiah, "-nal-") = from, by, "(A)l-Lohi" (a Lafzhul-Jalalah. the Lam is Tafkhim) = The God, "Wa" = and, "Ro-su~li Hi" (we pause at the below sign He, is "-su~lih") = His Messenger. (Shly) = a pause sign
"Wa" = and, "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Tub" (the silent Ba is a Qolqoloh Sughro) = to repent, "Tum" (after the silent Mim is a Fa, is an Izhhar Syafawi) = you (pl.), "Fa" = then, "La" = for, "Kum" (after the silent Mim is a Ro, is an Izhhar Syafawi) = you (pl.), "Ru-u~su" = head, capital, principal, "Am-wa~li" (an Izhhar Syafawi. After the above sign Waw is a tiny Alif denotes a Mad Ashli) = wealth, money, "Kum" (after the silent Mim is a Lam, is an Izhhar Syafawi) = your (pl.), "La~" = do not, "Tazh-li-mu~na" = you (pl.) oppress, "Wa" = and, "La~" = are not, "Tazh-la-mu~na" (a Mad Ashli, but we pause at it becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = you (pl.) being oppressed.
= "But it you (pl.) do not do (it, the Commandment in the previous verse), then Allah and His Messenger (the Prophet s.a.w.) declare war against you (pl.). But if you repent, then you can have back the capital of your wealth (loan). (Thus,) you (pl.) are not oppressing (others) nor you are being oppressed.".
= (Those people who do not do or disobey the Commandment not to take and devour usury, whether or not they believe it is forbidden or not, then Allah and His Messenger s.a.w. and the Muslim Government declare war against them. Those who believe that taking usury is forbidden but still taking it, then they are the "Bughoh" / oppressors. And those who disbelieve the usury is forbidden and are taking it, are the "Murtad" / apostates.The punishment for usury taking is, the Muslim Authority must first rebuke them by criticism. If they need to be caned, then cane them but when striking, the elbow must not be raised. Then lock them up until there is a sign that they would repent. And if the usurers were of a large group with arms, then the Authority must fight and destroy them. But if they repent, and will not take usury any more in the future, they can claim back and recover the capital amount but without interest.Thus, they are not being unjust nor are oppressing others for extorting their money nor are they being oppressed by the loss incurred because they are getting back their money lent, the capital in full. {However, nowadays, the value of money fluctuates and the purchasing power of the money may or is no more the same as when the money was lent. Thus, it is all right if the borrower gave a reasonable extra payment to the lender so that he/she would not lose}).
Until we meet again in the next session, see all of You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 279. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِنَ اللهِ وَرَسُولِهِى صلى وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَلِكُمْ لَا تَظْلِمُونَ وَ لَا تَظْلَمُونَ (279)
= "Fa Il-Lam Taf-'a-lu~ Faa-dza-nu~ Bi Har-bim~Mi-nal-Lohi Wa Ro-su~lih. (Shly). Wa Int~Tub Tum Fa La Kum Ru-u~su Am-wa~li Kum La~Tazh-li-mu~na Wa La~ Tazh-la-mu~~~n" (279).
= "Fa" = then, "In" (after the silent Nun is a Lam, is an Idghom Bi La~ Ghunnah, "Il-") if, "Lam" = do not, "Taf-'a-lu~" = you (pl.) do, "Fa"(after it, is a Hamzah Washol, "Faa") = then, "(A)dza-nu~" = to make known, to declare, "Bi" = to, "Har-bin" (after the Tanwin Ba is a Mim, is an Idghom Maal-Ghunnah, "-bim~") = war, "Mi-na" (after the above sign Nun is an Alif Lam Syamsiah, "-nal-") = from, by, "(A)l-Lohi" (a Lafzhul-Jalalah. the Lam is Tafkhim) = The God, "Wa" = and, "Ro-su~li Hi" (we pause at the below sign He, is "-su~lih") = His Messenger. (Shly) = a pause sign
"Wa" = and, "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Tub" (the silent Ba is a Qolqoloh Sughro) = to repent, "Tum" (after the silent Mim is a Fa, is an Izhhar Syafawi) = you (pl.), "Fa" = then, "La" = for, "Kum" (after the silent Mim is a Ro, is an Izhhar Syafawi) = you (pl.), "Ru-u~su" = head, capital, principal, "Am-wa~li" (an Izhhar Syafawi. After the above sign Waw is a tiny Alif denotes a Mad Ashli) = wealth, money, "Kum" (after the silent Mim is a Lam, is an Izhhar Syafawi) = your (pl.), "La~" = do not, "Tazh-li-mu~na" = you (pl.) oppress, "Wa" = and, "La~" = are not, "Tazh-la-mu~na" (a Mad Ashli, but we pause at it becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = you (pl.) being oppressed.
= "But it you (pl.) do not do (it, the Commandment in the previous verse), then Allah and His Messenger (the Prophet s.a.w.) declare war against you (pl.). But if you repent, then you can have back the capital of your wealth (loan). (Thus,) you (pl.) are not oppressing (others) nor you are being oppressed.".
= (Those people who do not do or disobey the Commandment not to take and devour usury, whether or not they believe it is forbidden or not, then Allah and His Messenger s.a.w. and the Muslim Government declare war against them. Those who believe that taking usury is forbidden but still taking it, then they are the "Bughoh" / oppressors. And those who disbelieve the usury is forbidden and are taking it, are the "Murtad" / apostates.The punishment for usury taking is, the Muslim Authority must first rebuke them by criticism. If they need to be caned, then cane them but when striking, the elbow must not be raised. Then lock them up until there is a sign that they would repent. And if the usurers were of a large group with arms, then the Authority must fight and destroy them. But if they repent, and will not take usury any more in the future, they can claim back and recover the capital amount but without interest.Thus, they are not being unjust nor are oppressing others for extorting their money nor are they being oppressed by the loss incurred because they are getting back their money lent, the capital in full. {However, nowadays, the value of money fluctuates and the purchasing power of the money may or is no more the same as when the money was lent. Thus, it is all right if the borrower gave a reasonable extra payment to the lender so that he/she would not lose}).
Until we meet again in the next session, see all of You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Wednesday 16 August 2017
Recitation No. 462
أعوذ بالله من الشيطان الرجيم
يسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 278. Please refer to the Text :
أعوذ بالله من الشيطان الر جيم
بسم الله الرحمن الرحيم
يََأَيُّهَا الَّذِينَ ءَامَنُواْ اتَّقُواْ اللهَ وَذَرُواْ مَا بَقِىَ مِنَ الرٍّبَواْ~إِن كُنتُم مُّؤْمِنِينَ (278)
= "Ya~~ Ai-yu-hal-La-dzi~na A~ma-nut-Ta-qul-loha Wa Dza-ru~ Ma~ Ba-qi-ya Mi-nar-Ri-ba~~ Ink~Kunt~Tum~Muu-mi-ni~~~n. (278).
= "Ya~~ Ai-yu-ha" (a Mad Jaiz Mumfshil. A Mad Lin. A Mad Ashli and after it, is an Alif Lam Syamsiah, "-hal-") = O those, "(A)l-La-dzi~na" = who, "A~ma-nu~" (Two Mad Ashli. After the second Mad is a Hamzah Washol with a Syaddah Ta is, "-nut-") = Believe, have Faith, "(I)t-Ta-qu~" (a Mad Ashli and after it, is an Alif Lam Syamsiah, "-qul-") = fear, be devoted, "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, Wa" = and, "Dza-ru~" = blow away, throw away, leave, "Ma~" = what, "Ba-qi-ya" = left over, surplus, remainder, "Mi-na" (after the above sign Nun is an Alif Lam Syamsiah, "-nar-") = from, "(A)r-Ri-ba~" (a Mad Ashli and after it, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-ba~~") = the usury, the usurious interest, "In" (after the silent Nun is a Kaf, is an Ikhfaa Haqiqi, "Ink~") = if, "Kun" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Kunt~") = to be, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") = you (pl.), "Muu-mi-ni~na" (a Mad Ashli and we pause here becomes a Mad 'Aridh Lis-Sukun, "-ni~~~n") = Believers.
= "O those who Believe ! Have fear and be devoted to Allah, and throw away, leave the surplus from the usury (which you (pl.) have not collected) if you were indeed Believers." (278).
(Allah Call upon the Believers, that is the Companions of the the Prophet s.a.w. who were still being involved themselves in the dealings which include usurious interest, not to take them, the usury, if they were truly Believers.
It is said that, this verse was revealed about Abbas bin Abd. Muttalib, an uncle of the Prophet s.a.w., and 'Uthman bin Affan r.a., both of them had loaned their date fruit trees to a man. And when the period of fruits picking, they went to the "loanee" asking for payment. The man said, "If both of you took all the date fruits belong to both of you now, then, there is nothing left for me to feed my family members. Would both of you take half and defer the other half of the fruits, and I will give/pay double later." Abbas and 'Uthman agreed. When the time for the next agreed payment arrived, they both went to the man asking for the payment and also for the extra payment. This incident was told to the Prophet s.a.w., The Proohet s.a.w. prohibited both of them from taking the extra payment. Thus, this verse was revealed. And both of them obeyed the Commandment and both took only the "principal" amount, that is the money actually owed without the extra, the usurious interest.).
Till we meet again in the next session, see all of You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mond Yusof Ali.
يسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 278. Please refer to the Text :
أعوذ بالله من الشيطان الر جيم
بسم الله الرحمن الرحيم
يََأَيُّهَا الَّذِينَ ءَامَنُواْ اتَّقُواْ اللهَ وَذَرُواْ مَا بَقِىَ مِنَ الرٍّبَواْ~إِن كُنتُم مُّؤْمِنِينَ (278)
= "Ya~~ Ai-yu-hal-La-dzi~na A~ma-nut-Ta-qul-loha Wa Dza-ru~ Ma~ Ba-qi-ya Mi-nar-Ri-ba~~ Ink~Kunt~Tum~Muu-mi-ni~~~n. (278).
= "Ya~~ Ai-yu-ha" (a Mad Jaiz Mumfshil. A Mad Lin. A Mad Ashli and after it, is an Alif Lam Syamsiah, "-hal-") = O those, "(A)l-La-dzi~na" = who, "A~ma-nu~" (Two Mad Ashli. After the second Mad is a Hamzah Washol with a Syaddah Ta is, "-nut-") = Believe, have Faith, "(I)t-Ta-qu~" (a Mad Ashli and after it, is an Alif Lam Syamsiah, "-qul-") = fear, be devoted, "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, Wa" = and, "Dza-ru~" = blow away, throw away, leave, "Ma~" = what, "Ba-qi-ya" = left over, surplus, remainder, "Mi-na" (after the above sign Nun is an Alif Lam Syamsiah, "-nar-") = from, "(A)r-Ri-ba~" (a Mad Ashli and after it, is a Standing Hamzah, is a Mad Jaiz Mumfashil, "-ba~~") = the usury, the usurious interest, "In" (after the silent Nun is a Kaf, is an Ikhfaa Haqiqi, "Ink~") = if, "Kun" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Kunt~") = to be, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") = you (pl.), "Muu-mi-ni~na" (a Mad Ashli and we pause here becomes a Mad 'Aridh Lis-Sukun, "-ni~~~n") = Believers.
= "O those who Believe ! Have fear and be devoted to Allah, and throw away, leave the surplus from the usury (which you (pl.) have not collected) if you were indeed Believers." (278).
(Allah Call upon the Believers, that is the Companions of the the Prophet s.a.w. who were still being involved themselves in the dealings which include usurious interest, not to take them, the usury, if they were truly Believers.
It is said that, this verse was revealed about Abbas bin Abd. Muttalib, an uncle of the Prophet s.a.w., and 'Uthman bin Affan r.a., both of them had loaned their date fruit trees to a man. And when the period of fruits picking, they went to the "loanee" asking for payment. The man said, "If both of you took all the date fruits belong to both of you now, then, there is nothing left for me to feed my family members. Would both of you take half and defer the other half of the fruits, and I will give/pay double later." Abbas and 'Uthman agreed. When the time for the next agreed payment arrived, they both went to the man asking for the payment and also for the extra payment. This incident was told to the Prophet s.a.w., The Proohet s.a.w. prohibited both of them from taking the extra payment. Thus, this verse was revealed. And both of them obeyed the Commandment and both took only the "principal" amount, that is the money actually owed without the extra, the usurious interest.).
Till we meet again in the next session, see all of You Quran Lovers soon, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mond Yusof Ali.
Tuesday 15 August 2017
Recitation No. 461
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 277. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
إِنَّ الَّذِينَ ءَامَنُواَ وَعَمِلُواْالصَّلِحَتِ وَأَقَامُواْ الصَّلَوةَ وَءَاتَوُاْ الزَّكَوةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ (277)
= "In~nal-La-dzi~na A~ma-nu~ Wa 'A-mi-lush-Sho~li-ha~ti Wa A~ta-wuz-Za-ka~ta La Hum Aj-ru Hum 'In~da Rob-bi Him Wa La~ Khou-fun 'A-lai Him Wa La~ Hum Yah-za-nu~~~n". (277).
= "In~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = Really, truly, "(A)l=La-dzi~na" = those who, "A~ma-nu~" = they believe, "Wa" = and, " 'A-mi-lu~" (a Mad Asli. After the Mad Ashli is an Alif Lam Syamsiah, "-lush-") = to do, "(A)sh-Sho~li-ha~ti" (after Shod and Ha are a tiny Alif denotes a Mad Ashli) = the good, "Wa" = and, "A-qo~mu~" (2 Mad Ashli. After the second Mad is an Alif Lam Syamsiah, "-mush-") = to rise, to perform, "(A)sh-Sho-la~ta" (after the above sign Lam is a tiny Alif above the Waw denotes a Mad Ashli. The Waw is just a place for the tiny Alif stands) = Sholah, the Ritual Prayers, "Wa" = and, "A~ta-wu"(after the front sign Waw, is an Alif Lam Syamsiah, "-wuz-") = to give, "(A)z-Za-ka~ta" (a Mad Ashli) = the Zakah, the Purity Tax, "La" = for, "Hum" (after the silent Mim is a Standing Hamzah, is an Izhhar Syafawi) = them, "Aj-ru" (the silent Jim is a Qolqoloh Sughro) = reward, "Hum" = their, " 'In~da" (an Ikhfaa Haqiqi) = with, "Rob-bi" = Lord, "Him" (after the silent Mim is a Waw, is an Izhhar Syafawi) = their, "Wa" = and, "La~" = do not, "Khou-fun" (a Mad Lin. After the Tanwin Fa is an 'Ain, is an Izhhar Halqi) = to be afraid, " 'A-lai" (a Mad Lin) = upon, "Him" (after the silent Mim is a Waw, is an Izhhar Syafawi) = they, "Wa" = and, "Hum" (an Izhhar Syafawi) = they, "Yah-za-nu~na" (a Mad Ashli and we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-nu~~~n" = they be grieved. (277).
= "Truly, those who are Believers and do good deeds and also perform Sholah/the Ritual Prayers and give/pay Zakah/the Purity Tax, then for them are Rewards from their Lord/Allah, and they will not be afraid nor they be grieved.".
= (Those people who believe in God whose Name among His Glorious 99 Names, is Allah, and in His Messengers and in the Hereafter and at the same time putting into practice to do good deeds, among others are to quit taking usurious interest and be steadfast in performing the Sholah/the Ritual Prayers, Five times in a day and a night, and in paying the Zakah/the Purity Tax which both are the sturdy pillars of the Religion of Islam. They will gain Rewards from Allah for the good deeds they do. and they will not be afraid in facing whatever hardship and/or anxiety they might face and they will not be grieved over what had happened to them in the past).
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 277. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
إِنَّ الَّذِينَ ءَامَنُواَ وَعَمِلُواْالصَّلِحَتِ وَأَقَامُواْ الصَّلَوةَ وَءَاتَوُاْ الزَّكَوةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ (277)
= "In~nal-La-dzi~na A~ma-nu~ Wa 'A-mi-lush-Sho~li-ha~ti Wa A~ta-wuz-Za-ka~ta La Hum Aj-ru Hum 'In~da Rob-bi Him Wa La~ Khou-fun 'A-lai Him Wa La~ Hum Yah-za-nu~~~n". (277).
= "In~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = Really, truly, "(A)l=La-dzi~na" = those who, "A~ma-nu~" = they believe, "Wa" = and, " 'A-mi-lu~" (a Mad Asli. After the Mad Ashli is an Alif Lam Syamsiah, "-lush-") = to do, "(A)sh-Sho~li-ha~ti" (after Shod and Ha are a tiny Alif denotes a Mad Ashli) = the good, "Wa" = and, "A-qo~mu~" (2 Mad Ashli. After the second Mad is an Alif Lam Syamsiah, "-mush-") = to rise, to perform, "(A)sh-Sho-la~ta" (after the above sign Lam is a tiny Alif above the Waw denotes a Mad Ashli. The Waw is just a place for the tiny Alif stands) = Sholah, the Ritual Prayers, "Wa" = and, "A~ta-wu"(after the front sign Waw, is an Alif Lam Syamsiah, "-wuz-") = to give, "(A)z-Za-ka~ta" (a Mad Ashli) = the Zakah, the Purity Tax, "La" = for, "Hum" (after the silent Mim is a Standing Hamzah, is an Izhhar Syafawi) = them, "Aj-ru" (the silent Jim is a Qolqoloh Sughro) = reward, "Hum" = their, " 'In~da" (an Ikhfaa Haqiqi) = with, "Rob-bi" = Lord, "Him" (after the silent Mim is a Waw, is an Izhhar Syafawi) = their, "Wa" = and, "La~" = do not, "Khou-fun" (a Mad Lin. After the Tanwin Fa is an 'Ain, is an Izhhar Halqi) = to be afraid, " 'A-lai" (a Mad Lin) = upon, "Him" (after the silent Mim is a Waw, is an Izhhar Syafawi) = they, "Wa" = and, "Hum" (an Izhhar Syafawi) = they, "Yah-za-nu~na" (a Mad Ashli and we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-nu~~~n" = they be grieved. (277).
= "Truly, those who are Believers and do good deeds and also perform Sholah/the Ritual Prayers and give/pay Zakah/the Purity Tax, then for them are Rewards from their Lord/Allah, and they will not be afraid nor they be grieved.".
= (Those people who believe in God whose Name among His Glorious 99 Names, is Allah, and in His Messengers and in the Hereafter and at the same time putting into practice to do good deeds, among others are to quit taking usurious interest and be steadfast in performing the Sholah/the Ritual Prayers, Five times in a day and a night, and in paying the Zakah/the Purity Tax which both are the sturdy pillars of the Religion of Islam. They will gain Rewards from Allah for the good deeds they do. and they will not be afraid in facing whatever hardship and/or anxiety they might face and they will not be grieved over what had happened to them in the past).
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Monday 14 August 2017
Recitation No. 460.
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 276. Please refer to the Text:
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَمْحَقُُّ اللهُ الرِّبَواْ وَيُرْبِى الصَّدَقَتِ قلى وَاللهُ لَا يُحِبُّ كُلَّ كََفَّارٍ أَثِيمٍ (276)
= "Yam-haq-qul-Lohur-Ri-ba~~ Wa Yur-bish-Sho-da-qo~~~t. Qly. Wal-Lohu La~ Yu-hib-bu Kul-la Kaf-fa~rin A-thi~~~m". (276).
= "Yam-haq-qu" (after the front sign Qof is an Alif Lam Syamsiah, "-qul-") = he destroys, he wipes off, "(A)l-Lohu" (a Lafzhul-Jalalah, the Ro is Tafkhim, After the front sign He, is an Alif Lam Syamsiah, "-hur-") = The God, "(A)r-Ri-ba~" = the usury, the usurious interest, "Wa" = and, "Yur-bi~" (a Mad Ashli, but after it, is an Alif Lam Syamsiah, "-bish-") = he raises, he enlarges, "(A)sh-Sho-da-qo~ti" (after the above sign Qof is a tiny Alif, is a Mad Ashli. And we pause here, becomes a Mad 'Aridh Lis-Sukun, "-qo~~~t") = the charity, "Qly" = a pause sign. "Wa" (after it is an Alif Lam Syamsiyah, "Wal-" = and, "(A)l-Lohu" = The God, "La~" = do not, "Yu-hib-bu" = he loves, he likes, "Kul-la" = every, all, "Kuf-fa~rin" (a Mad Ashli. After the Tanwin Ro is a Standing Hamzah, is an Izhhar Halqi) = ungrateful, unbelief, "A-thi~min" (a Mad Ashli and we pause here becomes a Mad 'Aridh Lis-Sukun, "-thi~~~m") = to sin.
= " Allah Wipe off (the Blessing in) the usury and / but Raise, Enlarge (the Blessing in) the charity, alms giving. For Allah Dislike those who are ungrateful, those who are sinful". (276)
= (People who take and devour usury in their dealings in give and take, though it earns a great deal in trhe profit gained from the dealings but the large profit gained does not ensure "Barakah" / Blessing, Prosperity, Good Fortune and so forth because Allah Promise to wipe off usury, that is, to decrease or to cut off one's wealth till he is seen wealthy with large and expenseive and luxurious houses, cars and so forth, but he is always suffers from insufficient feelings due to the absence of the "Barakah" / Blessing from Allah. When a wealth is without the Blessing of Allah, it will be destroyed either by thef, robbery, flood water or fire or even by rats and ants and so on. He will not have any peace of mind and his happiness and prosperity are wipped off by Allah.
But those who donate, give to charity or alms, though they themselves are in need but Allah will enlarge their moneys spent in charity by Blessing their wealth until they do not suffer of insufficient in this world and will gain multifold Rewards in the Hereafter.
Allah had never liked those who are always ungrateful and are unbelief and who consider that usury is permissible, and Allah will punish them for their evil deeds in the Fiery Hell, in the Hereafter".
Until the next session, see all of You Quran Lovers later, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 276. Please refer to the Text:
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَمْحَقُُّ اللهُ الرِّبَواْ وَيُرْبِى الصَّدَقَتِ قلى وَاللهُ لَا يُحِبُّ كُلَّ كََفَّارٍ أَثِيمٍ (276)
= "Yam-haq-qul-Lohur-Ri-ba~~ Wa Yur-bish-Sho-da-qo~~~t. Qly. Wal-Lohu La~ Yu-hib-bu Kul-la Kaf-fa~rin A-thi~~~m". (276).
= "Yam-haq-qu" (after the front sign Qof is an Alif Lam Syamsiah, "-qul-") = he destroys, he wipes off, "(A)l-Lohu" (a Lafzhul-Jalalah, the Ro is Tafkhim, After the front sign He, is an Alif Lam Syamsiah, "-hur-") = The God, "(A)r-Ri-ba~" = the usury, the usurious interest, "Wa" = and, "Yur-bi~" (a Mad Ashli, but after it, is an Alif Lam Syamsiah, "-bish-") = he raises, he enlarges, "(A)sh-Sho-da-qo~ti" (after the above sign Qof is a tiny Alif, is a Mad Ashli. And we pause here, becomes a Mad 'Aridh Lis-Sukun, "-qo~~~t") = the charity, "Qly" = a pause sign. "Wa" (after it is an Alif Lam Syamsiyah, "Wal-" = and, "(A)l-Lohu" = The God, "La~" = do not, "Yu-hib-bu" = he loves, he likes, "Kul-la" = every, all, "Kuf-fa~rin" (a Mad Ashli. After the Tanwin Ro is a Standing Hamzah, is an Izhhar Halqi) = ungrateful, unbelief, "A-thi~min" (a Mad Ashli and we pause here becomes a Mad 'Aridh Lis-Sukun, "-thi~~~m") = to sin.
= " Allah Wipe off (the Blessing in) the usury and / but Raise, Enlarge (the Blessing in) the charity, alms giving. For Allah Dislike those who are ungrateful, those who are sinful". (276)
= (People who take and devour usury in their dealings in give and take, though it earns a great deal in trhe profit gained from the dealings but the large profit gained does not ensure "Barakah" / Blessing, Prosperity, Good Fortune and so forth because Allah Promise to wipe off usury, that is, to decrease or to cut off one's wealth till he is seen wealthy with large and expenseive and luxurious houses, cars and so forth, but he is always suffers from insufficient feelings due to the absence of the "Barakah" / Blessing from Allah. When a wealth is without the Blessing of Allah, it will be destroyed either by thef, robbery, flood water or fire or even by rats and ants and so on. He will not have any peace of mind and his happiness and prosperity are wipped off by Allah.
But those who donate, give to charity or alms, though they themselves are in need but Allah will enlarge their moneys spent in charity by Blessing their wealth until they do not suffer of insufficient in this world and will gain multifold Rewards in the Hereafter.
Allah had never liked those who are always ungrateful and are unbelief and who consider that usury is permissible, and Allah will punish them for their evil deeds in the Fiery Hell, in the Hereafter".
Until the next session, see all of You Quran Lovers later, Insya Allah.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Saturday 12 August 2017
Recitation No. 459
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 275. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَأَحَلَّ اللهُ الْبَيْعَ وَحَرَّمَ الرِّبَواْ ج فَمَن جَاءَهُو مَوْعِظَةٌ مِّن رَّبِّهِى فَانتَهَى فَلَهُو مَا سَلَفَ وَأَمْرُهُو~ إِلَى اللهِ صلى وَمَنْ عَادَ فَأُلَئِكَ أَصْحَبُ النَّارِ صلى هُمْ فِيهَا خَلِدُونَ (275)
= "Wa A-hal-lal-Lohul-Bai-'a Wa Har-ro-mar-Ri-ba~. (Jim). Fa Manj~Ja~~a Hu~ Mau-'i-zho-tum~Mir-Rob-bi Hi~ Fant~Ta-ha~ Fa La Hu~ Ma~ Sa-la-fa Wa Am-ru Hu~~ I-lal-Loh/Loooh. (Sly). Wa Man 'A~da Fa U-la~~i-ka Ash-ha~bun~Na~~~rr. (Shly). Hum Fi~ Ha~ Kho~li-du~~~n". (275).
= "Wa" = and, "A-hal-la" (after the above sign Lam is an Alif Lam Qomariah, "-lal-") = be lawful, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "(A)l-Bai-'a" (a Mad Lin) = the trade, "Wa" = and, but, "Har-ro-ma" (after the above sign Mim, is an Alif Lam Syamsiah, "-mar-") = prohibit, "(A)r-Ri-ba~" (after the above sign Ba is a tiny Alif on the Waw, is a Mad Ashli. The Alif with o sign is ignored) = the usury, usurious interest, "Jim" = a pause sign. "Fa" then, "Man" (after the silent Nun is a Jim, is an Ikhfaa Haqiqi, "Manj~") = who, "Ja~~a" (a Mad Wajib Muttashil) = to receive, "Hu~" (a Mad Shilah Qoshiroh) = he, "Mau-'i-zho-tun" (a Mad Lin. After the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "-tum~") = warning, "Min" (after the silent Nun is a Ro, is an Idghom Bi La~ Ghunnah) = from, "Rob-bi" = Lord, "Hi~" (before and after the below sign He are signed letters, is a Mad Shilah Qoshiroh) = his, "Fa" (after it is a Hamzah Washol with a silent Nun, is "Fan~") = then, "(I)n~ta-ha~" (an Ikhfaa Haqiqi. After the above sign He is a tiny Alif on a Ya denotes a Mad Ashli) = terminate, stop, "Fa" = then, "La" = for, "Hu~" (a Mad Shilah Qoshiroh) = him, "Ma~" = what, "Sa-la-fa" = is past, "Wa" = and, "Am-ru" = to entrust, "Hu" (after this personal pronoun of a third person masculine He is a Standing Hamzah, is a Mad Shilah Towilah, to 4 or 5 harakah. "Hu~~") = he, "I-la~" (a Mad Ashli. after it, is an Alif Lam Syamsiah, "-lal-") = to, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God. (Sly) = a pause sign. "Wa" = and, "Man" (after the silent Nun is an 'Ain, is an Izhhar Halqi) = who, " 'A~da" = to return, "Fa" = then, "U-la~~i-ka" (the silent Waw is ignored. A Mad Wajib Muttashil) = these, "Ash-ha~bu" (after the above sign Ha, is a tiny Alif denotes a Mad Ashli. After the front sign Ba is an Alif Lam Syamsiyah, "-bun-") = possessors of, dwellers of, "(A)n~Na~ru" (a Wajul-Ghunnah. A Mad Ashli and we pause here, becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent becomes a Ro Tafkhim, "Na~~~rr" = the Hell, the Fiery Hell, "Sly" = a pause sign. "Hum" (after it, is a Fa, is an Izhhar Syafawi) = they, "Fi~" = in, "Ha~" = her, it, "Kho~li-du~na" (after the above sign Kho, ia a tiny Alif, is a Mad Ashli. A Mad Ashli and we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-du~~~n") = eternally, forever. (275).
= "But Allah Permit trade and Forbid usury / usurious interest. Thence, he who received the warning from his Lord and stop, then for him what (the usury he took) is in the past. and to Allah he entrusts. And those who return (to taking usury), then they are the dwellers of the Fiery Hell and they will be there eternally".
= ({From the Book of Fiqh, The Bulughul-Maram, "Riba" or usury or usurious interest is defined, briefly, as when taking extra or asking for extra amount when exchanging gold with gold, silver with silver, money with money, and food with food, which must be of the same weight, and of the same proportion. When taking or asking for an extra in weight and / or extra in proportion, is an usury. But if it were of different kind or type, such as exchanging gold for money, rice for salt and so forth, then it must be traded, buying and selling, in cash, then it is not usury. But (i) if borrowing is of money or gold or silver or rice or wheat or salt and so forth, is not borrowing because it is not in cash, but it is a debt. (ii) If wanting to buy in cash or in gold or in silver any ornament, and it has precious stones in it, then the precious stones must first be gouged out then weigh the gold or the silver. (But nowadays people buy and pay for the whole thing, gold and the precious stones). Nowadays people borrow money, and / or buy assets on hire-purchase. And we know that the value of the money fluctuates, rise and fall. Will the present value of money and its purchasing power be the same as at the time we borrowed or bought the assets. So, the borrower should give some extra money within a reasonable amount to the creditor so that he / she does not lose and this is legal.}. Allah Allow trade but Forbid usury. Usury makes the borrower who is already poor and in need, suffer because the creditor takes extra money from the debtor/borrower with a very high interest without having any sympathy for the borrower, and his family members who are poor. Those who know about the prohibition on usury by Allah and stop from taking it, thus, Allah Forgive the sin/the wrong they had done in the past before knowing of the prohibition. And the forgiveness is up to Allah to give. But do not do it again after knowing the Law, if he does take and devour usury again, knowing that it is forbidden but considers it as lawful, then he will be punished in the Fiery Hell and will be in there forever and ever.).
Until we meet again in the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 275. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَأَحَلَّ اللهُ الْبَيْعَ وَحَرَّمَ الرِّبَواْ ج فَمَن جَاءَهُو مَوْعِظَةٌ مِّن رَّبِّهِى فَانتَهَى فَلَهُو مَا سَلَفَ وَأَمْرُهُو~ إِلَى اللهِ صلى وَمَنْ عَادَ فَأُلَئِكَ أَصْحَبُ النَّارِ صلى هُمْ فِيهَا خَلِدُونَ (275)
= "Wa A-hal-lal-Lohul-Bai-'a Wa Har-ro-mar-Ri-ba~. (Jim). Fa Manj~Ja~~a Hu~ Mau-'i-zho-tum~Mir-Rob-bi Hi~ Fant~Ta-ha~ Fa La Hu~ Ma~ Sa-la-fa Wa Am-ru Hu~~ I-lal-Loh/Loooh. (Sly). Wa Man 'A~da Fa U-la~~i-ka Ash-ha~bun~Na~~~rr. (Shly). Hum Fi~ Ha~ Kho~li-du~~~n". (275).
= "Wa" = and, "A-hal-la" (after the above sign Lam is an Alif Lam Qomariah, "-lal-") = be lawful, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "(A)l-Bai-'a" (a Mad Lin) = the trade, "Wa" = and, but, "Har-ro-ma" (after the above sign Mim, is an Alif Lam Syamsiah, "-mar-") = prohibit, "(A)r-Ri-ba~" (after the above sign Ba is a tiny Alif on the Waw, is a Mad Ashli. The Alif with o sign is ignored) = the usury, usurious interest, "Jim" = a pause sign. "Fa" then, "Man" (after the silent Nun is a Jim, is an Ikhfaa Haqiqi, "Manj~") = who, "Ja~~a" (a Mad Wajib Muttashil) = to receive, "Hu~" (a Mad Shilah Qoshiroh) = he, "Mau-'i-zho-tun" (a Mad Lin. After the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "-tum~") = warning, "Min" (after the silent Nun is a Ro, is an Idghom Bi La~ Ghunnah) = from, "Rob-bi" = Lord, "Hi~" (before and after the below sign He are signed letters, is a Mad Shilah Qoshiroh) = his, "Fa" (after it is a Hamzah Washol with a silent Nun, is "Fan~") = then, "(I)n~ta-ha~" (an Ikhfaa Haqiqi. After the above sign He is a tiny Alif on a Ya denotes a Mad Ashli) = terminate, stop, "Fa" = then, "La" = for, "Hu~" (a Mad Shilah Qoshiroh) = him, "Ma~" = what, "Sa-la-fa" = is past, "Wa" = and, "Am-ru" = to entrust, "Hu" (after this personal pronoun of a third person masculine He is a Standing Hamzah, is a Mad Shilah Towilah, to 4 or 5 harakah. "Hu~~") = he, "I-la~" (a Mad Ashli. after it, is an Alif Lam Syamsiah, "-lal-") = to, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God. (Sly) = a pause sign. "Wa" = and, "Man" (after the silent Nun is an 'Ain, is an Izhhar Halqi) = who, " 'A~da" = to return, "Fa" = then, "U-la~~i-ka" (the silent Waw is ignored. A Mad Wajib Muttashil) = these, "Ash-ha~bu" (after the above sign Ha, is a tiny Alif denotes a Mad Ashli. After the front sign Ba is an Alif Lam Syamsiyah, "-bun-") = possessors of, dwellers of, "(A)n~Na~ru" (a Wajul-Ghunnah. A Mad Ashli and we pause here, becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent becomes a Ro Tafkhim, "Na~~~rr" = the Hell, the Fiery Hell, "Sly" = a pause sign. "Hum" (after it, is a Fa, is an Izhhar Syafawi) = they, "Fi~" = in, "Ha~" = her, it, "Kho~li-du~na" (after the above sign Kho, ia a tiny Alif, is a Mad Ashli. A Mad Ashli and we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-du~~~n") = eternally, forever. (275).
= "But Allah Permit trade and Forbid usury / usurious interest. Thence, he who received the warning from his Lord and stop, then for him what (the usury he took) is in the past. and to Allah he entrusts. And those who return (to taking usury), then they are the dwellers of the Fiery Hell and they will be there eternally".
= ({From the Book of Fiqh, The Bulughul-Maram, "Riba" or usury or usurious interest is defined, briefly, as when taking extra or asking for extra amount when exchanging gold with gold, silver with silver, money with money, and food with food, which must be of the same weight, and of the same proportion. When taking or asking for an extra in weight and / or extra in proportion, is an usury. But if it were of different kind or type, such as exchanging gold for money, rice for salt and so forth, then it must be traded, buying and selling, in cash, then it is not usury. But (i) if borrowing is of money or gold or silver or rice or wheat or salt and so forth, is not borrowing because it is not in cash, but it is a debt. (ii) If wanting to buy in cash or in gold or in silver any ornament, and it has precious stones in it, then the precious stones must first be gouged out then weigh the gold or the silver. (But nowadays people buy and pay for the whole thing, gold and the precious stones). Nowadays people borrow money, and / or buy assets on hire-purchase. And we know that the value of the money fluctuates, rise and fall. Will the present value of money and its purchasing power be the same as at the time we borrowed or bought the assets. So, the borrower should give some extra money within a reasonable amount to the creditor so that he / she does not lose and this is legal.}. Allah Allow trade but Forbid usury. Usury makes the borrower who is already poor and in need, suffer because the creditor takes extra money from the debtor/borrower with a very high interest without having any sympathy for the borrower, and his family members who are poor. Those who know about the prohibition on usury by Allah and stop from taking it, thus, Allah Forgive the sin/the wrong they had done in the past before knowing of the prohibition. And the forgiveness is up to Allah to give. But do not do it again after knowing the Law, if he does take and devour usury again, knowing that it is forbidden but considers it as lawful, then he will be punished in the Fiery Hell and will be in there forever and ever.).
Until we meet again in the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Friday 11 August 2017
Recitation No. 458
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 275. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
الَّذِينَ يَأْكُلُونَ الرِّبَواْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّتُهُ الشَّيْطَنُ مِنَ الْمَسِّ ج ذَلِكَ بِأَنَّهُمْ قَالُواْ~إِنًَّمَا الْبَيْعُ مِثْلُ الرِّبَواْ قلى
= "Al-La-dzi~na Yaa-ku-lu~nar-Ri-ba~ La~ Ya-qu~mu~na Il-la~ Ka-ma~ Ya-qu~mul-La-dzi~ Ya-ta-khob-ba-tu Husy-Syai-to~nu Mi-nal-Mas. (Jim). Dza~li-ka Bi An~na Hum Qo~lu~~ In~na-mal-Bai-'u Mith-lur-Ri-ba~". (Q/P).
= "Al-La-dzi~na" = who, "Yaa-ku-lu~na" (a Mad Ashli. After the above sign Nun, is an Alif Lam Syamsiah, "-nar-") = they devour, "(A)l-Ri-ba~" (after the above sign Ba is a Waw with a tiny Alif denotes a Mad Ashli, the Waw is not pronounced, it is a place for the tiny Alif to stand. As usual, the Alif with a o sign is ignored) = usury, usurious interest, "La~" = no, cannot, "Ya-qu~mu~na" = they get/rise up, "Il-la~" = except, "Ka-ma~" = like, same as, "Ya-qu~mu" (a Mad Ashli. After the front sign Mim, is an Alif Lam Syamsiah, "-mul-") = rise up, "(A)l-La-dzi~" = who, "Ya-ta-khob-ba-tu" = be hit, be groped, "Hu" (after it, is an Alif Lam Syamsiah, "Husy-") = he, "(A)sy-Syai-to~nu" (a Mad Lin. After the above sign To is a tiny Alif, is a Mad Ashli) = a Satan, the evil spirit, "Mi-na" (after the above Nun is an Alif Lam Qomariah, "-nal-") = from, with, "(A)l-Mas" = the touch, contact. "Jim" = a pause sign. "Dza~li-ka" = this is, "Bi" = of, "An~na" (a Wajibul-Ghunnah) = because, "Hum" (after the silent Mim, is a Qof, is an Izhhar Syafawi) = they, "Qo~lu~" (2 Mad Ashli. After the second, is a Standing Hamzah in the next word, becomes a Mad Jaiz Mumfashil, "-lu~~") = they said, "In~na-ma~" (a Wajibul-Ghunnah. After the Mad Ashli is an Alif Lam Qomariah, "-mal-") = actually, "(A)l-Bai-'u" (a Mad Lin) = the trade, "Mith-lu" (after the front sign Lam is an Alif Lam Syamsiah, "-lur-") = similar, equivalent to, "(A)r-Ri-ba~" = the usury. (Qly) = a pause sign.
= "Those who take and devour usurious interest will not rise up except like that of a person (who was being) hit and contacted by the Satan, the evil spirit, (in a fit of madness) rises up. They are in such condition is because they said, "Trade is similar to usury.".
= (Allah Tell us that those people who take and devour usury/usurious interest, that is, taking a very high interest rate in a business dealing which contains very high usuriuos interest, taking more or excessively in an amount or in a period in exchange for a wealth such as gold, silver, money and food such as rice, wheat, barly, dates and so forth. Those who took and devoured usury or usurious interest when are resurrected from their graves on the Resurrection Day will be like that of the people who had fallen from a high place, are unable to stand up straight and move properly because their brains are shaken violently, what more, because they took and devoured usury which made their stomaches became swollen big and heavy that they cannot get up but would stoop towards their swollen stomaches. They, those who are resurrected in such condition, cannot get up straight but are weak and stoop towards their swollen stomaches because they had said that taking usury is the same as trade, doing business, both are earning profit.). (to be continued).
Until the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 275. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
الَّذِينَ يَأْكُلُونَ الرِّبَواْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّتُهُ الشَّيْطَنُ مِنَ الْمَسِّ ج ذَلِكَ بِأَنَّهُمْ قَالُواْ~إِنًَّمَا الْبَيْعُ مِثْلُ الرِّبَواْ قلى
= "Al-La-dzi~na Yaa-ku-lu~nar-Ri-ba~ La~ Ya-qu~mu~na Il-la~ Ka-ma~ Ya-qu~mul-La-dzi~ Ya-ta-khob-ba-tu Husy-Syai-to~nu Mi-nal-Mas. (Jim). Dza~li-ka Bi An~na Hum Qo~lu~~ In~na-mal-Bai-'u Mith-lur-Ri-ba~". (Q/P).
= "Al-La-dzi~na" = who, "Yaa-ku-lu~na" (a Mad Ashli. After the above sign Nun, is an Alif Lam Syamsiah, "-nar-") = they devour, "(A)l-Ri-ba~" (after the above sign Ba is a Waw with a tiny Alif denotes a Mad Ashli, the Waw is not pronounced, it is a place for the tiny Alif to stand. As usual, the Alif with a o sign is ignored) = usury, usurious interest, "La~" = no, cannot, "Ya-qu~mu~na" = they get/rise up, "Il-la~" = except, "Ka-ma~" = like, same as, "Ya-qu~mu" (a Mad Ashli. After the front sign Mim, is an Alif Lam Syamsiah, "-mul-") = rise up, "(A)l-La-dzi~" = who, "Ya-ta-khob-ba-tu" = be hit, be groped, "Hu" (after it, is an Alif Lam Syamsiah, "Husy-") = he, "(A)sy-Syai-to~nu" (a Mad Lin. After the above sign To is a tiny Alif, is a Mad Ashli) = a Satan, the evil spirit, "Mi-na" (after the above Nun is an Alif Lam Qomariah, "-nal-") = from, with, "(A)l-Mas" = the touch, contact. "Jim" = a pause sign. "Dza~li-ka" = this is, "Bi" = of, "An~na" (a Wajibul-Ghunnah) = because, "Hum" (after the silent Mim, is a Qof, is an Izhhar Syafawi) = they, "Qo~lu~" (2 Mad Ashli. After the second, is a Standing Hamzah in the next word, becomes a Mad Jaiz Mumfashil, "-lu~~") = they said, "In~na-ma~" (a Wajibul-Ghunnah. After the Mad Ashli is an Alif Lam Qomariah, "-mal-") = actually, "(A)l-Bai-'u" (a Mad Lin) = the trade, "Mith-lu" (after the front sign Lam is an Alif Lam Syamsiah, "-lur-") = similar, equivalent to, "(A)r-Ri-ba~" = the usury. (Qly) = a pause sign.
= "Those who take and devour usurious interest will not rise up except like that of a person (who was being) hit and contacted by the Satan, the evil spirit, (in a fit of madness) rises up. They are in such condition is because they said, "Trade is similar to usury.".
= (Allah Tell us that those people who take and devour usury/usurious interest, that is, taking a very high interest rate in a business dealing which contains very high usuriuos interest, taking more or excessively in an amount or in a period in exchange for a wealth such as gold, silver, money and food such as rice, wheat, barly, dates and so forth. Those who took and devoured usury or usurious interest when are resurrected from their graves on the Resurrection Day will be like that of the people who had fallen from a high place, are unable to stand up straight and move properly because their brains are shaken violently, what more, because they took and devoured usury which made their stomaches became swollen big and heavy that they cannot get up but would stoop towards their swollen stomaches. They, those who are resurrected in such condition, cannot get up straight but are weak and stoop towards their swollen stomaches because they had said that taking usury is the same as trade, doing business, both are earning profit.). (to be continued).
Until the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
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