Recitation 450

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبر كاته
My dear Quran Lovers,
Let us continue to recite verse 267. Please refer to the Text :

أعوذ بالله من الشيطان الرجيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ أَنفِقُواْ مِن طَيِّبَتِ مَا كَسَبْتُمْ وَ مِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ  صلى 
=  "Ya~~ Ai-yu-hal-La-dzi~na A~ma-nu~~ Anf~fi-qu~ Mi~nt-Toi-yi-ba~ti Ma~ Ka-sab Tum Wa Mim~ma~~ Akh-roj Na~ La Kum~Mi-nal-Ardh",  (S/P).
 " "Ya~~" (a Mad Jaiz Mumfashil) = O,  "Ai-yu-ha~" (after the Mad Ashli is an Alif Lam Syamsiah, "-hal-") = those,  "(A)l-La-dzi~na" = who,  "A~ma-nu~~" (A Mad Ashli. A Mad Jaiz Mumfashil) = Believe / have Faith,   "Anf~fi-qu~" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend, give,   "Min" (after the silent Nun is a To, ia an Ikhfaa Haqiqi, "Mi~nt" = from,   "Toi-yi-ba~ti" (after the above sign Ba is a tiny Alif denotes is a Mad Ashli) = good,   "Ma~" = what,   "Ka-sab" (the silent Ba is a Qolqoloh Sughro) = to gain,  "Tum" (after the silent Mim is a Waw, is an Izhhar Syafawi) = you (pl.),   "Wa" = and,  "Mim~ma~" (a Wajibul-Ghunnah. A Mad Ashli) = from what,  "Akh-roj" (the silent Jim is a Qolqoloh Sughro) = to bring up,  "Na~" = we,  " La" = for,  "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi (some teachers say it is an Idghom Mutamathilain / assimilating Two Identical letters. But what I learnt, it has its own Rule, the Silent Mim Rule, but Allahu Aalam=God Know best.),  "Mi-na" (after the above sign Nun is an Alif Lam Qomariah, "-nal-") = from,  "(A)l-Ar-dhi" (we pause here, becomes, "-Ardh") =  the earth.   (S/P) = a pause sign.
 =  "O those who Believe ! Spend (a portion of) your good things gained and (a portion) of what We/Allah produce from the earth for you."
وَلَا تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِئَاخِذِيهِ إِلَّا أَن تُغْمِضُواْ فِيهِ  ج
=  "Wa La~ Ta-yam~ma-mul-Kho-bi~tha Min Hu Tunf~fi-qu~na Wa Las Tum~Bi A~khi-dzi~ Hi Il-La Ant~Tugh-mi-dhu~ Fi~~~h". 
 =  "Wa" = But,  "La~" = do not,  "Ta-yam~ma-mu~" ( a Wajibul-Ghunnah. After the Mad Ashli is an Alif Lam Qomariah, "-mul-") = to go to, to choose,   "(A)l-Kho-bi~tha" = the bad, rotten,  "Min" (after it, is a He, is an Izhhar Halqi) = from,  "Hu" = him, it,   "Tu~nf-fi-qu~na" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend,   "Wa" = and, when,   "Las" = would not,   "Tum" (after the silent Mim is a Ba, is an Izhhar Syafawi) = you (pl.),   "Bi" = with,  "A~khi-dzi~" = take, accept,   "Hi" (as the He Dhomir of a personal pronoun of a third person is after a silent letter, it is not a Mad Shilah) = him, it,  "I-La~" (after the Mad Ashli is a Standimg Hamzah in the next word, is a Mad Jaiz Mumfashil, "-La~~") = except,   "An" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "An~t-") = that,   "Tugh-mi-dhu~" = you (pl.) close eyes,  "Fi~" = at,  "Hi" = it (we pause at it, the Mad Ashli becomes a Mad 'Aridh Lis-Sukun, "Fi~~~h").
 = " But do not choose those which are bad and rotten and spend/give them (for charity, donation, alm giving) when you yourselves would not accept them except (when accepting them) you close your eyes."
وَاعْلَمُواْ أَنَّ اللهَ غَنِىٌّ حَمِيدٌ (267)
=  "Waa-la-mu~ An~nal-Loha Gho-niy-yun Ha-mi~~~d"  (267).
 = "Wa" (after it is a Hamzah Washol with a silent 'Ain, "Waa-" = and,  "(I)'-la-mu~" (after the Mad Ashli is a Standing Hamzah in the next word, is a Mad Jaiz Mumfashil, "-mu~~") = be informed,  "An~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = that,  "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God,   "Gho-niy-yun" (after the Tanwin Ya is a Ha, is an Izhhar Halqi) = wealthy,  "Ha-mi~dun" (a Mad Ashli and we pause here, becomes a Mad 'Aridh Lis-Sukun, and the Dal be silent is a Qolqoloh Kubro, "mi~~~de") praisworthy.  (267).
 = "And be informed that Allah is Most Wealthy, Most Praise- worthy". 
 = (As reported by Ibnu Jarir r.a. who said that he r.a. received this from al-Bara' bin 'Azib r.a. who said, " This verse was revealed when the Anshor/Medinan followers of the Prophets s.a.w. , on the date fruits picking day, the Anshorian brought out clusters of half-riped date fruits and hang them on a rope tied to Two pillars in the Prophet's s.a.w Mosque and were taken and were eaten by the poors and the needies among the Muhajirin/the Meccans who migrated with the Prophet s.a.w. to Medina. And there was one Anshorian who purposely brought bad and rotten date fruits and put them into many clusters of date fruits. He thought such deed was permissible. Thus, Allah revealed this verse, "And do not choose those (date fruits) which are bad and rotten and give them for charity". This Hadith was also reported by Ibnu Majah, Ibnu Mardawaith and Al-Hakim.
 Imam Ahmad reported from Aisyah r.a. She said, (meaning) "Once, the Prophet s.a.w was  served with a spiny tailed lizard, the Dhob / Mastigure. The Prophet s.a.w did eat it nor forbade eating it. Then I said, "O Messanger of Allah, let us give it to the poors." The Prophet s.a.w replied, "Never feed them things which you yourself do not want to eat it."
 Be informed that Allah is Most Wealthy, (He) Do not require "offerings" from mankind, (He is) Most Praiseworthy for bestowing Rewards to those who do good deeds.
 Until the next session, see all of You Quran Lovers later.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.