Sunday 30 July 2017

Recitation No. 448

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 265. Please refer to the Text :
 أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَمَثَلُ الَّذِين يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللهِ وَ تَثْبِيتًا مِنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِم بِرَبْوَةٍ أَصَابَهَا وَابِلٌ  قلى  وَاللهُ بِمَا تَعْمَلُونَ بَصِيرٌ (265)
  =  "Wa Ma-tha-lul-La-dzi~na Yu~nf~fi-qu~na Am-wa~la          Hu-mub-ti-gho~~a Mar-dho~til-Lahi Wa Tath-bi~tam~Min Anf~fu-si Him Ka Ma-tha-li Jan~na-tam~Bi Rob-wa-tin A-sho~ba Ha~ Wa~bil.  (Q/P)   Wal-Lohu Bi-ma~ Taa-ma-lu~na Kho-bi~~~r". 
  =  "Wa" = and,   "Ma-tha-lu" (after it is an Alif Lam Syamsiah, "-lul-") = an example,   "(A)l-La-dzi~na" = those who,  "Yunf~fi-qu~na" (An Ikhfaa Haqiqi. A Mad Ashli) = they spent,   "Am-wa~la" = wealth, moneys,   "Hu-mu" (after the front sign Mim is a Hamzah Washol with a silent Ba, "-mub-") = their,   "(I)b-ti-gho~~a" (the silent Ba is a Qolqoloh Sughro. After the Mad Ashli is a Hamzah in the same word, is a Mad Wajib Muttashil) = to wish, to hope,   "Mar-dho~ti" (the silent Ro is a Tafkhim. The letter Dhod is an Istitolah, is pronounce by placing the edge of the tongue below the left or right upper molars. After the below sign Ta is an Alif Lam Syamsiah, "-til-") = to please, to gain approval,    "(A)l-Lahi" (Before the Ali Lam is a below sign, the second Lam is a Tarqiq. {We may pause here, "-La~~h"}) = The God,   "Wa"  = and,  "Tath-bi~tan" (a Mad Ashli. After the Tanwin Ta is a Mim, is an Idghom Maal-Ghunnah, "-tam~") = to be steadfast, to strengthen, 
"Min" (after it is a Standing Hamzah, is an Izhhar Halqi) = of,  "Anf~fu-si" (an Ikhfaa Haqiqi) = selves,  "Him" (after it is a Kaf, is an Izhhar Syafawi) = them,   "Ka" = like,   "Ma-tha-li" same as,  "Jan~na-tin" (a Wajibul-Ghunnah. After the below sign Ta Marbutah is a tiny Mim and a Ba denotes it is an Iqlab, to change the Tanwin Ta Marbutah to Mim, "-tim~") = a garden,   "Bi" = on, "Rob-wa-tin" (the silent Ba is a Qolqoloh Sughro. After the Tanwin Ta Marbutah is a Standing Hamzah, is an Izhhar Halqi) =  a hill, a high land,  "A-sho~ba" = be hit, poured,  "Ha~" = it,  "Wa~bi-lun" (A Mad Ashli. After the Tanwin Lam is a Fa, is an Ikhfaa Haqiqi, "-lu~nf-") = a down pour,   "Fa" - then,   "A~tat" = to produce,   "U-ku-la" = fruits,  "Ha~" = its,  "Dhii-fai-ni" (a Mad Lin) = Two folds,   "Fa" = then,  "In" (after the silent Nun is a Lam, is an Idghom Bi La~ Ghunnah/ to assimilate the silent Nun into the Lam without the nasal sound, "Il-") = if,  "Lam" (after the silent Mim is a Ya, is an Izhhar Syafawi) = not,   "Yu-shib" (the silent Ba is a Qolqoloh Sughro) = it be hit, "Ha~" = it,  "Wa~bi-lun" (after the Tanwin Lam is a Fa, is an Ikhfaa Haqiqi) = down pour,  "Fa" = then,  "Tol-lun" (we pause here, becomes, "Tol") = a drizzle.  (Q/P)

 "Wa" (after it, is an Alif Lam Syamsiah, "Wal-" = for,  "(A)l-Lohu" = The God,  "Bi-ma~" = of what,  "Taa-ma-lu~na" = you (pl.) do,   "Ba-shi~run" (we pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, and the Ro is a Tarqiq with the tongue is flat, "-shi~~~r") = perceive.
=  "And an example those who spent their wealth, moneys because they wish to please and to gain Approval of Allah and to strengthen their selves is like a garden on a high land/hill to be hit by down pour, then produces fruits Two folds. But if (the garden is) not hit by the down pour, (by) a drizzle (would siffice), For Allah Perceive what all of you do."
 =  ( Allah Made another example, those who spent their wealth or moneys solely for the hope to please and to gain Allah's approval and to strengthen their hearts to have stronger Iman/Faith in Allah, believing in Allah's promise on their money and wealth they had spent is liken having a garden full of flourishing plants on a high land where the plants will be hit by the down pour of heavy rain, thus the plants will produce fruits Two folds. If it were not hit by down  pours, a drizzle would do to produce fruits Two folds. Such is the resemblance of a Believer who spent his moneys and wealth with a pure heart and with sincerety, and does not back bite nor hurting others with his vicious tongue, to the garden with flourishing plants on a high land. There surely is, a Two folds of fruits to be produced.  For Allah Know and Perceive a sincere and the purity of a person's heart, or a person with a heart full of egoistic and his tongue always hurts other people.  
   "The Good is Known and Remembered by people. And the Bad emits foul smell".
 Until we meet again in the next session, Insya Allah, see all of You, Quran Lover later.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali. 

Saturday 29 July 2017

Recitation No. 447

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 264. Please refer to the Text:
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
فَمَثَلُهُو كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُو وَابِلٌ فَتَرَكَهو صَلْدًا  صلى
  =  " Fa Ma-tha-lu Hu~ Ka Ma-tha-li Shof-wa~nin 'A-lai Hi Tu-ro~bu~nf-Fa A-sho~ba Hu~ Wa~bi-lu~nf-Fa Ta-ro-ka Hu~ Shol-da~".   (Sh/P).
  = "Fa" =then,   "Ma-tha-la" = same as,   "Hu" (after it is a Kaf, is aa Mad Shilah Qoshiroh, "Hu~") = he,   "Ka" = like,   "Ma-tha-li" = same as,   "Shof-wa~nin" (a Mad Ashli.  After the Tanwin Nun is an 'Ain, is an Izhhar Halqi) = a smooth slippery rock,   " 'A-lai" (a Mad Lin.) = on,   "Hi" = it,   "Tu-ro~bun" (a Mad Ashli. After the Tanwin Ba is a Fa, an Ikhfaa Haqiqi, "-bu~nf-") = soiled,   "Fa" = then,   "A-sho~ba" =  is stricken,  "Hu" (after it is aWaw, is a Mad Shilah Qoshiroh, "Hu~") = it,   "Wa~bi-lun" (a Mad Ashli. after the Tanwin Lam is a Fa, is an Ikhfaa Haqiqi, "-lu~nf-") = down pour of the heavy rain,   "Fa" = then,   "Ta-ro-ka" = to leave,   "Hu" (after it is a Shod, is a Mad Shilah Qoshiroh, "Hu~") = it,   "Shol-dan" (we pause here, becomes "-da~") = solid, cleansed.
 = " Then, they are the same like that of a smooth slipery rock soiled on its top. Then a down pour came and it/the smooth rock became smooth again."
 = (Allah liken the Unbeliever who spent money on charity but followed with reminding and harming and showing off, same as a smooth slippery rock. When he gave donation, Allah Compare it to soil deposited on top of the rock. And when he mentioned about it many times or he hurts people's feeling with his back bite, Allah liken it as a heavy down pour and the soil that is the Reward on top of the rock is wiped out from him / the smooth slippery rock). 
 لَا يَقْدِرُونَ عَلَى شَئٍ مِّمَّا كَسَبُواْ  قلى  وَاللهُ لَا يَهْدِى الْقَوْمَ الْكَافِرِينَ (264)
 =  "La~ Yaq-di-ru~na 'A-la~ Syai-im~Mim~ma~Ka-sa-bu~  (Q/P)  Wal-Lohu La~ Yah-dil- Qou-mal-Ka~fi-ri~~~n".
=  "La~" do not,   "Yaq-di-ru~na" =  they are capable,  " 'A-la~" = of,   "Syai-in" (a Mad Lin. After the Tanwin Hamzah is a Mim, is an Idghom Maal-Ghunnah, "-im~") = anything,   "Mim~ma~" (a Wajibul Ghunnah. A Mad Ashli) = from what,   "Ka-sa-bu~" = executed, done,   (Q/P)   "Wa" (after it is an Alif Lam Syamsiah, "Wal-" = for,  "(A)l-Lohu" = The God,  "La~" = does not,   "Yah-di~" (A Mad Ashli. But after it is an Alif Lam Qomariah, "-dil-") = he guides,   "(A)l-Qou-ma" (a Mad Lin. After the above sign Mim, is an Alif Lam Qomariah, "-mal-") = the people,  "(A)l-Ka~fi-ri~na" (2 Mad Ashli. And we pause at the second Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-ri~~~n") = the Unbelievers.
 =  " They are not capable of (earning) anything from what they had exceuted/ done. For Allah Do not guide those who Disbelieve/ are Unbelievers.".
 Until we meet again in the next session, Insya Allah, see all of You, Quran Lovers later.
 Wassalamu alikum  w. w.
 Abdul Hamid Mohd Yusof Ali.



 

Recitation No. 447

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم 
    ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Before we continue to recite the verse, I wish to inform about "breathing control" while reciting a long verse. Each time we recite a "Mad", a~, u~, i~, instead of breathing out, we breathe in while reciting them. Then we will not have any breathing problem when reciting a long verse. Let us now cotinue to recite verse 264. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ لَا تَبْطِلُواْ صَدَقَتِكُم بِالْمَنِّ وَ الْأَذَى كَالَّذِى يُنفِقُ مَالَهُو رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْأَخِرِ  صلى
=  " Ya~~ Ai-yu-hal-La-dzi~na A~ma-nu~ La~ Tab-ti-lu~ Sho-da-qo~ti Kum~Bil-Man~ni Wal-A-dza~ Kal-La-dzi~ Yu~nf-fi-qu Ma~la Hu~ Ri-a~~an~Na~si Wa La~ Yuu-mi-nu Bil-Lahi Wal-Yaw-mil-A~khir.  (S/P).
 = "Ya~~ Ai-yu-ha~" (a Mad Jaiz Mumfashil. a Mad Ashli but after it is an Alif Lam Syamsiyah, "-hal-") = O,  "(Al-)La-dzi~na" (a Mad Ashli) = they who,   "A~ma-nu~" (a Mad Ashli. The Alif with a o sign is unpronounced, it is ignored) = Believe,  "La~" = do not,  "Tab-ti-lu~" (the silent Ba is a Qolqoloh Sughro. A Mad Ashli) = you (pl.) annul, cancel,  "Sho-da-qo~ti" (after the above sign Qof is a tiny Alif, A Mad Ashli) = charity, alms giving, donation,  "Kum" (after the silent Mim is a Ba, is an Idghom Syafawi, "Kum~B-") = you (pl.),   "Bi" (after it is an Alif Lam Qomariah, "Bil-") = by,   "(A)l-Man~na" (a Wajibul-Ghunnah) = afflict (by always mentioning),  "Wa" (after it is an Alif Lam Qomariah, "Wal-") = and,   "(A)l-A-dza~" (a Mad Ashli) = to harm,   "Ka" (after it is an Alif Lam Syamsiah, "Kal-") = like,   "(A)l-La-dzi~" (a Mad Ashli) = who,   "Yu~nf-fi-qu" (an Ikhfaa Haqiqi) = he spent,   "Ma~la" = money, wealth,  "Hu" (a Mad Shilah Qoshiroh, "Hu~") = his,  "Ri-a~~a" (a Mad Wajib Muttashil. After the above sign Hamzah is an Alif Lam Syamsiah, "-an-") = showing off,  "(A)n~Na~si" (a Wajibul-Ghunnah. A Mad Ashli) = the mankind,   "Wa" = and,  "La~" = do not,   "Yuu-mi-nu" = he believes, has Faith,   "Bi" (after it is an Alif Lam Syamsiah, "Bil-") = in,   "(A)l-Lahi" (before the Alif Lam is a below sign, so the second Lam is a Tarqiq) = The God,   "Wa" (after it is an Alif Lam Qomariah, "Wal-") = and,   "(A)l-Yau-mi" (a Mad Lin. After the below sign Mim is an Alif Lam Qomariah, "-mil-") = the day,   "(A)l-A~khi-ri" (a Mad Ashli. And we pause at it, the Ro becomes a Tarqiq/soft and thinning out, the tongue is flat, becomes, "-khir") = last.   (S/P) = a pause sign.
 =  " O those who believe / have Faith ! Do not annul/cancel (the Rewards of) the donations or charity or alms you gave because of always mentioning and harms, like those who showed off to Mankind by spending their moneys and wealth to charity, but (they) do not believe/have Faith in Allah and the Hereafter."
  = ( Allah Tell us, the Believers that, when we spent money for charity, we will be Rewarded multifolds by Him, but the Rewards will be annuled or cancelled and we will be sinned if we always mention or remind or reproach or back bite about it. Such act of reminding, mentioning several times or reproach is like that of showing off our good deeds to impress other people and it was not because of obeying Allah's Request. Such people are not Muumin / Believers nor have Faith in Allah as The God and in the Hereafter where and when do good deeds be rewarded with the Paradise, and the do evil deeds be punished in the Fiery Hell.).  (to be continued).
  Till the next session, Insya Allah, see all of You Quran Lovers soon.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.
 

Friday 28 July 2017

Recitation No. 446

أعوذ بالله من الشيطان الرجيم 


بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 263. Please refer to the Text:
 أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
(263) قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ  خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى قلى  وَاللهُ غَنِىٌّ حَلٍيمٌ [o] 
[o] = a begining of a section sign. 
 =  " Qow-lam~Maa-ru~fuw~Wa Magh-fi-ro-tun Khoi-rum~Min Sho-da-qo-tiy~Yat-ba-'u Ha~~ A-dza~   (Q/P)  Wal-Lohu Gho-niy-yun Ha-li~~~m.".   
 =  " Qow-lun" (a Mad Lin. After the Tanwin Lam is a Mim is an Idghom Maal-Ghunnah, "-lu~m-") = say words,  "Maa-ru~fun" (a Mad ashli. After the Tanwin Fa is a Waw, is an Idghom Maal-Ghunnah, "-fu~w") = kindness,  "Wa" = and,  "Magh-fi-ro-tun" (after the Tanwin Ta Marbutah is a Kha, is an Izhhar Halqi) = forgiving,  "Khoi-run" (a Mad Lin. After the Tanwin Ro is a Mim, ia an Idghom Maal-Ghunnah) = is better,  "Min" (after the silent Nun is a Shod, is an Ikhfaa Haqiqi, "Mi~nsh-") = than,  "Sho-da-qo-tin" ( after the Tanwin Ta Marbutah is a Ya, is aan Idghom Maal-Ghunnah, "-ti~ny-") = charity, donation, alms giving,  "Yat-ba-'u" = is followed,  "Ha~" = she, it,  "A-dzan" (we pause and it is, "-dza~") = one harming, injury.  (Q/P) = a pause sign.  "Wa" (after it is an Alif Lam Syamsiyah, "Wal-") = for,  "(Al-)Lohu" = The God,  "Gho-niy-yun" (after the Tanwin Ya is a Ha, is an Izhhar Halqi) = Wealthy, Self Sufficient,  "Ha-li~mun" (we pause at it, is a Mad 'Aridh Lis-Sukun, "-li~~~m") = Forbearance.
 = " A kind word and forgiving are better than giving donation followed by (words of) injury. For Allah is Wealth/Self Sufficient, Forbearance".
 =  ( A kind word is used when answering others, and when attending  to others especially those who are poor, in need. Forgiving is to forgive those who asked for help many times and persistently. Thus such kind words and forgiveness are expressed only by a true Believer with good characters. Saying a kind word to others is better than giving donation followed by words which hurt people or remining them of our good deeds to them and belittled them. we are to be good to others with our words as well as with our deeds which in the end the good deed we do to others will return to us for Allah is Wealthy and Self Sufficient and Do not need nor require mankind to offer any food nor drink as "offering" to Him. And He is Forbearance that He Do not impose nor inflict punishment there and then on those who back bite, and those who hurt others with their words after giving donations or aids.).
 Until the next session, Insya Allah, see all of You Quran Lovers later.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.

Recitation No 445

أعوذ بالله من الشيطان الرجيم 
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 262, surah 2 Al-Baqoroh. Please refer to the Text:
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِى سَبِيلِ اللهِ ثُمَّ لَا  يُتْبِعُونَ مَا أَنفَقُواْ  مَنَّا وَ لَا أَذَى لا لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَ لَا هُمْ يَحْزَنُونَ (262)
=  "Al-La-dzi~na Yunf~fi-qu~na Am-wa~la Hum Fi~ Sa-bi~lil-Lahi Thum~ma La~ Yut-bi-'u~na Ma~~ Anf~fa-qu~Man~naw~Wa La~~ A-dzal-La Hum Aj-ru Hum 'In~da Rob-bi Him Wa La~ Khow-fun 'A-lai Him Wa La~ Hum Yah-za-nu~~~n."
 = "Al-La-dzi~na" (a Mad Ashli) = Those who,  "Yunf~fi-qu~na" (an Ikhfaa Haqiqi. A Mad Ashli) =  they spent,  "Am-wa~la" (after the silent Mim is a Waw, is an Izhhar Syafawi. A Mad Ashli) = moneys, wealth,  "Hum" (after the silent Mim is a Fa, is an Izhhar Syafawi) = their,  "Fi~" (a Mad Ashli) = on,  "Sa-bi~li" (a Mad Ashli. After the below sign Lam is an Alif Lam Syamsiyah, "-lil-") = Course,  "(Al-)Lahi" (before the Al- is a below sign, then the second Lam is a Tarqiq/ soft and thinning out, "-Lahi") = The God,  "Thum~ma" (a Wajibul-Ghunnah) = then,  "La~" (a Mad Ashli) = do not,  "Yut-bi-'u~na" (a Mad Ashli) = they to follow,  "Ma~" = what,  "Anf~fa-qu~" (after the silent Nun is a Fa, is an Ikhfaa Haqiqi. A Mad Ashli) = they have spent,   "Man~na~" (a Wajibul-Ghunnah. a Mad Ashli but after the Tanwin Nun is a Waw, is an Idghom Maal-Ghunnah, "-naw~") = to afflict,  "Wa" = and,  "La~" (a Mad Ashli, but after it is a Standing Hamzah, is a Mad Jaiz Mumfashil, to 2 or4 or 6 harakah) = do not,  "A-dzan" (after the Tanwin Dzal is a tiny Lamalif at above and in between denotes pausing is prohibited, {but it we were out of breath, we may pause, but we will have to repeat the word/ words before it and continue reciting}, "-dzal-") = to harm, to injure,  "La" = for,  "Hum" (after it is a Standing Hamzah, is an Izhhar Syafawi) = them,  "Aj-ru" (the silent Jim is a Qolqoloh Sughro) = reward,  "Hum" (after it is an 'Ain, is an Izhhar Syafawi) = their,  " 'Ind~da" (a wajibul-Ghunnah) = with, from,  "Rob-bi" = Lord,  "Him" (after the silent Mim is a Waw, is an Izhhar Syafawi. {We may pause here,}) = their,  "Wa" = and, for,  "La~" (a Mad Ashli) = no,  "Khou-fun" (a Mad Lin. After the Tanwin Fa is an 'Ain, is an Izhhar Halqi) = afraid,  " 'A-lai" (a Mad Lin) = on,  "Him" (after it is a Waw, is an Izhhar Syafawi) = them,  "Wa" = and,  "La~" (a Mad Ashli) = nor,  "Hum" (after it is a Ya, is an Izhhar Syafawi) = they,  "Yah-za-nu~na" (we pause here, is a Mad 'Aridh Lis-Sukun, to 2 or 4 or 6 harakah, "-nu~~~n") = they be grieved.   (262)
 = "  Those who spent their moneys/wealth in Allah Course, then do not follow what they had spent (their charities) with afflicting reminder nor harming/injuring, they will gain Rewards from their Lord. They will not feel afraid nor will they be grieved."
  =  (If a person has given charity or donation on Allah Course does not after giving the donation afflicts with reproach nor reminder of what he/she has donated nor he/she hurts or injures others with his/her words (but keeps quiet about it). Thence, Allah will Rewad him/her. and they will not be afraid of the Fiery Hell in the Hereafter nor will they be grieved on what they left in this world).
 Insya Allah till the next session, my LOVE and Salam to all of You Quran Lovers.
  Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.
   

Thursday 27 July 2017

recitation No 443

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers, 
Let us continue to recite verse 260, surah 2 Al-Baqoroh. Please refer to the Text"
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
وَإِذْ قَالَ إِبْرَهِيمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ الْمَوْتَى صلى قَالَ أَوَلَمْ تُؤْمِن صلى قَالَ بَلَى وَلَكِن لِّيَطْمَئِنَّ قَلْبِى صلى
=  " Wa Idz Qo~la Ib-ra~hi~mu Rob-bi A-ri-ni~ Kai-fa Tuh-yil-Mau-ta~  (Q/P).
 = "Wa" = and,  "Idz" = when,  "Qo~la" = said,  "Ib-ro~hi~mu" (the silent Ba is a Qolqoloh sughro,  2 Mad Ashli) = Abraham a.s. 
"Rob-bi" = Lord,  "A-ri" = to show, "Ni~" = me, "Kai-fa" (a Mad Lin/ soft without emphasis) = how,  "Tuh-yi~" (a Mad Ashli  but after it is an Alif Lam Qomariyah, "-yil") = you bring to life,  "(al-)Mau-ta~" (a Mad Lin, a Mad Ashli) = the dead.  صلى = pause sign.         = "  Qo~la A-wa-lam Tuu-min.  (Q/P)  Qo~la Ba-la~ Wa- la~kil-Li Yat-ma-in~na Qol-bi~"  (Q/P)/ 
= Qo~la" = He said,  "A-wa-lam" (after the silent Mim is a letter Ta, is an Izhhar Syafawi) = is it not,  "Tuu-min" = you believe (Q/P = pause.   "Qo~la" = he said, replied,  "Ba-la~" = nay,  "Wa-la~kin" = but,  "Li" = for,  " Yat-ma-in~na" (a Wajibul-Ghunnah) = it to reassure,  "Qol-bi~" = my heart.  (Q/P).
 =  "  And when Abraham a.s. said, "O Lord, show me how You Revive creatures that are dead." He said, "Do you (still) not believe?". He a.s. said, "No, it is not so. But it is to reassure my heart."  قَالَ فَخُذْ أَرْبَعَةًَ مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ج وَاعْلَمْ أَنَّ اللهَ عَزِيزٌ حَكِيمٌ (260)
=  "  Qo~la Fa Khudz Ar-ba-'a-tam~Minat-Toi-ri Fa Shur Hun~na I-lai Ka Thum~maj-'al 'A-la~ Ja-ba-lim~Min Hun~na Juz-anth~Thum~mad-'u Hun~na Yaa-ti~na Ka Saa-ya~  Jim/P.  Waa-lam An~nal-Loha 'A-zi~zun Ha-ki~~~m."
 "Qo~la" = He said,  "Fa" then,  "Khudz" = take,  "Ar-ba-'a-tan" (after the Tanwin Ta Marbutah is a Mim, is a, Idghom Maal-Ghunnah, "-tam~") = Four,  "Mi-na" (after the above sign Nun is an Alif Lam Syamsiyah, "-nat-") = of,  " (At-)Toi-ri" (a Mad Lin) = the bird,  "Fa" =  then,  "Shur" (the silent Ro is a Tafkhim) = tie up (in bonds of frienship),  "hun~na" (a Wajibul-Ghunnah) = them (fm),  "I-lai" (a Mad Lin) = to,  "Ka" = you,  "Thum~ma" (a Wajibul-Ghunnah, after the above sign Ma is a Hamzah Washol with a silent Jim, "-maj-") = then,  " (Ij-)'al" = make,  "'A-la~" = on,  "Kul-li" = all, every,  "Ja-ba-lin" (after the Tanwin Lam is a Mim, is an Idgham Maal-Ghunnah, "-lim~") = mountain,  "Min" (after the silent Nun is a He, is an Izhhar Halqi) = of,  "Hun~na" (a Wajibul-Ghunnah) = them (fm.)  "Juz-an" (we may pause here for a breather, then, it is "Juz-a~") = parts.  Thum~ma" (a Wajibul-Ghunnah. After the above sign Ma is a Hamzah Washol with a silend Dal, "-mad-") = then,  " (ud-)'u" = call,  "Hun~na" = them,    " Yaa-ti~na" = they follow,  "Ka" = you,  "Sa'a-yan" (we pause here, becomes, "-ya~") = running.  (Jim/P).  "Wa" ( after it is a Hamzah Washol  with a silent 'Ain, "Waa" = and,  "(i'-)lam (after the silent Mim is a standing Hamzah, is an Izhhar Halqi) = be informed,  "An~na" (after the above sign Nun is an Alif Lam Syamsiyah, "-nal-") = that,  "(Al-)Loha" (a Lafzhul-Jalalah / a Word of Loftiness, the second Lam is Tafkhim) = The God,          "A-zi~zun"(after the Tanwin Zad is a Ha, is an Izhhar Halqi) = Powerful,   "Ha-ki~mun" (we pause here, it is a Mad 'Aridh Lis-Sukun, "-ki~~~m") = Wise. (260).
 = "Then He/Allah said, "Thence, take Four birds and you tie yourself to them (in bonds of friendship) then put on every mountain top a portion of them. Then call them to come to you. And they will come to you a running.. And be informed that Allah is Most Powerful and Most Wise."
  =   ( Allah is showing another clear evidence that it it He who have the power to revive the dead, to us the believers.   One day, Prophet Abraham a.s. was walking on a beach and saw a corpse lying on the beach and it has been eaten by both the land animals when the tides were on the ebb and by the fish when the tide was in. Seeing that, Prophet Abraham a.s. was curious to know how the corpse would be revived in the Resurrection Day while parts of his body were in so many  stomachs of so many animals. When he a.s. asked Allah show him how He s.w.t. will revive the corpse, Allah told him to get 4 birds. Then have a friendly bond with them so that when called, they will come to him. After that he was to put parts of the birds on top of Four mountains. Then call them to him, and they would come a running . So the Prophet took a peacock, an eagle, a crow and a cockerel.  He made friends with them, fed them with his own hands and played with them. Then he killed them and chopped them up into small pieces then mixed them up nicely.Then he put a quater portion of the mixed birds on each top of 4 mountains. then he stood in the middle of the 4 mountains and called the birds to him. Instantly the chopped and mixed up birds flew up in to the air  and while flying, each and every piece of the birds began to join themselves up. Then, all 4 of them became themselves again but without their heads which were being held by the Prophet a.s. in his hands. The headless birds ran to the Prophet a.s  and rejoined themselves with their heads. Such is the Power and the Wisdom of Allah, the One and Only God who is Single, without parents, without any child , who is etternally Besoughted by all and there is none His equal.)
 Untill we meet again, Insya Allah. my LOVE and Salam to all of You, Quran Lovers,
Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.










 

Recitation No 244

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم



السلام عليكم ورحمة الله وبركاته
 My Dear Quran Lovers,
It has been 9 weeks that yours truly have not be with all of You. Now Insya Allah we will continue with our recitation, verse 261, surah 2 Al-Baqoroh. Please refer to Your Text:
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
مَثَلُ الِّّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِى سَبِيلِ الله كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنبُلَةٍ مِّاْئََةُ حَبًَّةٍ قلى وَاللهُ يُضَعِفُ لِمَن يَشَاءُ قلى وَاللهُ وَسِعٌ عَلِيمٌ (261)
= "Ma-tha-lul-La-dzi~na Yunf~fi-qu~na Am-wa~la Hum Fi~ Sa-bi~lil-Lahi Ka Ma-tha-li Hab-batin Am-ba-tat Sab-'a Sa-na~bi-la Fi~ Kul-li Sum~bu-la-tim~Mi-a-tu Hab-bah, (Q/P) Wal-Lohu Yu-dho~'i-fu Li Mai~Ya~~~' (Q/P) Wal-Lohu Wa~si-'un 'A-li~~~m."
 = "Ma-tha-lu" (after this word is an Alif Lam Syamsiyah, "lul-") = an example,  "Al-La-dzi~na" (a Mad Ashli, 2 harakah) = they who,  "Yunf~fi-qu~na" (an Ikhfaa Haqiqi, and a Mad Ashli) = they spend, "Am-wa~la" (after the silent Mim is a Waw, is an Izhhar Syafawi, a Mad Ashli) = money, wealth,  "Hum" (after the silent Mim is a Fa, is an Izhhar Syafawi) = their,  "Fi~" = on,  "Sa-bi~li" (a Mad Ashli, after the below sign Lam is an Alif Lam Syamsiyah, "lil") = Course,  " (Al-)Lahi" (before the Alif Lam is a below sign, so, the second Lam is a Tarqiq / soft and thinning out, "La") = The God,  "Ka" = like, "Ma-tha-li" = same as,  "Hab-ba-tin" = a seed,  "Am~ba-tat" (the tiny Mim denotes the letter Nun is changed into Mim because after the silent Nun is a Ba, is an Iq-lab) = to germinate,  "Sab-'a" = Seven,  "Sa-na~bi-la" (a Mad Ashli) = ears (stems, branches) of grains,  "Fi~" = in, "Kul-li" =every, each,  "Sum~bu-la-tin" (the tiny Mim denotes the silent Nun is changed to Mim, is an Iqlab) = an ear of grains,  "Mi-a-tu" (the Alif with a silent / o sign is not pronounced, nor it is a Mad) = a Hundred,  "Hab-ba-tin" (we are pausing at this word and the Ta Marbutah / bound Ta is pronounced as a He, "-bah") = seeds.  "قلى =Q/P" a pause is permitted and is preferred sign.  "Wa" (after it is an Alif Lam Syamsiyah, "Wal-") = and,  "(Al-)Lohu" (a Lafzhul Jalalah / a Word of Loftiness and the Lam is Tafkhim/ emphasis vigorously) = The God,  "Yu-dho~'i-fu" (the Dho is an Istitolah, is prounced with the edge of the tongue is placed under the upper molars, is a Mad Ashli) = he redoubles,   "Li" = for,  "Man" (after the silent Nun is a Ya, is an Idghom Maa al-Ghunnah, "Mai~" = whom,  "Ya-sya~~~a" (a Mad Wajib Muttashil, but we are pausing at it, becomes a Mad 'Aridh Lis-Sukun). = he wishes.  "قلى = a pause sign".  "Wa" (after it is an Alif Lam Syamsiyah, "wal-" = for,  "(Al-)Lohu" = The God,  "Wa~si-'un" (the tiny Alif denotes a Mad Ashli, after the double front sign 'Ain is an "Ain", is an Izhhar Halqi) = vast (in His grant),  " 'A-li~mun" (we are pausing at it becomes a Mad 'Aridh  Lis-Sukun, to 2 or 4 or 6 harakah, "li~~~m") = all-Knowing, Omniscience.
 =  " An example of (the reward from God whose Name among His 99 Glorious Names is Allah to) those who spent their wealth or money on Allah Course is like a seed which germinates Seven ears/stems of grains. In every ear of grains (has) a Hundred seeds. And Allah Redouble (the rewards) to those who He Wish. For Allah is Vast (in His grant), all-Knowing / Omnisceince.".
 = (People who spent their wealth or money on Allah Course, whether it is a Wajib / obligatory or of a Sunnah / commendable deed but it was done solely because of obeying Allah's request, will earn multiple Rewards from Allah , from ten fold to Seven Hundred folds of reward. Allah Say, "The money spent on Allah Course is like a seed germinates Seven ears of grains and each ear has a Hundred grains. Thus do not be stingyin giving to charity, or donation or alms. Allah Know of the rightful person to be given such award. For Allah is Vast in His grant and is Omnisceince.).
 Note: I have missed verse No. 260. Insya Allah, It will be recited later.
 Until then, my LOVE and Salam to all of You the Quran Lovers.
 Wassalamu alaikum w. w.
 Abdul Hamid Mohd Yusof Ali.