Recitation No.935

أعوذ بالله من الشيطان الرجيم


 بسم الله الرحمن الرحيم
ألسلام عليكم ورحة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite surah 2 Al-Baqoroh verse 237. Please refer to the Text:
أعوذ بالله من الشيطان الرجيم
وَإِن طَلَّ\قْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَاْ الَّذِى بِيَدِهِى عُقْدَةُ النِّكَاحِ ج
= " Wa Int~Tol-laq Tu~ Hun~na Minq~Qob-li Ant~Ta-mas-su~ Hun~na Wa Qod Fa-rodh Tum La Hun~na Fa-ri~dho-tanf~Fa Nish-fu Ma~ Fa-rodh Tum Il-la~~ Ai~Yaa-fu~na Aw Yaa-fu-wal-La-dzi~ Bi Ya-di Hi~ 'Uq-da-tun~Nika~~~h." 
"Wa" = and 
 "In" (after the silent Nun is a "To", an Ikhfaa Haqiqi / hiding the silent Nun under the letter "To", is "Int~" with a humming sound of the nasal to 2 harakah) = if
"Tol-laq-tu-mu~" (the silent Qof is a Qolqoloh Sugh-ro / minor rumbling, to be emphasised gently. A Mad Ashli, 2 harakah) = you (pl.) divorce
"Hun~na" (a Wajibul-Ghunnah / obligatory to nasalize the Syaddah Nun, 2 harakah) = them (fem. pl.)
"Min" (after the silent Nun is a "Qof" is an Ikhfaa, same as above, "Minq~") = on
"Qob-li" ( the silent Ba is a Qolqoloh Sugh-ro, same as above) = before
"An" (after the silent Nun is a Ta, is an Ikhfaa, same as above) = that
" Ta-mas-su~" (a Mad Ashli, 2 harakah) = you (pl.) touch
"Hun~na" (a Wajibul-Ghunnah, same as above) = them (fem. pl.)
"Wa Qod" (the silent Dal is a Qolqoloh Sughro, same as above) = but already
"Fa-rodh" (the silent DHod is an Is-titolah word, when pronounced, the tongue is placed either under the right or the left upper molars) = determine
"Tum" (after the silent Mim is a Lam, is an Izh-har Syafawi / Oral expressing clearly, the silent Mim is pronounced distinctively without any humming sound of the nasal) = you (pl.)
"La" = for  "Hun~na" (a Wajibul-Ghunnah, same as above) = them
"Fa-ri~dho-tan" (a Mad Ashli, and after the Tanwin Ta is a Fa, is an Ikhfaa, same as above, is " -tant~") = the obligation
"Fa" = then,  "Nish-fu" =  half
"Ma~" (a Mad Ashli, 2 harakah) = what, of what
"Fa-rodh" = determine,  "Tum" (after the silent Mim is a standing Hamzah, is an Izhhar Halqi, same as above) = you (pl.)
"Il-la~" (after the Mad Asli is a standing Hamzah, is a Mad Jaiz Mumfashil / Permissible Disjoining where the standing Hamzah is in another word, to 2 or 4 or 6 harakah. If we begin pronouncing a Ma Jaiz with 4 harakah, then all Mad Jaiz in that sitting, must be of 4 harakah) = except, unless
"An" (after the silent Nun is a Ya, is an Id-ghom Ma'al-Ghunnah / Assimilating with a humming sound of the nasal to 2 harakah, "Ay~") = that
"Ya'a-fu~na" (a Mad Ashli, 2 harakah) = they (fem. pl.) excuse
"Aw" (a Mad Lin / soft without emphasis) = or
"Ya'a-fu-wa" (the Alif with a tiny o above it denotes it is not a Mad. And after this word is an Alif Lam Syamsiah/sun Definite Article, "-wal-") = they (male) excuse
"Al-Ladzi~" ( a Mad ashli, 2 harakah) = who
"Bi" = in,  "Ya-di" = hand,  "Hi" (and a tiny Ya denotes it is a Mad Shilah Qoshirah, 2 harakah, "hi~") = his
"'Uq-da-tu" (the Qof is a Qolqoloh Sugh-ro. And after this word is an Alif Lam Syamsiyah, as above, "-tun~") = to tie
"An~Ni-ka~hi" (We are pausing at this Mad Ashli, thus, it becomes a Mad 'Aridh Lis-Sukun / transitory to cease, to 2 or 4 or 6 harakah. If we pronounced in the beginning with 6 then in all through this sitting should be 6 harakah, "-ka~~~h) = the marriage.
 ج  = a Waqof Jaiz sign denotes pause is permitted.
  =  "And if you (pl.) divorced them (fem. pl,) before you touched them (touch your sex organs with theirs) / having sexual intercourse, but you have already determined an obligation i.e. the Mahar / dowry for them, then for them / the divorcee is a half of the amount you have determined, except she / the divorcee herself excuses or permits, or (by) those who have the power in his hand in the wedding".    =   ( And if you men divorced them before having sex with them, but you have already determined the Mahar / dowry, then you are to give them a half of what you have determined provided that they permit you not to pay them any dowry, or by those men / their "Wali / who have the legal power in giving them away in marriage, i.e. their fathers, paternal grandfathers, uncles, brothers and so on permit you not to pay.).
(to be continued).
Until the next session, dear Quran Lovers, see all of You later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.