أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 272. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
لَيْسَ عَلَيْكَ هُدَىهُمْ وَلَكِنَّ اللهَ يَهْدِى مَن يَّشَاءُ قلى وَمًَا تُنفِقُواْ مِن خَيْرٍ فَلِأَنفُسِكُمْ ج [o]
وَمَا تُنفِقُونَ إِلّا ابْتِغَاءَ وَجْهِ اللهِ ج وَمَا تُنفِقُواْ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ (272)
= "Lai-sa 'A-lai Ka Hu-da~ Hum Wa La~kin~nal-Loha Yah-di~ Mai~Ya-sya~~~' (Q/P) Wa Ma~ Tunf~fi-qu~ Min Khoi-rinf~Fa Li Anf~fu-si Kum. (J/P) Wa Ma~ Tunf~fi-qu~na Il-lab-ti-gho~~a Waj-hil-Lah/Waj-hil-La~~~h. (J/P). Wa Ma~ Tunf~fi-qu~ Min Khoi-riy~Yu-waf-fa I-lai Kum Wa Ant~Tum La~ Tuzh-la-mu~~~n" (272).
[o] = a beginning of a section. "Lai-sa" (a Mad Lin) = not, " 'A-lai" (a Mad Lin) = upon, "Ka" = you, "Hu-da~" (after the Dal is a tiny Alif denotes a Mad Ashli) = to guide, to give guidance to, "Hum" (after the silent Mim is a Waw, is an Izhhar Syafawi) = them, "Wa-la~kin~na (a Mad Ashli. A Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = but, "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "Yah-di~" = he guides, "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who, "Ya-sya~~u" (a Mad Wajib Muntashil, but we pause at it, becomes a Mad 'Aridh Lis-Sukun, "-sya~~~'") = he wishes. (Qly) = a pause sign. "Wa" = and, "Ma~" = what, "Tunf~fi-qu~" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spent, "Min" (after the silent Nun is a Kho, is an Izhhar Halqi) = on, "Khoi-rin" (a Mad Lin. After the Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "-rinf~") = good, "Fa" = then, "Li" = for, "Anf~fu-si" (an Ikhfaa Haqiqi) = selves, "Kum" = your. (Jim) = a pause sign. "Wa" = and, "Ma~" = do not, "Tunf~fi-qu~na" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spent, "Il-la~" (after the Mad Ashli is a Hamzah Wahol with a silent Ba is, "-lab-") = except, "(I)b-ti-gho~~a" (the silent Ba is a Qolqoloh Sughro. A Mad Wajib Muttashil) = wish, for the purpose of, "Waj-hi" (the silent Jim is a Qolqoloh Sughro. After the below sign He is an Alif Lam Syamsiah, "-hil-") = direction, for the sake of, "(A)l-Lahi" (the Lam is Tarqiq. We pause here, "-Lah or La~~~h") = The God. (Jim) = a pause sign. "Wa" = and "Ma~" = what, "Tunf~fi-qu~" (a Wajibul-Ghunnah. A Mad Ashli) = you (pl.) spent, "Min" (after the silent Nun is a Kho, is an Izhhar Halqi) = on, "Khoi-rin" (a Mad Lin. After the Tanwin Ro is a Ya, is an Idghom Maal-Ghunnah, "-riny~") = good, "Yu-waf-fa" = it fulfills, compensates, "I-lai" (a Mad Lin) = for, "Kum" (after the silent Mim is a Waw, is an Izhhar Syafawi) = you (pl.), "Wa" = and, "An~tum" (an Ikhfaa Haqiqi. After the silent Mim is a Lam, is an Izhhar Syafawi) = you (pl.), "La~" = not, "Tuzh-la-mu~na" (we pause at this Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = you be oppressed, you be mistreated. (272).
= "It is not for you (pl.) to guide them but it is Allah who Give guidance to whom He so Wish. And what you (pl.) spent on good (deeds in Allah Cause, its Reward is) for your own selves. And you (pl.) should not spend except to seek for the direction towards Allah / for the sake of Allah. And whatsoever good (moneys and wealth) you spent, you (pl.) will be compensate (with Rewards). And you (pl,) will not be mistreated.".
= (This verse was revealed because, then, the Medinans in Medina had close relatives and in-laws who were Jewish and had not embraced Islam, they, the Medinans made used of them and gave them moneys for their livelihood. Later on, those Jews embraced Islam and the Medinans stopped using them and did not like to support their livelihood anymore. They gave them / the Jews money because of wanting them, their Jewish close relatives to embrace Islam.
And according to another account, this verse was revealed when the Madinans were giving alms to the poor people in Medina so that they would embrace Islam. And when a great many of them embraced Islam, the Prophet s.a.w. forbade them, the Medinans from giving alms to the Non-Muslimin so that they would join in the Muslimin communitee because the Prophet s.a.w. had a world of cares for and took heed of those poor Unbelievers. Thus, Allah told the Prophet s.a.w. and the Medinans that it was NOT them who give guidance to people to embrace Islam, but it was and still is Allah who Give Guidance to those whom He so Wish to guide. So, continue giving the alms and charities. {Thus, most of the Muslimin nowadays who killed/are killing /will be killing and hate those who do not embrace Islam do not know of this verse. For, NO ONE but NO ONE embraces Islam without the Guidance of Allah. They attack and kill the Non-Muslim and said, they kill because of Allah. That is utterly wrong.}. Allah Continue to say, meaning, you/Medinans when spent on charity, do not ever back bite, nor abuse nor humilisate them, and when you give for their livelihood, give the best of your money you have because they, the money spent will be returned to you yourselves and in multi folds. And do not ever spend with the intention other than for the sake of Allah and for His Rewards. Allah Allow "Shodaqoh"/charity, donation and alms giving be given to both Muslimin and Non-Muslimin but forbid you from giving the Zakah/Purity Tax to the "Ahli dzimmah = the free Non-Muslim subjects who enjoy Muslim protection.". And in the Hereafter, you will gain Rewards without even a tiny winy bit less than what you (pl.) had done).
Till the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Tuesday, 8 August 2017
Monday, 7 August 2017
Recitation No. 454
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 271. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
إِن تُبْدواْ الصَّدَقَتِ فَنِعِمَّا هِىَ صلى وَإِن تُخْفُوهَا وتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ ج وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ قلى وَاللهُ بِمَا تَعْمَلُونَ خَبِيرٌ (271)
= "Int~Tub-dush-Sho-da-qo~ti Fa Ni-'im~ma~ Hi~ (I prefer to prounce it as "Hi-ya") (S/P) Wa Int~Tukh-fu~ Ha~ Wa Tuu-tu~ Hal-Fu-qo-ro~~a Fa Hu-wa Khoi-rul-La Kum. (J/P) Wa Yu-kaf-fi-ru 'Ank~Kum~Mins~Sai-yi-a~ti Kum (Q/P). Wal-Lohu Bi Ma~ Taa-ma-lu~na Kho-bi~~~r". (271).
= "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = If, "Tub-du~" (the silent Ba is a Qolqoloh Sughro. A Mad Ashli. The Alif with an o sign is ignored, {this is an Arabic grammar, it does not concern us}. After the Mad Ashli is an Alif Lam Syamsiah. "-dush-") = you (pl.) show, "(A)sh-Sho-da-qo~ti" (after the Qof is a tiny Alif denotes a Mad Ashli) = the charities, "Fa" = then, "Ni-'im~ma~" (a Wajibul-Ghunnah. A Mad Ashli) = be pleased, comfort, "Hi-ya" = her, it. (S/P) = a pause. "Wa" = and, "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Tukh-fu~" = you (pl.) hide, "Ha~" = her, it, "Wa" = and, "Tuu-tu~" = you (pl.) give, "Ha~" (after it, is an Alif Lam Qomariah. "Hal-") = her, it, "(A)l-Fu-qo~~a" (a Mad Wajib Muttashil) = the poor people, "Fa" = then, "Hu-wa" = he, it, "Khoi-run" (a Mad Lin. After the Tanwin Ro is a Lam, is an Idghom Bi La~ Ghunnah, "-rul-") = good, "La" = for, "Kum" = you (pl.). (J/P) =a Pause. "Wa" = and. "Yak-fi-ru" = he forgives, " 'An" (after the silent Nun is a Kaf, is an Ikhfaa Haqiqi, " 'Ank~") = for, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Kum~") = you (pl.), "Min" (after the silent Nun is a Sin, is an Ikhfaa Haqiqi, "Mins~") = from, of, "Sai-yi-a~ti" (a Mad Lin. a Mad Ashli) = sins, misdeeds, "Kum" = your (pl.). Q/P = a pause. "Wa" (after it, is an Alif Lam Syamsiah, "Wal-") = for, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "Bi" = with, "Ma~" = what, "Taa-ma-lu~na" = you (pl.), "Kho-bi~run" (we pause here, the Mad Ashli becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent but the below sign before it, makes it a Ro Tarqiq, the tongus is flat, "-bi~~~r") = Knowing. (271)
= "If you (pl.) show (your) giving to the charity, then it is better, but if you (pl.) hide / do not show or publicize it, when you (pl.) give it to the poor and the needies is best for you (pl.). For it / the charity given will eradicate (a portion of) your sins. For Allah Know of what you (pl.) have done.".
= ( Allah Inform us that in giving charity, there are Two ways, either openly, such as paying the Zakah / Purity Tax. And when giving to charity or donating openly will encourage others to do the same, or quietly that the recipient does not know who the donor is . Thence, such charity is the best, and it is called "Shodaqoh Tatowwa'a or voluntary charity" which is much commendable. When a needy receives a donation quietly, it would save him/her from any embarresment. Giving to charity by these Two ways will eradicate or wipe out a portion of our sins, that is the trifling/little sins. And whatever thing or deed we do, Allah Know.).
{Note: The trifling sins are other than the Seven or the Seventy Great Sins. The Great Sins cannot be wiped out by just giving to charity, they must be by "Taubah", that is we must first be remorseful about them and beg Allah (but not the Imam or an Islamic Authority) for forgiveness and determine not to repeat them again. The Seven Great sin as told by the Prophet s.a.w. are (i) "Syirk" that is polytheism or ascribing partner or partners to Allah. (ii) Killing a soul/person or souls either one's own self or others that Allah prohibited except it is lawful. (iii) Casting a spell over other. (iv) Eating up the property of orphan/s, (v) Devouring "Riba"/usury or giving it. (vi) Fleeing from the battle field during war. (vii) Accusing a chaste girl or woman and a slow man as indecent and / or degrading or scorning at them.}
Till we meet again in next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 271. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
إِن تُبْدواْ الصَّدَقَتِ فَنِعِمَّا هِىَ صلى وَإِن تُخْفُوهَا وتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ ج وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ قلى وَاللهُ بِمَا تَعْمَلُونَ خَبِيرٌ (271)
= "Int~Tub-dush-Sho-da-qo~ti Fa Ni-'im~ma~ Hi~ (I prefer to prounce it as "Hi-ya") (S/P) Wa Int~Tukh-fu~ Ha~ Wa Tuu-tu~ Hal-Fu-qo-ro~~a Fa Hu-wa Khoi-rul-La Kum. (J/P) Wa Yu-kaf-fi-ru 'Ank~Kum~Mins~Sai-yi-a~ti Kum (Q/P). Wal-Lohu Bi Ma~ Taa-ma-lu~na Kho-bi~~~r". (271).
= "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = If, "Tub-du~" (the silent Ba is a Qolqoloh Sughro. A Mad Ashli. The Alif with an o sign is ignored, {this is an Arabic grammar, it does not concern us}. After the Mad Ashli is an Alif Lam Syamsiah. "-dush-") = you (pl.) show, "(A)sh-Sho-da-qo~ti" (after the Qof is a tiny Alif denotes a Mad Ashli) = the charities, "Fa" = then, "Ni-'im~ma~" (a Wajibul-Ghunnah. A Mad Ashli) = be pleased, comfort, "Hi-ya" = her, it. (S/P) = a pause. "Wa" = and, "In" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "Int~") = if, "Tukh-fu~" = you (pl.) hide, "Ha~" = her, it, "Wa" = and, "Tuu-tu~" = you (pl.) give, "Ha~" (after it, is an Alif Lam Qomariah. "Hal-") = her, it, "(A)l-Fu-qo~~a" (a Mad Wajib Muttashil) = the poor people, "Fa" = then, "Hu-wa" = he, it, "Khoi-run" (a Mad Lin. After the Tanwin Ro is a Lam, is an Idghom Bi La~ Ghunnah, "-rul-") = good, "La" = for, "Kum" = you (pl.). (J/P) =a Pause. "Wa" = and. "Yak-fi-ru" = he forgives, " 'An" (after the silent Nun is a Kaf, is an Ikhfaa Haqiqi, " 'Ank~") = for, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Kum~") = you (pl.), "Min" (after the silent Nun is a Sin, is an Ikhfaa Haqiqi, "Mins~") = from, of, "Sai-yi-a~ti" (a Mad Lin. a Mad Ashli) = sins, misdeeds, "Kum" = your (pl.). Q/P = a pause. "Wa" (after it, is an Alif Lam Syamsiah, "Wal-") = for, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "Bi" = with, "Ma~" = what, "Taa-ma-lu~na" = you (pl.), "Kho-bi~run" (we pause here, the Mad Ashli becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent but the below sign before it, makes it a Ro Tarqiq, the tongus is flat, "-bi~~~r") = Knowing. (271)
= "If you (pl.) show (your) giving to the charity, then it is better, but if you (pl.) hide / do not show or publicize it, when you (pl.) give it to the poor and the needies is best for you (pl.). For it / the charity given will eradicate (a portion of) your sins. For Allah Know of what you (pl.) have done.".
= ( Allah Inform us that in giving charity, there are Two ways, either openly, such as paying the Zakah / Purity Tax. And when giving to charity or donating openly will encourage others to do the same, or quietly that the recipient does not know who the donor is . Thence, such charity is the best, and it is called "Shodaqoh Tatowwa'a or voluntary charity" which is much commendable. When a needy receives a donation quietly, it would save him/her from any embarresment. Giving to charity by these Two ways will eradicate or wipe out a portion of our sins, that is the trifling/little sins. And whatever thing or deed we do, Allah Know.).
{Note: The trifling sins are other than the Seven or the Seventy Great Sins. The Great Sins cannot be wiped out by just giving to charity, they must be by "Taubah", that is we must first be remorseful about them and beg Allah (but not the Imam or an Islamic Authority) for forgiveness and determine not to repeat them again. The Seven Great sin as told by the Prophet s.a.w. are (i) "Syirk" that is polytheism or ascribing partner or partners to Allah. (ii) Killing a soul/person or souls either one's own self or others that Allah prohibited except it is lawful. (iii) Casting a spell over other. (iv) Eating up the property of orphan/s, (v) Devouring "Riba"/usury or giving it. (vi) Fleeing from the battle field during war. (vii) Accusing a chaste girl or woman and a slow man as indecent and / or degrading or scorning at them.}
Till we meet again in next session, Insya Allah. See all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Sunday, 6 August 2017
Recitation No 453
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 270. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْنَذَرْتُم مِّن نَّذِيرٍ فَإِنَّ اللهَ يَعْلَمُهُو قلى وَمَا لِلظَّلِمِينَ مِنْ أَنصَارٍ (270)
= "Wa Ma~~ Anf~faq Tum~Min~Na-fa-qo-tin Aw Na-dzar Tum~Min~Nadz-rinf~Fa In~nal-Loha Yaa-la-muh. (Q/P). Wa Ma~ Lizh-Zho~li-mi~na Min Ansh~sho~~~r". (270).
= "Wa" = and, "Ma~" (a Mad Ashli and after it, is a Standing Hamzah in the next word is a Mad Jaiz Mumfashil, "Ma~~") = what, "Anf~faq" (an Ikhfaa Haqiqi. The silent Qof is a Qolqoloh Sughro) = spent, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") = you (pl.), "Min" (after the silent Nun is a Nun, is an Idghom Maal-Ghunnah, "Min~") = on, "Na-fa-qo-tin" (after the Tanwin Ta Marbutah is a Standing Hamzah, is an Izhhar Halqi) = maintenance, cost of living, "Aw" (a Mad Lin) = or, "Na-dzar" (the silent Ro is a Tafkhim) = vow, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") you (pl.), Min" (after the silent Nun is a Nun, is an Idghom Maal-Ghunnah, "Min~") = to, "Na-dzi~rin" (a Mad Ashli. After the Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "-rinf~") = a vow, "Fa" = then, "In~na" (a Wajibul-Ghunnah. After the above sign Nun is an Ali Lam Syamsiah, "-nal-") = really, "(A)l-Loha" (a Lafzhul-Jalalah, the Lam is Tafkhim) = The God, "Yaa-la-mu Hu~" (we pause at the He of the third person personal pronoun, becomes, "-muh") = he knows it. (Q/P) = a pause. "Wa" = and, "Ma~" = no, "Li" (after it, is an Alif Lam Syamsiah, but the Hamzah Washol is not written, "Lizh-") = to, "(A)zh-Zho~li-mi~na" (after the above sign Zho is a tiny Alif denotes a Mad Ashli) = the oppressors, the unjust, "min" (after the below sign Nun is a Standing Hamzah is an Izhhar Halqi) = of, "Ansh~sho~rin" (An Ikhfaa Haqiqi. We pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, and the Ro is silent becomes a Ro Tafkhim,"-sho~~~rr") = patrons, helpers. (270).
= "And whatever (spending) you (pl.) have spent, and whatever vow you (pl.) have pledged, really Allah Know about it. And those who are the oppressors will not have helpers nor patrons".
= ( Whatever obligation Allah Impose on you (pl.) such as the Zakah or the Purity Tax and others or whatever vow you have pledged to do a thing in your hearts obligating it on yourselves in deeds, in obeying Allah, and then you fulfilled the vow, Allah Know about it. Those people who gave charity or donations or alms not because of obeying Allah such as bribery, or giving with haughtiness or showing off, or giving with unlawfully gained moneys or wealth as as robbing, swindling and so forth, such donations will not be able to ward off God's punishment because these people are the oppressors and unjust.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 270. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الر حيم
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْنَذَرْتُم مِّن نَّذِيرٍ فَإِنَّ اللهَ يَعْلَمُهُو قلى وَمَا لِلظَّلِمِينَ مِنْ أَنصَارٍ (270)
= "Wa Ma~~ Anf~faq Tum~Min~Na-fa-qo-tin Aw Na-dzar Tum~Min~Nadz-rinf~Fa In~nal-Loha Yaa-la-muh. (Q/P). Wa Ma~ Lizh-Zho~li-mi~na Min Ansh~sho~~~r". (270).
= "Wa" = and, "Ma~" (a Mad Ashli and after it, is a Standing Hamzah in the next word is a Mad Jaiz Mumfashil, "Ma~~") = what, "Anf~faq" (an Ikhfaa Haqiqi. The silent Qof is a Qolqoloh Sughro) = spent, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") = you (pl.), "Min" (after the silent Nun is a Nun, is an Idghom Maal-Ghunnah, "Min~") = on, "Na-fa-qo-tin" (after the Tanwin Ta Marbutah is a Standing Hamzah, is an Izhhar Halqi) = maintenance, cost of living, "Aw" (a Mad Lin) = or, "Na-dzar" (the silent Ro is a Tafkhim) = vow, "Tum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Tum~") you (pl.), Min" (after the silent Nun is a Nun, is an Idghom Maal-Ghunnah, "Min~") = to, "Na-dzi~rin" (a Mad Ashli. After the Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "-rinf~") = a vow, "Fa" = then, "In~na" (a Wajibul-Ghunnah. After the above sign Nun is an Ali Lam Syamsiah, "-nal-") = really, "(A)l-Loha" (a Lafzhul-Jalalah, the Lam is Tafkhim) = The God, "Yaa-la-mu Hu~" (we pause at the He of the third person personal pronoun, becomes, "-muh") = he knows it. (Q/P) = a pause. "Wa" = and, "Ma~" = no, "Li" (after it, is an Alif Lam Syamsiah, but the Hamzah Washol is not written, "Lizh-") = to, "(A)zh-Zho~li-mi~na" (after the above sign Zho is a tiny Alif denotes a Mad Ashli) = the oppressors, the unjust, "min" (after the below sign Nun is a Standing Hamzah is an Izhhar Halqi) = of, "Ansh~sho~rin" (An Ikhfaa Haqiqi. We pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, and the Ro is silent becomes a Ro Tafkhim,"-sho~~~rr") = patrons, helpers. (270).
= "And whatever (spending) you (pl.) have spent, and whatever vow you (pl.) have pledged, really Allah Know about it. And those who are the oppressors will not have helpers nor patrons".
= ( Whatever obligation Allah Impose on you (pl.) such as the Zakah or the Purity Tax and others or whatever vow you have pledged to do a thing in your hearts obligating it on yourselves in deeds, in obeying Allah, and then you fulfilled the vow, Allah Know about it. Those people who gave charity or donations or alms not because of obeying Allah such as bribery, or giving with haughtiness or showing off, or giving with unlawfully gained moneys or wealth as as robbing, swindling and so forth, such donations will not be able to ward off God's punishment because these people are the oppressors and unjust.).
Until we meet again in the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof.
Recitation No. 452
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 269. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يُؤْتِى الْحِكْمَةَ مَن يَشَاءُ ج وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا قلى وَمَا يَذَّكَّرُ إِلَّا أُوْلُواْ أَلْأَلْبَابٍ (269)
= "Yuu-til-Hik-ma-ta Mai~ya-sya~~~' (J/P) Wa Mai~Yuu-tal-Hik-ma-ta Fa Qod U~ti-ya Khoi-ronk~Ka-thi~ro~ (Q/P) Wa Ma~ Yadz-dzak-ka-ru Il-la~~ U-lul-Al-Ba~~~b".
= "Yuu-ti~" (after the Mad Ashli is an Alif Lam Qomariah, "-til-") = he gives, "(A)l-Hik-ma-ta" = the wisdom, "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who, "Ya-sha~~u (we pause at this Mad Wajib Muttashil, becomes a Mad 'Aridh Lis-Suku, "-sya~~~'") = he wishes. (J/P0 = pause. "Wa" = and, "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who, "Yuu-ta" (after the above sign Ta is an Alif Lam Qomariah, "-tal-") = he is given, "(A)l-Hik-ma-ta" = the wisdom, "Fa" = then, "Qod" (the silent Dal is an Qolqoloh Sughro) = indeed, "U~ti-ya" = he is given, "Khoi-ron" (a Mad Lin. After the Tanwin Ro is a Kaf, is an Ikhfaa Haqiqi, "-ronk~") = goodness, "Ka-thi~-ron" ( a Mad Ashli. We pause at it, becomes, "-ro~") = much. (Q/P) = pause. "Wa" = and, "Ma~" = not, "Yadz-dzak-ka-ru" = he remembers, "Il-la~" (after the Mad Ashli is a Standing Hamzah in the next word is a Mad Jaiz Mumfashil, "-la~~") = except, "U-lu~" (the Waw with a o sign and the Alif with a o sign are not a Mad, both are not pronounced, to be ignored. After the Mad Ashli is an Alif Lam Qomariah, "-lul-") = possessor, men of, "(A)l-Ba~bi" (after the above sign Ba is a tiny Alif denotes it is a Mad Ashli, and we pause at it, becomes a Mad 'Aridh Lis-Sukun, and the Ba is made silent is a Qolqoloh Kubro, "-Ba~~~be") = the door/ the sensible, the understanding. (269).
= "He/Allah Give wisdom to those who He Wish. And he, who is given the Wisdom, is really having gained a great deal of goodness. And it would escape his rememberance except he is a possessor of or man of sensibility / man of understanding.".
= ( Ibnu Abbas r.a. said, "the word Wisdom in this verse means the knowledge contained in the Quran (the verses) which replaces, which is abrogated/cancelled, that is, verse of God's Commandment is abrogated and is replaced by a new one, and the verses which are precise and which are vague, which are of Halal/permissible and which are of Haram/forbidden. This Wisdom or Useful Knowledge is given to he whom Allah Wish to give, and it is practised by him and gains a great many goodness which earns him an everlasting happiness and properity. It would escape his rememberance about it except he who possesses sensibilities , that is a man of understanding. He will be able to judge and consider with his mind the Rules and Regulations set by Allah which are in a form of Commandmant and in the form of prohibitrion. Thus, it is he who will remember the can do and the cannot do, and be fully aware of the Rules and the Regulations mentioned in the Quran).
Till we meet again in the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 269. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يُؤْتِى الْحِكْمَةَ مَن يَشَاءُ ج وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا قلى وَمَا يَذَّكَّرُ إِلَّا أُوْلُواْ أَلْأَلْبَابٍ (269)
= "Yuu-til-Hik-ma-ta Mai~ya-sya~~~' (J/P) Wa Mai~Yuu-tal-Hik-ma-ta Fa Qod U~ti-ya Khoi-ronk~Ka-thi~ro~ (Q/P) Wa Ma~ Yadz-dzak-ka-ru Il-la~~ U-lul-Al-Ba~~~b".
= "Yuu-ti~" (after the Mad Ashli is an Alif Lam Qomariah, "-til-") = he gives, "(A)l-Hik-ma-ta" = the wisdom, "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who, "Ya-sha~~u (we pause at this Mad Wajib Muttashil, becomes a Mad 'Aridh Lis-Suku, "-sya~~~'") = he wishes. (J/P0 = pause. "Wa" = and, "Man" (after the silent Nun is a Ya, is an Idghom Maal-Ghunnah, "Mai~") = who, "Yuu-ta" (after the above sign Ta is an Alif Lam Qomariah, "-tal-") = he is given, "(A)l-Hik-ma-ta" = the wisdom, "Fa" = then, "Qod" (the silent Dal is an Qolqoloh Sughro) = indeed, "U~ti-ya" = he is given, "Khoi-ron" (a Mad Lin. After the Tanwin Ro is a Kaf, is an Ikhfaa Haqiqi, "-ronk~") = goodness, "Ka-thi~-ron" ( a Mad Ashli. We pause at it, becomes, "-ro~") = much. (Q/P) = pause. "Wa" = and, "Ma~" = not, "Yadz-dzak-ka-ru" = he remembers, "Il-la~" (after the Mad Ashli is a Standing Hamzah in the next word is a Mad Jaiz Mumfashil, "-la~~") = except, "U-lu~" (the Waw with a o sign and the Alif with a o sign are not a Mad, both are not pronounced, to be ignored. After the Mad Ashli is an Alif Lam Qomariah, "-lul-") = possessor, men of, "(A)l-Ba~bi" (after the above sign Ba is a tiny Alif denotes it is a Mad Ashli, and we pause at it, becomes a Mad 'Aridh Lis-Sukun, and the Ba is made silent is a Qolqoloh Kubro, "-Ba~~~be") = the door/ the sensible, the understanding. (269).
= "He/Allah Give wisdom to those who He Wish. And he, who is given the Wisdom, is really having gained a great deal of goodness. And it would escape his rememberance except he is a possessor of or man of sensibility / man of understanding.".
= ( Ibnu Abbas r.a. said, "the word Wisdom in this verse means the knowledge contained in the Quran (the verses) which replaces, which is abrogated/cancelled, that is, verse of God's Commandment is abrogated and is replaced by a new one, and the verses which are precise and which are vague, which are of Halal/permissible and which are of Haram/forbidden. This Wisdom or Useful Knowledge is given to he whom Allah Wish to give, and it is practised by him and gains a great many goodness which earns him an everlasting happiness and properity. It would escape his rememberance about it except he who possesses sensibilities , that is a man of understanding. He will be able to judge and consider with his mind the Rules and Regulations set by Allah which are in a form of Commandmant and in the form of prohibitrion. Thus, it is he who will remember the can do and the cannot do, and be fully aware of the Rules and the Regulations mentioned in the Quran).
Till we meet again in the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Saturday, 5 August 2017
Recitation No. 451
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 268. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألشَّيْطَانُ يَعِدُ كُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ صلى وَاللهُ يَعِدُ كُم مَّغْفِرَةً مِّنْهُ وَ فَضْلًا قلى وَاللهُ وَاسِعٌ عَلٍيمٌ (268)
= "Asy-Syai-to~nu Ya-'i-du Ku-mul-Faq-ro Wa Yaa-mu-ru Kum~ Bil-Fah-sya~~' (S/P) Wal-Lohu Ya-'i-du Kum~Magh-fi-ro-tam~Min Hu Wa Fadh-la~ (Q/P) Wal-Lohu Wa~si-'un 'A-li~~~m".
= "Asy-Syai-to~nu" = the Satan / Devil, "Ya-'i-du" = he makes a promise to, "Ku-mu" (after the front sign Mim is an Alif Lam Qomariah, "mul-") = you (pl.), "(A)l-Faq-ro" (the silent Qof is a Qolqoloh Sughro) = the poverty, "Wa" = and, "Yaa-mu-ru" = he instructs, "Kum" (after the silent Mim is a Ba, is an Iqlab, "Kum~" = you (pl.), Bi" (after it is an Alif Lam Qomariah, "Bil-") with, to, "(A)l-Fah-sya~~i" (a Mad Wajib Muttashil, but we pause here, becomes a Mad 'Aridh Lis-Suku, "-sya~~~'" = the crime, evil. (S/P) = pause, "Wa" (after it is an Alif Lam Syamsiah, "Wal-") = and, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is a Tafkhim) = The God, "Ya-'i-du" = he makes a promise to, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Kum~" = you (pl.), "Magh-fi-ro-tan" (after the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "-tam~") = forgiveness, "Min" (after the silent Nun is a He, is an Izhhar Halqi) = from, "Hu" = him, "Wa" = and, "Fadh-lan" (we pause at it, becomes, "-la~") = favour. (Q/P) = pause, "Wa" (after it is an Alif Lam Syamsiah, "Wal-") = and, "(A)l-Lohu" (a Lafzhul-Jalalah. The Ro is Tafkhim) = The God, "Wa~si-'un" (after the Waw is a tiny Alif denotes a Mad Ashli. After the Tanwin 'Ain is an 'Ain, is an Izhhar Halqi) = vast, " 'A-li~mun" (we pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-li~~~m") = all-Knowing. (268).
= "The Satan / Devil promises you (pl.) of poverty and instructs you (pl.) to do evil / to commit crime. (pause). But Allah Promise you (pl.) of forgiveness and (Bestow) favours from Him. (pause) For Allah is Vast (in His grant), is all-Knowing."
= ( The Satan / Devil is a being whose work is to instil fear in Mankinds' hearts who spent moneys and wealth to pay Zakah / the Purity Tax or Shodaqoh / charity, donation, alms giving that they would be poverty strikened. Thence, most of the rich people became reluctant to pay the Zakah or give to charity. The Satan / Devil also instructs and encourages people to commit crime, sin and to do evil things. While Allah Promise to forgive you (pl.) of your sins and Bestow you (pl.) your livelihood and many other Favours and Reward from Ten folds to Seven Hundred folds, and (He) Know all the things which are hidden in one's heart.).
Till we meet again in the next session, see all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 268. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألشَّيْطَانُ يَعِدُ كُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ صلى وَاللهُ يَعِدُ كُم مَّغْفِرَةً مِّنْهُ وَ فَضْلًا قلى وَاللهُ وَاسِعٌ عَلٍيمٌ (268)
= "Asy-Syai-to~nu Ya-'i-du Ku-mul-Faq-ro Wa Yaa-mu-ru Kum~ Bil-Fah-sya~~' (S/P) Wal-Lohu Ya-'i-du Kum~Magh-fi-ro-tam~Min Hu Wa Fadh-la~ (Q/P) Wal-Lohu Wa~si-'un 'A-li~~~m".
= "Asy-Syai-to~nu" = the Satan / Devil, "Ya-'i-du" = he makes a promise to, "Ku-mu" (after the front sign Mim is an Alif Lam Qomariah, "mul-") = you (pl.), "(A)l-Faq-ro" (the silent Qof is a Qolqoloh Sughro) = the poverty, "Wa" = and, "Yaa-mu-ru" = he instructs, "Kum" (after the silent Mim is a Ba, is an Iqlab, "Kum~" = you (pl.), Bi" (after it is an Alif Lam Qomariah, "Bil-") with, to, "(A)l-Fah-sya~~i" (a Mad Wajib Muttashil, but we pause here, becomes a Mad 'Aridh Lis-Suku, "-sya~~~'" = the crime, evil. (S/P) = pause, "Wa" (after it is an Alif Lam Syamsiah, "Wal-") = and, "(A)l-Lohu" (a Lafzhul-Jalalah. The Lam is a Tafkhim) = The God, "Ya-'i-du" = he makes a promise to, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi, "Kum~" = you (pl.), "Magh-fi-ro-tan" (after the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "-tam~") = forgiveness, "Min" (after the silent Nun is a He, is an Izhhar Halqi) = from, "Hu" = him, "Wa" = and, "Fadh-lan" (we pause at it, becomes, "-la~") = favour. (Q/P) = pause, "Wa" (after it is an Alif Lam Syamsiah, "Wal-") = and, "(A)l-Lohu" (a Lafzhul-Jalalah. The Ro is Tafkhim) = The God, "Wa~si-'un" (after the Waw is a tiny Alif denotes a Mad Ashli. After the Tanwin 'Ain is an 'Ain, is an Izhhar Halqi) = vast, " 'A-li~mun" (we pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-li~~~m") = all-Knowing. (268).
= "The Satan / Devil promises you (pl.) of poverty and instructs you (pl.) to do evil / to commit crime. (pause). But Allah Promise you (pl.) of forgiveness and (Bestow) favours from Him. (pause) For Allah is Vast (in His grant), is all-Knowing."
= ( The Satan / Devil is a being whose work is to instil fear in Mankinds' hearts who spent moneys and wealth to pay Zakah / the Purity Tax or Shodaqoh / charity, donation, alms giving that they would be poverty strikened. Thence, most of the rich people became reluctant to pay the Zakah or give to charity. The Satan / Devil also instructs and encourages people to commit crime, sin and to do evil things. While Allah Promise to forgive you (pl.) of your sins and Bestow you (pl.) your livelihood and many other Favours and Reward from Ten folds to Seven Hundred folds, and (He) Know all the things which are hidden in one's heart.).
Till we meet again in the next session, see all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Thursday, 3 August 2017
Recitation 450
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبر كاته
My dear Quran Lovers,
Let us continue to recite verse 267. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ أَنفِقُواْ مِن طَيِّبَتِ مَا كَسَبْتُمْ وَ مِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ صلى
= "Ya~~ Ai-yu-hal-La-dzi~na A~ma-nu~~ Anf~fi-qu~ Mi~nt-Toi-yi-ba~ti Ma~ Ka-sab Tum Wa Mim~ma~~ Akh-roj Na~ La Kum~Mi-nal-Ardh", (S/P).
" "Ya~~" (a Mad Jaiz Mumfashil) = O, "Ai-yu-ha~" (after the Mad Ashli is an Alif Lam Syamsiah, "-hal-") = those, "(A)l-La-dzi~na" = who, "A~ma-nu~~" (A Mad Ashli. A Mad Jaiz Mumfashil) = Believe / have Faith, "Anf~fi-qu~" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend, give, "Min" (after the silent Nun is a To, ia an Ikhfaa Haqiqi, "Mi~nt" = from, "Toi-yi-ba~ti" (after the above sign Ba is a tiny Alif denotes is a Mad Ashli) = good, "Ma~" = what, "Ka-sab" (the silent Ba is a Qolqoloh Sughro) = to gain, "Tum" (after the silent Mim is a Waw, is an Izhhar Syafawi) = you (pl.), "Wa" = and, "Mim~ma~" (a Wajibul-Ghunnah. A Mad Ashli) = from what, "Akh-roj" (the silent Jim is a Qolqoloh Sughro) = to bring up, "Na~" = we, " La" = for, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi (some teachers say it is an Idghom Mutamathilain / assimilating Two Identical letters. But what I learnt, it has its own Rule, the Silent Mim Rule, but Allahu Aalam=God Know best.), "Mi-na" (after the above sign Nun is an Alif Lam Qomariah, "-nal-") = from, "(A)l-Ar-dhi" (we pause here, becomes, "-Ardh") = the earth. (S/P) = a pause sign.
= "O those who Believe ! Spend (a portion of) your good things gained and (a portion) of what We/Allah produce from the earth for you."
وَلَا تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِئَاخِذِيهِ إِلَّا أَن تُغْمِضُواْ فِيهِ ج
= "Wa La~ Ta-yam~ma-mul-Kho-bi~tha Min Hu Tunf~fi-qu~na Wa Las Tum~Bi A~khi-dzi~ Hi Il-La Ant~Tugh-mi-dhu~ Fi~~~h".
= "Wa" = But, "La~" = do not, "Ta-yam~ma-mu~" ( a Wajibul-Ghunnah. After the Mad Ashli is an Alif Lam Qomariah, "-mul-") = to go to, to choose, "(A)l-Kho-bi~tha" = the bad, rotten, "Min" (after it, is a He, is an Izhhar Halqi) = from, "Hu" = him, it, "Tu~nf-fi-qu~na" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend, "Wa" = and, when, "Las" = would not, "Tum" (after the silent Mim is a Ba, is an Izhhar Syafawi) = you (pl.), "Bi" = with, "A~khi-dzi~" = take, accept, "Hi" (as the He Dhomir of a personal pronoun of a third person is after a silent letter, it is not a Mad Shilah) = him, it, "I-La~" (after the Mad Ashli is a Standimg Hamzah in the next word, is a Mad Jaiz Mumfashil, "-La~~") = except, "An" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "An~t-") = that, "Tugh-mi-dhu~" = you (pl.) close eyes, "Fi~" = at, "Hi" = it (we pause at it, the Mad Ashli becomes a Mad 'Aridh Lis-Sukun, "Fi~~~h").
= " But do not choose those which are bad and rotten and spend/give them (for charity, donation, alm giving) when you yourselves would not accept them except (when accepting them) you close your eyes."
وَاعْلَمُواْ أَنَّ اللهَ غَنِىٌّ حَمِيدٌ (267)
= "Waa-la-mu~ An~nal-Loha Gho-niy-yun Ha-mi~~~d" (267).
= "Wa" (after it is a Hamzah Washol with a silent 'Ain, "Waa-" = and, "(I)'-la-mu~" (after the Mad Ashli is a Standing Hamzah in the next word, is a Mad Jaiz Mumfashil, "-mu~~") = be informed, "An~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = that, "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "Gho-niy-yun" (after the Tanwin Ya is a Ha, is an Izhhar Halqi) = wealthy, "Ha-mi~dun" (a Mad Ashli and we pause here, becomes a Mad 'Aridh Lis-Sukun, and the Dal be silent is a Qolqoloh Kubro, "mi~~~de") praisworthy. (267).
= "And be informed that Allah is Most Wealthy, Most Praise- worthy".
= (As reported by Ibnu Jarir r.a. who said that he r.a. received this from al-Bara' bin 'Azib r.a. who said, " This verse was revealed when the Anshor/Medinan followers of the Prophets s.a.w. , on the date fruits picking day, the Anshorian brought out clusters of half-riped date fruits and hang them on a rope tied to Two pillars in the Prophet's s.a.w Mosque and were taken and were eaten by the poors and the needies among the Muhajirin/the Meccans who migrated with the Prophet s.a.w. to Medina. And there was one Anshorian who purposely brought bad and rotten date fruits and put them into many clusters of date fruits. He thought such deed was permissible. Thus, Allah revealed this verse, "And do not choose those (date fruits) which are bad and rotten and give them for charity". This Hadith was also reported by Ibnu Majah, Ibnu Mardawaith and Al-Hakim.
Imam Ahmad reported from Aisyah r.a. She said, (meaning) "Once, the Prophet s.a.w was served with a spiny tailed lizard, the Dhob / Mastigure. The Prophet s.a.w did eat it nor forbade eating it. Then I said, "O Messanger of Allah, let us give it to the poors." The Prophet s.a.w replied, "Never feed them things which you yourself do not want to eat it."
Be informed that Allah is Most Wealthy, (He) Do not require "offerings" from mankind, (He is) Most Praiseworthy for bestowing Rewards to those who do good deeds.
Until the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبر كاته
My dear Quran Lovers,
Let us continue to recite verse 267. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
يَأَيُّهَا الَّذِينَ ءَامَنُواْ أَنفِقُواْ مِن طَيِّبَتِ مَا كَسَبْتُمْ وَ مِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ صلى
= "Ya~~ Ai-yu-hal-La-dzi~na A~ma-nu~~ Anf~fi-qu~ Mi~nt-Toi-yi-ba~ti Ma~ Ka-sab Tum Wa Mim~ma~~ Akh-roj Na~ La Kum~Mi-nal-Ardh", (S/P).
" "Ya~~" (a Mad Jaiz Mumfashil) = O, "Ai-yu-ha~" (after the Mad Ashli is an Alif Lam Syamsiah, "-hal-") = those, "(A)l-La-dzi~na" = who, "A~ma-nu~~" (A Mad Ashli. A Mad Jaiz Mumfashil) = Believe / have Faith, "Anf~fi-qu~" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend, give, "Min" (after the silent Nun is a To, ia an Ikhfaa Haqiqi, "Mi~nt" = from, "Toi-yi-ba~ti" (after the above sign Ba is a tiny Alif denotes is a Mad Ashli) = good, "Ma~" = what, "Ka-sab" (the silent Ba is a Qolqoloh Sughro) = to gain, "Tum" (after the silent Mim is a Waw, is an Izhhar Syafawi) = you (pl.), "Wa" = and, "Mim~ma~" (a Wajibul-Ghunnah. A Mad Ashli) = from what, "Akh-roj" (the silent Jim is a Qolqoloh Sughro) = to bring up, "Na~" = we, " La" = for, "Kum" (after the silent Mim is a Mim, is an Idghom Syafawi (some teachers say it is an Idghom Mutamathilain / assimilating Two Identical letters. But what I learnt, it has its own Rule, the Silent Mim Rule, but Allahu Aalam=God Know best.), "Mi-na" (after the above sign Nun is an Alif Lam Qomariah, "-nal-") = from, "(A)l-Ar-dhi" (we pause here, becomes, "-Ardh") = the earth. (S/P) = a pause sign.
= "O those who Believe ! Spend (a portion of) your good things gained and (a portion) of what We/Allah produce from the earth for you."
وَلَا تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِئَاخِذِيهِ إِلَّا أَن تُغْمِضُواْ فِيهِ ج
= "Wa La~ Ta-yam~ma-mul-Kho-bi~tha Min Hu Tunf~fi-qu~na Wa Las Tum~Bi A~khi-dzi~ Hi Il-La Ant~Tugh-mi-dhu~ Fi~~~h".
= "Wa" = But, "La~" = do not, "Ta-yam~ma-mu~" ( a Wajibul-Ghunnah. After the Mad Ashli is an Alif Lam Qomariah, "-mul-") = to go to, to choose, "(A)l-Kho-bi~tha" = the bad, rotten, "Min" (after it, is a He, is an Izhhar Halqi) = from, "Hu" = him, it, "Tu~nf-fi-qu~na" (an Ikhfaa Haqiqi. A Mad Ashli) = you (pl.) spend, "Wa" = and, when, "Las" = would not, "Tum" (after the silent Mim is a Ba, is an Izhhar Syafawi) = you (pl.), "Bi" = with, "A~khi-dzi~" = take, accept, "Hi" (as the He Dhomir of a personal pronoun of a third person is after a silent letter, it is not a Mad Shilah) = him, it, "I-La~" (after the Mad Ashli is a Standimg Hamzah in the next word, is a Mad Jaiz Mumfashil, "-La~~") = except, "An" (after the silent Nun is a Ta, is an Ikhfaa Haqiqi, "An~t-") = that, "Tugh-mi-dhu~" = you (pl.) close eyes, "Fi~" = at, "Hi" = it (we pause at it, the Mad Ashli becomes a Mad 'Aridh Lis-Sukun, "Fi~~~h").
= " But do not choose those which are bad and rotten and spend/give them (for charity, donation, alm giving) when you yourselves would not accept them except (when accepting them) you close your eyes."
وَاعْلَمُواْ أَنَّ اللهَ غَنِىٌّ حَمِيدٌ (267)
= "Waa-la-mu~ An~nal-Loha Gho-niy-yun Ha-mi~~~d" (267).
= "Wa" (after it is a Hamzah Washol with a silent 'Ain, "Waa-" = and, "(I)'-la-mu~" (after the Mad Ashli is a Standing Hamzah in the next word, is a Mad Jaiz Mumfashil, "-mu~~") = be informed, "An~na" (a Wajibul-Ghunnah. After the above sign Nun is an Alif Lam Syamsiah, "-nal-") = that, "(A)l-Loha" (a Lafzhul-Jalalah. The Lam is Tafkhim) = The God, "Gho-niy-yun" (after the Tanwin Ya is a Ha, is an Izhhar Halqi) = wealthy, "Ha-mi~dun" (a Mad Ashli and we pause here, becomes a Mad 'Aridh Lis-Sukun, and the Dal be silent is a Qolqoloh Kubro, "mi~~~de") praisworthy. (267).
= "And be informed that Allah is Most Wealthy, Most Praise- worthy".
= (As reported by Ibnu Jarir r.a. who said that he r.a. received this from al-Bara' bin 'Azib r.a. who said, " This verse was revealed when the Anshor/Medinan followers of the Prophets s.a.w. , on the date fruits picking day, the Anshorian brought out clusters of half-riped date fruits and hang them on a rope tied to Two pillars in the Prophet's s.a.w Mosque and were taken and were eaten by the poors and the needies among the Muhajirin/the Meccans who migrated with the Prophet s.a.w. to Medina. And there was one Anshorian who purposely brought bad and rotten date fruits and put them into many clusters of date fruits. He thought such deed was permissible. Thus, Allah revealed this verse, "And do not choose those (date fruits) which are bad and rotten and give them for charity". This Hadith was also reported by Ibnu Majah, Ibnu Mardawaith and Al-Hakim.
Imam Ahmad reported from Aisyah r.a. She said, (meaning) "Once, the Prophet s.a.w was served with a spiny tailed lizard, the Dhob / Mastigure. The Prophet s.a.w did eat it nor forbade eating it. Then I said, "O Messanger of Allah, let us give it to the poors." The Prophet s.a.w replied, "Never feed them things which you yourself do not want to eat it."
Be informed that Allah is Most Wealthy, (He) Do not require "offerings" from mankind, (He is) Most Praiseworthy for bestowing Rewards to those who do good deeds.
Until the next session, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Tuesday, 1 August 2017
Recitation No, 449
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My dear Quran Lovers,
Let us continue to recite verse 266. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُو جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا الْأَنْهَرُ لَهُو فِيهَا مِن كُلِّ الثَّمَرَتِ وَأَصَابَهُ الْكِبَرُ وَلَهُو ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاَحْتَرَقَتْ قلى
= "A Ya-wad-du A-ha-du Kum Ant~ta-ku~na La Hu~ Jan~na-tum~Min~Na-khi~liw~Wa Aa-na~bi~nt-Taj-ri~ Mi~nt-Tah-ti Hal-An-ha~ru La Hu~ Fi~ Ha~ Mi~nk-Kul-lith-Tha-ma-ro~ti Wa A-sho~ba Hul-Ki-ba-ru Wa La Hu~ Dzur-riy-ya-tu~ndh-Dhu-'a-fa~~u Fa A-sho~ba Ha~~Ii-sho~ru~nf-Fi~hi Na~ru~nf-Fa Ah-ta-ro-qot" (Q/P)
= "A" = is, "Ya-wad-du" = who want, "A-ha-du" = one, "Kum" (after the silent Mim is an Alif, is an Izhhar Syafawi) = you (pl.), "An" (after it, is a Ta, is an Ikhfaa Haqiqi, "An~t-" = that, who, "Ta-ku~na" = you (pl.) to have, "La" = to, "Hu" (after it, is a Jim, is a Mad Shilah Qoshiroh, "Hu~") = him, "Jan~na-tun" ( a Wajibul-Ghunnah. After the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "tum~") = a garden, "Min" (after the silent Nun, is a Nun, is an Idghom Maal-Ghunnah, "Min~") = from, of, "Na-khi~lin" (a Mad Ashli. After the Tanwin Lam is a Waw, is an Idghom Maal-Ghunnah, "-liw~") = date fruits, "Wa" = and, "Aa-na~bin" (a Mad Ashli. After the Tanwin Ba is a Ta, is an Ikhfaa Haqiqi, "-bin~t-") = grapes, "Taj-ri~" = (the silent Jim is a Qolqoloh Sughro. A Mad Ashli) = it flows, "Min" (after it is a Ta, is an Ikhfaa Haqiqi, "Min~t-") = under, "Tah-ti" - beneath, "Ha~" (after it, is an Alif Lam Qomariah, "Hal-") = it, "(A)l-An-ha~ru" (after the silent Nun is a He, is an Izhhar Halqi. After the above sign He is a tiny Alif denotes a Mad, A Mad Ashli) = the rivers, {We may pause here for a breather, becomes a Mad 'Aridh Lis-Sukun, "-ha~~~r" (the Ro is Tafkhim, "rr"}, "La" = to, "Hu" (after it is a Dzal, is a Mad Shilah Qoshiroh, "Hu~") = him, "Dzur-riy-ya-tun" (after the Tanwin Ta Marbytah is a Dhod, is an Ikhfaa Haqiqi, "-tun~dh-") = descendant, child, "Dhu-'a-fa~~u" (the Dhod is an Istitolah letter, is pronounced with the edge of the tongue is placed below the right or the left upper molars. After the Mad Ashli is a Hamzah in the same word, is a Mad Wajib Muttashil. {We may pause here for a breather, "-fa~~"}, ""Fa" = then, "A-sho~ba" = be hit, "Ha~" (after it, is an Standing Hamzah in the next word, is a Mad Jaiz Mumfashil, "Ha~~") = her, it, "Ii-sho~run" (a Mad Ashli. After then Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "-run~f-") = tornado, "Fi~" = in, "Hi" = it, "Na~run" (a Mad Ashli. After the Tanwin Ro is Fa, is an Ikhfaa Haqiqi, "-run~f-") = fire, "Fa" = than, "Ah-ta-roqt" = be burnt. Q = pause.
= "Is there any one of you who (would like) to have / own a garden with dates and grapes (trees) with rivers flowing in it, and he also has in the garden all kinds of fruits (trees). Then he attains the old age, and has descendant/child who is young and weak. Then it/the garden is hit by a fiery tornado and it/the garden bursts into flame.
كَذَلِكَ يُبَيِّنُ اللهُ لَكُمُ الِأَيَتِ لَعَلَّكُمْ تَتَّفَكَّرُونَ (266)
= "Ka Dza~li Ka Yu-bai-yi-nul-Lohu La Ku-mul-A~ya~ti La-'al-la Kum Ta-ta-fak-ka-ru~~~n".
= "Ka" = such, "Dza~li-ka" = is how, "Yu-bai-yi-nu" (a Mad Lin. After the below sign Nun is an Alif Lam Syamsiyah, "-nul") = he makes plain, "(A)l-Lohu" (A Lafzhul-Jalalah, the second Lam is a Tafkhim) = The God, "La" = to, "Ku-mu" (after the front sign Mim is an Alif Lam Qomariah, "-mul-") = you (pl.), "(A)l-A~ya~ti" (the above sign Hamzah is in the between the Lam and Alif is a Mad Ashli. And another Mad Ashli) = the signs, reminders, "La-'al-la" = perhaps, perchance, "Kum" (after the silent Min is a Ta, is an Izhhar Halqi) = you (pl.), "Ta-ta-fak-ka-ru~na" (we pause at this Mad Ash.i becomes, a Mad 'Aridh Lis-Suku, "-ru~~~n". (266).
= " Such is how Allah Make plain to you (pl.) the (His) Signs/reminders perhaps/perchance you would give thought (to them).
= (This verse is the continuant to the previous verses. Allah Ask does the person who is an egoist loves to show off, would love to own a garden of dates and grapes {dates and grapes are used in this verse because they are of expensive fruits than the others, while they both cause repletion/fullness, they also taste nice and pleasant.} The garden is thriving on water from the rivers in it, {in the Quran, Allah always Mention "rivers" in the gardens and in the Paradise is because, in Arabia where this Holy Book Al-Quran was revealed, is a very dry desert land, without a drop of water, except for the Zamzam well which was dug by baby Prophet Ismail a.s. with the help of an Angel. Water then and there was a great Niimah/comfort and delight to the Arabs,} and the trees produce all kinds of fruits.
That man then becomes old and is having a young weak child. Later a fiery tornado came and burnt the whole garden to the ground. The thriving fruit garden is liken the Rewards gained from the moneys and wealth spent for charities and the outburst of the fiery tornado is liken his arrogant, back biting, showing off and hyppocrisy, burning all the Rewards gained from giving charities, donations and alms givings with his moneys and wealth. Such is the Signs/ reminders from Allah so that we would and should give a thought of the leaving this earth/world and the coming of the Hereafter.
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
ألسلام عليكم ورحمة الله وبركاته
My dear Quran Lovers,
Let us continue to recite verse 266. Please refer to the Text :
أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُو جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا الْأَنْهَرُ لَهُو فِيهَا مِن كُلِّ الثَّمَرَتِ وَأَصَابَهُ الْكِبَرُ وَلَهُو ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاَحْتَرَقَتْ قلى
= "A Ya-wad-du A-ha-du Kum Ant~ta-ku~na La Hu~ Jan~na-tum~Min~Na-khi~liw~Wa Aa-na~bi~nt-Taj-ri~ Mi~nt-Tah-ti Hal-An-ha~ru La Hu~ Fi~ Ha~ Mi~nk-Kul-lith-Tha-ma-ro~ti Wa A-sho~ba Hul-Ki-ba-ru Wa La Hu~ Dzur-riy-ya-tu~ndh-Dhu-'a-fa~~u Fa A-sho~ba Ha~~Ii-sho~ru~nf-Fi~hi Na~ru~nf-Fa Ah-ta-ro-qot" (Q/P)
= "A" = is, "Ya-wad-du" = who want, "A-ha-du" = one, "Kum" (after the silent Mim is an Alif, is an Izhhar Syafawi) = you (pl.), "An" (after it, is a Ta, is an Ikhfaa Haqiqi, "An~t-" = that, who, "Ta-ku~na" = you (pl.) to have, "La" = to, "Hu" (after it, is a Jim, is a Mad Shilah Qoshiroh, "Hu~") = him, "Jan~na-tun" ( a Wajibul-Ghunnah. After the Tanwin Ta Marbutah is a Mim, is an Idghom Maal-Ghunnah, "tum~") = a garden, "Min" (after the silent Nun, is a Nun, is an Idghom Maal-Ghunnah, "Min~") = from, of, "Na-khi~lin" (a Mad Ashli. After the Tanwin Lam is a Waw, is an Idghom Maal-Ghunnah, "-liw~") = date fruits, "Wa" = and, "Aa-na~bin" (a Mad Ashli. After the Tanwin Ba is a Ta, is an Ikhfaa Haqiqi, "-bin~t-") = grapes, "Taj-ri~" = (the silent Jim is a Qolqoloh Sughro. A Mad Ashli) = it flows, "Min" (after it is a Ta, is an Ikhfaa Haqiqi, "Min~t-") = under, "Tah-ti" - beneath, "Ha~" (after it, is an Alif Lam Qomariah, "Hal-") = it, "(A)l-An-ha~ru" (after the silent Nun is a He, is an Izhhar Halqi. After the above sign He is a tiny Alif denotes a Mad, A Mad Ashli) = the rivers, {We may pause here for a breather, becomes a Mad 'Aridh Lis-Sukun, "-ha~~~r" (the Ro is Tafkhim, "rr"}, "La" = to, "Hu" (after it is a Dzal, is a Mad Shilah Qoshiroh, "Hu~") = him, "Dzur-riy-ya-tun" (after the Tanwin Ta Marbytah is a Dhod, is an Ikhfaa Haqiqi, "-tun~dh-") = descendant, child, "Dhu-'a-fa~~u" (the Dhod is an Istitolah letter, is pronounced with the edge of the tongue is placed below the right or the left upper molars. After the Mad Ashli is a Hamzah in the same word, is a Mad Wajib Muttashil. {We may pause here for a breather, "-fa~~"}, ""Fa" = then, "A-sho~ba" = be hit, "Ha~" (after it, is an Standing Hamzah in the next word, is a Mad Jaiz Mumfashil, "Ha~~") = her, it, "Ii-sho~run" (a Mad Ashli. After then Tanwin Ro is a Fa, is an Ikhfaa Haqiqi, "-run~f-") = tornado, "Fi~" = in, "Hi" = it, "Na~run" (a Mad Ashli. After the Tanwin Ro is Fa, is an Ikhfaa Haqiqi, "-run~f-") = fire, "Fa" = than, "Ah-ta-roqt" = be burnt. Q = pause.
= "Is there any one of you who (would like) to have / own a garden with dates and grapes (trees) with rivers flowing in it, and he also has in the garden all kinds of fruits (trees). Then he attains the old age, and has descendant/child who is young and weak. Then it/the garden is hit by a fiery tornado and it/the garden bursts into flame.
كَذَلِكَ يُبَيِّنُ اللهُ لَكُمُ الِأَيَتِ لَعَلَّكُمْ تَتَّفَكَّرُونَ (266)
= "Ka Dza~li Ka Yu-bai-yi-nul-Lohu La Ku-mul-A~ya~ti La-'al-la Kum Ta-ta-fak-ka-ru~~~n".
= "Ka" = such, "Dza~li-ka" = is how, "Yu-bai-yi-nu" (a Mad Lin. After the below sign Nun is an Alif Lam Syamsiyah, "-nul") = he makes plain, "(A)l-Lohu" (A Lafzhul-Jalalah, the second Lam is a Tafkhim) = The God, "La" = to, "Ku-mu" (after the front sign Mim is an Alif Lam Qomariah, "-mul-") = you (pl.), "(A)l-A~ya~ti" (the above sign Hamzah is in the between the Lam and Alif is a Mad Ashli. And another Mad Ashli) = the signs, reminders, "La-'al-la" = perhaps, perchance, "Kum" (after the silent Min is a Ta, is an Izhhar Halqi) = you (pl.), "Ta-ta-fak-ka-ru~na" (we pause at this Mad Ash.i becomes, a Mad 'Aridh Lis-Suku, "-ru~~~n". (266).
= " Such is how Allah Make plain to you (pl.) the (His) Signs/reminders perhaps/perchance you would give thought (to them).
= (This verse is the continuant to the previous verses. Allah Ask does the person who is an egoist loves to show off, would love to own a garden of dates and grapes {dates and grapes are used in this verse because they are of expensive fruits than the others, while they both cause repletion/fullness, they also taste nice and pleasant.} The garden is thriving on water from the rivers in it, {in the Quran, Allah always Mention "rivers" in the gardens and in the Paradise is because, in Arabia where this Holy Book Al-Quran was revealed, is a very dry desert land, without a drop of water, except for the Zamzam well which was dug by baby Prophet Ismail a.s. with the help of an Angel. Water then and there was a great Niimah/comfort and delight to the Arabs,} and the trees produce all kinds of fruits.
That man then becomes old and is having a young weak child. Later a fiery tornado came and burnt the whole garden to the ground. The thriving fruit garden is liken the Rewards gained from the moneys and wealth spent for charities and the outburst of the fiery tornado is liken his arrogant, back biting, showing off and hyppocrisy, burning all the Rewards gained from giving charities, donations and alms givings with his moneys and wealth. Such is the Signs/ reminders from Allah so that we would and should give a thought of the leaving this earth/world and the coming of the Hereafter.
Until the next session, Insya Allah, see all of You Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
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