اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the Brief B.O. the Prophet s.a.w. :
Six sessions ago, we have looked into the Revelation on the "Al-Kawthar = The Abundance". And we have also seen that the Prophet s.a.w. was/is wealthy and when he s.a.w. married Siti Khadijah r.a., he s.a.w. became more "wealthier" but he s.a.w. was never felt big nor been arrogant, nor was he s.a.w. being affected by all the wealth he had on this Earth and even after being told that he s.a.w. was given the Al-Kawthar in the Paradise; but very many Medinans who were very rich and when they were in Mecca to trade and also the wealthy Meccans, on the other hand, were so stuck up because of their wealth, thence Allah revealed this Revelation, surah 103, At-Taka~thur = The Worldly Gains, verses 1 to 8. : In The Name Of Allah the Most Compassionate the Most Merciful. {This surah was revealed after surah No. 111, Al-Masad, about Abi Lahab}.: "You (O Mankind!) are being taken up with worldly gains. Until you come / are being carried to the graves. No! But you will come to know. No! You will come to know. No! (Is it not be good that) you would knew with a knowledge with certainty. Indeed! You will see the Fiery Hell. Yes! You will see it/the Fiery Hell with your own very eyes. Then, on that day you will surely be asked about the comfort and the luxuries (you have obtained)". {Allah the Greatest spoke the Truth}.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Friday, 8 December 2017
Recatation No. 499.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 30 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُو~ءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا
وَبَيْنَهُو أَمَدَما بَعِيدًا قلى وَيُحَذِّرُكُمُ اللهُ نَفْسَهُو قلى وَاللهُ رَءُوفُم بِالْعِبَادِ (30)
= "Yaw-ma Ta-ji-du Kul-lu Naf-sim~Ma~ 'A-mi-lat Min Khoi-rim~Muh-dho-row~Wa Ma~ 'A-mi-lat Mins~Su~~int~Ta-wad-du Law An~na Bai-na Ha~ Wa Bai-na Hu~~ A-ma~dam~Ba-'i~da~. (Qly) Wa Yu-hadz-dzi-ru Ku-mul-Lohu Naf-sah. (Qly). Wal-Lohu Ro-u~fum~Bil-'I-ba~~~dd". (30).
= "Yaw-ma" = day, "Ta-ji-du" = to get, to obtain, "Kul-lu" = all, every, "Naf-sim~" (an Idghom Ma'al-Ghunnah) = soul, self, person, "Ma~" = whatever, " 'A-mi-lat" = deed, "Min" (an Izhhar Halqi) = of, "Khoi-rim~" (a Mad Lin. An Idghom Ma'al-Ghunnah) = good, "Muh-dho-row~" (the Dhod is an Istito~lah, the edge of the tongue is placed under the molars. An Idghom Ma'al-Ghunnah) = presence, "Wa" = and, "Ma~" = whatever, " 'A-mi-lat" = deed, "Mins~" (an Ikhfaa Haqiqi) = of, "Su~~int~" (a Mad Wajib Muttashil. An Ikhfaa Haqiqi) = bad, evil, "Ta-wad-du" = he wants, he wishes, "Law" = if, "An~na" (a Wajibul-Ghunnah) = that, "Bai-na" (a Mad Lin) = between, "Ha~" = her / the soul, "Wa" = and, "Bai-na" = (a Mad Lin) = between, "Hu~~" (a Mad Shilah Towilah) = it / the day, "A-ma-dam~" (an Iqlab) = span of time, "Ba-'i~da~" (a Mad Ashli. We pause at the Tanwin Dal and Alif) = far, distant. "(Qly)" = a pause sign. "Wa" = and, "Yu-hadz-dzi-ru" = he cautions, "Ku-mul-" (an Alif Lam syamsiyah) = you (pl.), "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, Naf-sah" (we pause at the Front signed He Dhomir) = Self His = Himself. "(Qly) = a Pause sign. "Wal-" (an Alif Lam Syamsiyah) = for, "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, "Ro-u~~fum~" (a Mad Ashli. An Iqlab) = affectionate, merciful, "Bil-" (an Alif Lam Qomariyah) = to, "(A)l-'I-ba~~~dd" (a Mad 'Aridh Lis-Sukun. The made Silent Dal is a Qolqoloh Kubro) = the servants, the Mankind. (30) = the end of verse No. 30, sign.
= "(On the) Day (when and where) every and all souls/persons will be in the presence of their whatever good deeds (they had done on Earth), and will be in the presence of their whatever evil deeds (they had done). It/ the soul/person will wish that if there were a longer time between it/the person and it/the day (of reckoning). (Qly). But Allah had cautioned all of you Mankind against He Himself. (Qly) For Allah is Most Affectionate and Most Merciful to His servants, the Mankind.".
= (Bear in mind and be cautious O Mankind, about the Judgement Day in the Hereafter because each and every one of you will have your either good deeds and/or evil deeds you had done on Earth will be given and be presented to you either it will be a good news which will delight you or with badness and pains which will torment you, and that will make you wish that you and that Day, the Judgement Day and the punishment from God would be far away and in a very long long time to occur. But you will not be able to do so.
Allah is saying that He s.w.t. have cautioned all of you Mankind about Himself who is quick in reckoning and who when Punishing, it will be very severe.
But Allah is Affectionate and Merciful towards His servants, the Mankind by putting in their nature to like and be fond of goodnesses and dislike badness and evilnesses. And in addition to that, He had sent forth Prophets cum Messengers a.s. and brought with them Holy Books with their Teachings and guidances. And the most important thing given to the Mankind is their brain, mind and heart. Allah Have given Mankind all these, and it is up to you Mankind to pick and choose, to believe and be devoted to Allah or to deny and reject and to disbelieve.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later,
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 30 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُو~ءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا
وَبَيْنَهُو أَمَدَما بَعِيدًا قلى وَيُحَذِّرُكُمُ اللهُ نَفْسَهُو قلى وَاللهُ رَءُوفُم بِالْعِبَادِ (30)
= "Yaw-ma Ta-ji-du Kul-lu Naf-sim~Ma~ 'A-mi-lat Min Khoi-rim~Muh-dho-row~Wa Ma~ 'A-mi-lat Mins~Su~~int~Ta-wad-du Law An~na Bai-na Ha~ Wa Bai-na Hu~~ A-ma~dam~Ba-'i~da~. (Qly) Wa Yu-hadz-dzi-ru Ku-mul-Lohu Naf-sah. (Qly). Wal-Lohu Ro-u~fum~Bil-'I-ba~~~dd". (30).
= "Yaw-ma" = day, "Ta-ji-du" = to get, to obtain, "Kul-lu" = all, every, "Naf-sim~" (an Idghom Ma'al-Ghunnah) = soul, self, person, "Ma~" = whatever, " 'A-mi-lat" = deed, "Min" (an Izhhar Halqi) = of, "Khoi-rim~" (a Mad Lin. An Idghom Ma'al-Ghunnah) = good, "Muh-dho-row~" (the Dhod is an Istito~lah, the edge of the tongue is placed under the molars. An Idghom Ma'al-Ghunnah) = presence, "Wa" = and, "Ma~" = whatever, " 'A-mi-lat" = deed, "Mins~" (an Ikhfaa Haqiqi) = of, "Su~~int~" (a Mad Wajib Muttashil. An Ikhfaa Haqiqi) = bad, evil, "Ta-wad-du" = he wants, he wishes, "Law" = if, "An~na" (a Wajibul-Ghunnah) = that, "Bai-na" (a Mad Lin) = between, "Ha~" = her / the soul, "Wa" = and, "Bai-na" = (a Mad Lin) = between, "Hu~~" (a Mad Shilah Towilah) = it / the day, "A-ma-dam~" (an Iqlab) = span of time, "Ba-'i~da~" (a Mad Ashli. We pause at the Tanwin Dal and Alif) = far, distant. "(Qly)" = a pause sign. "Wa" = and, "Yu-hadz-dzi-ru" = he cautions, "Ku-mul-" (an Alif Lam syamsiyah) = you (pl.), "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, Naf-sah" (we pause at the Front signed He Dhomir) = Self His = Himself. "(Qly) = a Pause sign. "Wal-" (an Alif Lam Syamsiyah) = for, "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, "Ro-u~~fum~" (a Mad Ashli. An Iqlab) = affectionate, merciful, "Bil-" (an Alif Lam Qomariyah) = to, "(A)l-'I-ba~~~dd" (a Mad 'Aridh Lis-Sukun. The made Silent Dal is a Qolqoloh Kubro) = the servants, the Mankind. (30) = the end of verse No. 30, sign.
= "(On the) Day (when and where) every and all souls/persons will be in the presence of their whatever good deeds (they had done on Earth), and will be in the presence of their whatever evil deeds (they had done). It/ the soul/person will wish that if there were a longer time between it/the person and it/the day (of reckoning). (Qly). But Allah had cautioned all of you Mankind against He Himself. (Qly) For Allah is Most Affectionate and Most Merciful to His servants, the Mankind.".
= (Bear in mind and be cautious O Mankind, about the Judgement Day in the Hereafter because each and every one of you will have your either good deeds and/or evil deeds you had done on Earth will be given and be presented to you either it will be a good news which will delight you or with badness and pains which will torment you, and that will make you wish that you and that Day, the Judgement Day and the punishment from God would be far away and in a very long long time to occur. But you will not be able to do so.
Allah is saying that He s.w.t. have cautioned all of you Mankind about Himself who is quick in reckoning and who when Punishing, it will be very severe.
But Allah is Affectionate and Merciful towards His servants, the Mankind by putting in their nature to like and be fond of goodnesses and dislike badness and evilnesses. And in addition to that, He had sent forth Prophets cum Messengers a.s. and brought with them Holy Books with their Teachings and guidances. And the most important thing given to the Mankind is their brain, mind and heart. Allah Have given Mankind all these, and it is up to you Mankind to pick and choose, to believe and be devoted to Allah or to deny and reject and to disbelieve.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later,
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Tuesday, 5 December 2017
The Brief B.O. the Prophet s.a.w. No. 27.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
In one report, before Allah revealed surah 93, Adh-Dhuha~, Allah s.w.t. had first revealed surah No.1, Al-Fatihah, as reported by Ibnu 'Abbas, Qotadah. And it is reported that this surah Al-Fatihah was revealed Twice, once in Mecca and once again in Medina as reported by Abu Huroiroh, Mujahid. This surah No 1, is called "Al-Fatihah = The Openning". It is also called "Fa~tihatul-Kita~b = The Openning of the Scripture", and is also called "Ummul-Quran = The Essence of the Quran", and is also called "Sab'an Minal-Matha~ni = Seven Oft-Repeated Verses", and "Al-Quranal-'Azhi~m = The Great Quran". It is called Al-Fatihah = The Openning because It is the Openning of the Quran in written form, and It is recited at the openning of recitation in every sholah and in every ceremony and/or rite.:
Al-Fatihah : (meaning) : "In the name of Allah, the Most Compassionate, the Most Merciful" = (Allah is Compassinate to all His Creation, the Mankind whether Believers or unbelievers, the animals, the vegetation and others by providing all with air, water and vegetation for food. In this modern time air is still provided by Allah free. But Allah is Merciful to the Believers only). Praise be to Allah, Lord of the Creations. The Most Compassionate, the Most Merciful. (Should we not ponder why these Two of Allah's Attributes/Names are repeated Twice). Owner of the Judgement Day. You alone we worship, and to You alone we ask for help. (If we have any wish or appeal, recite this surah in Arabic. Repeat this verse Three times, then Doa/appeal our wish to Allah in our own language if we were not an Arab. It is better to repeat our request 3 times. But one request is made at one recitaion only). Guide us to the straight path. The path of those whom You have favoured. Not (the path) of those who have incurred You wrath, nor of those who have gone astray.".
After the Prophet s.a.w. was revealed the surah "Adh-Dhuha~" Allah taught the Prophet s.a.w. how to sholah like the ways of the Prophets a.s. before him s.a.w.
Until we meet again in next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
In one report, before Allah revealed surah 93, Adh-Dhuha~, Allah s.w.t. had first revealed surah No.1, Al-Fatihah, as reported by Ibnu 'Abbas, Qotadah. And it is reported that this surah Al-Fatihah was revealed Twice, once in Mecca and once again in Medina as reported by Abu Huroiroh, Mujahid. This surah No 1, is called "Al-Fatihah = The Openning". It is also called "Fa~tihatul-Kita~b = The Openning of the Scripture", and is also called "Ummul-Quran = The Essence of the Quran", and is also called "Sab'an Minal-Matha~ni = Seven Oft-Repeated Verses", and "Al-Quranal-'Azhi~m = The Great Quran". It is called Al-Fatihah = The Openning because It is the Openning of the Quran in written form, and It is recited at the openning of recitation in every sholah and in every ceremony and/or rite.:
Al-Fatihah : (meaning) : "In the name of Allah, the Most Compassionate, the Most Merciful" = (Allah is Compassinate to all His Creation, the Mankind whether Believers or unbelievers, the animals, the vegetation and others by providing all with air, water and vegetation for food. In this modern time air is still provided by Allah free. But Allah is Merciful to the Believers only). Praise be to Allah, Lord of the Creations. The Most Compassionate, the Most Merciful. (Should we not ponder why these Two of Allah's Attributes/Names are repeated Twice). Owner of the Judgement Day. You alone we worship, and to You alone we ask for help. (If we have any wish or appeal, recite this surah in Arabic. Repeat this verse Three times, then Doa/appeal our wish to Allah in our own language if we were not an Arab. It is better to repeat our request 3 times. But one request is made at one recitaion only). Guide us to the straight path. The path of those whom You have favoured. Not (the path) of those who have incurred You wrath, nor of those who have gone astray.".
After the Prophet s.a.w. was revealed the surah "Adh-Dhuha~" Allah taught the Prophet s.a.w. how to sholah like the ways of the Prophets a.s. before him s.a.w.
Until we meet again in next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Recitation No.498.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 29, surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
قُلْ إِن تُخْفُواْ مَا فِى صُدُورِكُمْ أَوْتُبْدُوهُ يَعْلَمْهُ اللهُ قلى وَيَعْلَمُ مَا فِى السَّمَاوَاتِ وَمَا فِى الْأَرْضِ قلى وَاللهُ عَلَى كُلِّ شَىءٍ قَدِيرٌ (29).
= "Qul Int~Tukh-fu~ Ma~ Fi~ Shu-du~ri Kum Aw Tub-du~Hu Yaa-lam Hul-Lo~~~h. (Qly) Wa Yaa-la-mu Ma~ Fis-Sa-ma~wa~ti Wa Ma~ Fil-Ardh. (Qly) Wal-Lohu 'A-la~ Kul-li Syai~inq~Qo-di~~~r". (29).
= "Qul" = say, "Int~" (an Ikhfaa Haqiqi) = if, "Tukh-fu~" = you (pl.) hide, "Ma~" = whatever, "Fi~" = in, "Shu-du~ri" = chests, hearts, "Kum" (an Izhhar Syafawi) = your (pl.), "Aw" (a Mad Lin) = or, "Tub-du~" (the Silent Ba is a Qolqoloh Sughro. A Mad Ashli) = you (pl.) show, reveal, "Hu" = it, "Yaa-lam" = he knows, "Hul-" (an Alif Lam Syamsiyah) = it, "(A)l-Lo~~~h" (a Lafzhul-Jalalah. A Mad 'Aridh Lis-Sukun) = The God. "(Qly)" = a pause sign. "Wa" = and, "Yaa-la-mu" = he knows, "Ma~" = whatever, "Fis-" (an Alif Lam Syamsiyah) = in, "(A)s-Sa-ma~wa~ti" = the Heavens, "Wa" = and, "Ma~" = whatever, "Fil-" (an Alif Lam Qomariyah) = in, "(A)l-Ardh" (we pause at this word, the Dhod is pronounce with the edge of the tongue is placed under the molars) = the Earth. "(Qly)" = a pause sign. "Wal-" (an Alif Lam Syamsiyah) = and, "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, " 'A-la~" = upon, "Kul-li" = any, every, all, "Syai-inq~" (a Mad Lin. An Ikhfaa Haqiqi) = thing, "Qo-di~~~r" (a Ma 'Aridh Lis-Sukun. The made Silent Ro is Tarqiq, the tongue is flat) = powerful.
= "Say : If you (pl.) hide whatever is in your hearts or you reveal it, Allah Know it. And He Know whatever in the Heavens and whatever in/on the Earth. For Allah is Omnipotent, Almighty".
= (Allah Know whatever is in your hearts which wanted to appoint the unbelievers as your friends and/or as you leaders, and be very close of friends with them; or you are suspicious and are distrustful; and you are always cautious against their deceit. Allah will reward and will requite accordingly for Allah is Omnipotent on all things.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 29, surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
قُلْ إِن تُخْفُواْ مَا فِى صُدُورِكُمْ أَوْتُبْدُوهُ يَعْلَمْهُ اللهُ قلى وَيَعْلَمُ مَا فِى السَّمَاوَاتِ وَمَا فِى الْأَرْضِ قلى وَاللهُ عَلَى كُلِّ شَىءٍ قَدِيرٌ (29).
= "Qul Int~Tukh-fu~ Ma~ Fi~ Shu-du~ri Kum Aw Tub-du~Hu Yaa-lam Hul-Lo~~~h. (Qly) Wa Yaa-la-mu Ma~ Fis-Sa-ma~wa~ti Wa Ma~ Fil-Ardh. (Qly) Wal-Lohu 'A-la~ Kul-li Syai~inq~Qo-di~~~r". (29).
= "Qul" = say, "Int~" (an Ikhfaa Haqiqi) = if, "Tukh-fu~" = you (pl.) hide, "Ma~" = whatever, "Fi~" = in, "Shu-du~ri" = chests, hearts, "Kum" (an Izhhar Syafawi) = your (pl.), "Aw" (a Mad Lin) = or, "Tub-du~" (the Silent Ba is a Qolqoloh Sughro. A Mad Ashli) = you (pl.) show, reveal, "Hu" = it, "Yaa-lam" = he knows, "Hul-" (an Alif Lam Syamsiyah) = it, "(A)l-Lo~~~h" (a Lafzhul-Jalalah. A Mad 'Aridh Lis-Sukun) = The God. "(Qly)" = a pause sign. "Wa" = and, "Yaa-la-mu" = he knows, "Ma~" = whatever, "Fis-" (an Alif Lam Syamsiyah) = in, "(A)s-Sa-ma~wa~ti" = the Heavens, "Wa" = and, "Ma~" = whatever, "Fil-" (an Alif Lam Qomariyah) = in, "(A)l-Ardh" (we pause at this word, the Dhod is pronounce with the edge of the tongue is placed under the molars) = the Earth. "(Qly)" = a pause sign. "Wal-" (an Alif Lam Syamsiyah) = and, "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, " 'A-la~" = upon, "Kul-li" = any, every, all, "Syai-inq~" (a Mad Lin. An Ikhfaa Haqiqi) = thing, "Qo-di~~~r" (a Ma 'Aridh Lis-Sukun. The made Silent Ro is Tarqiq, the tongue is flat) = powerful.
= "Say : If you (pl.) hide whatever is in your hearts or you reveal it, Allah Know it. And He Know whatever in the Heavens and whatever in/on the Earth. For Allah is Omnipotent, Almighty".
= (Allah Know whatever is in your hearts which wanted to appoint the unbelievers as your friends and/or as you leaders, and be very close of friends with them; or you are suspicious and are distrustful; and you are always cautious against their deceit. Allah will reward and will requite accordingly for Allah is Omnipotent on all things.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Monday, 4 December 2017
The Brief B.O. the Prophet s.a.w. No. 26.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
In about 13 or 14 sessions ago, we had looked into the sadness of the Prophet s.a.w. when no Revelation revealed to him s.a.w. that he had gone up several times on top of the mountain to jump, but each time, the Arch Angel, Gabriel a.s. appeared and told that he s.a.w. is the Messenger of Allah s.w.t. Then after about Forty days later, Allah s.w.t. revealed surah 93, Adh-Dhuha~.. Let us have a look at this surah from verse 1 to verse 11 : (meaning) : "By the forenoon. And by the night when it becomes calm and quiet. Your Lord Have not forsaken you nor hate you. And really, the later time is better for you than the beginning time. And truly, your Lord will give to you that you will be contented. Did He not find you an orphan and gave you shelter? And (when) He find you became confused He guided you? And (when) He find you destitude, He enriched (you). Thus, the orphans, you must not subdue/ bring them to grief. And thus, those who ask/beg, you must not repulse. And of the comfort and luxuries and blessings (that you earned), you proclaim and contribute". (Allah The Most Greatest spoke the Truth). {These are the basic of the Teachings of Islam}.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
In about 13 or 14 sessions ago, we had looked into the sadness of the Prophet s.a.w. when no Revelation revealed to him s.a.w. that he had gone up several times on top of the mountain to jump, but each time, the Arch Angel, Gabriel a.s. appeared and told that he s.a.w. is the Messenger of Allah s.w.t. Then after about Forty days later, Allah s.w.t. revealed surah 93, Adh-Dhuha~.. Let us have a look at this surah from verse 1 to verse 11 : (meaning) : "By the forenoon. And by the night when it becomes calm and quiet. Your Lord Have not forsaken you nor hate you. And really, the later time is better for you than the beginning time. And truly, your Lord will give to you that you will be contented. Did He not find you an orphan and gave you shelter? And (when) He find you became confused He guided you? And (when) He find you destitude, He enriched (you). Thus, the orphans, you must not subdue/ bring them to grief. And thus, those who ask/beg, you must not repulse. And of the comfort and luxuries and blessings (that you earned), you proclaim and contribute". (Allah The Most Greatest spoke the Truth). {These are the basic of the Teachings of Islam}.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Recitation No. 497-A.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite the 2nd part of verse 28 of surah 3 A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
= "ًWa Mai~Yaf-'al Dza~li-ka Fa Lai-sa Mi-nal-Lohi Fi~ Syai-in Il-la~ Ant~Tat-ta-qu~ Min Hum Tu-qo~~~h" (Qly).
= "Wa" = and, Mai~" (an Idghom Ma'al-Ghunnah) = those who, "Yaf-'al" = do. "Dza~li-ka" = that, "Fa" = then, "Lai-sa" (a Mad Lin) = is not, "Mi-nal-" (an Alif Lam Syamsiyah) = from, "(A)l-Lohi" (a Lafzhul-Jalalah) = The God, "Fi~" = in, "Syai-in" (a Mad Lin. An Izhhar Halqi) = anything, "Il-la~~" (a Mad Jaiz Munfashil) = except, "Ant~" (an Ikhfaa Haqiqi) = that, "Tat-ta-qu~" (a Mad Ashli) = you (pl.) fear, "Min" (an Izhhar Halqi) = of, "Hum" (an Izhhar Syafawi) = them, "Tu-qo~tan" (a Mad Ashli, but is paused at it becomes a Mad 'Aridh Lis-Sukun. The made Silent Ta Marbu~toh becomes a He, "Tu-qo~~~h") = you fear of Allah. "(Qly)" = a pause sign.
= "And those whoever do that, then is not (getting help nor guidance) from Allah, except that they fear and are afraid of them/the unbelievers, (but) you (should still be) afraid and fearful of Allah". (Qly).
= (Those Believers who appointed unbelievers to be their leaders and did not appoint any Believer to be their leader which caused the affairs and the well-being of the Religion and the people of Islam became deteriorated, thus their striving is not permitted in Islam and must not be adhered. But if by co-operating with the unbelievers will benefit both sides, then it is not prohibited, for, even the Prophet s.a.w. himself had formed an alliance with the Khoza'ah clan who were unbelievers. And it is not forbidden to trust the non-Muslims who are good and trustworthy in any worldly affairs.
But those who appointed the unbelievers and did not appoint any Believer as their leaders are and will not be getting any assistance nor any guidance from Allah except that you, Believers are afraid of them and /or fear of what they would to you and to your loved ones, that is, you are under duress. But deep in your hearts that you fear Allah).
= "Wa Yu-hadz-dzi-ru Ku-mul-Lohu Naf-sah. (Qly). Wa Il-lal-Lohil-Ma-shi~~~r". (28).
= "Wa" = and, "Yu-hadz-dzi-ru" = he cautions, "Ku-mul-" (an Alif Lam Syamsiyah) = you (pl.), "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, "Naf-sa" = being, self, "Hu~" (a Mad Shilah Qoshiroh) = his, {Naf-sa Hu~ = His Being, Himself, but we pause here, is, "Naf-sah") = Himself.} "(Qly)" = a pause sign. "Wa" = and, "I-lal-" (an Alif Lam Syamsiyah) = to, "(A)l-Lohil-" (an Alif Lam Qomariyah) = The God, "(A)l-Ma-sh~~~r" (a Mad 'Aridh Lis-Sukun. The made Silent Ro becomes a Tarqiq) = the destiny. (28) = the end of verse No. 28, sign.
= "And Allah Caution you against Himself. And to Allah is the destiny.".
= (Allah Caution the Believers against Himself, that is His punishment for appointing the unbelievers as their leaders without any Muslim leaders and for disobeying His Commandments because in the end all will return to Him for judgement on the Judgement.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite the 2nd part of verse 28 of surah 3 A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
= "ًWa Mai~Yaf-'al Dza~li-ka Fa Lai-sa Mi-nal-Lohi Fi~ Syai-in Il-la~ Ant~Tat-ta-qu~ Min Hum Tu-qo~~~h" (Qly).
= "Wa" = and, Mai~" (an Idghom Ma'al-Ghunnah) = those who, "Yaf-'al" = do. "Dza~li-ka" = that, "Fa" = then, "Lai-sa" (a Mad Lin) = is not, "Mi-nal-" (an Alif Lam Syamsiyah) = from, "(A)l-Lohi" (a Lafzhul-Jalalah) = The God, "Fi~" = in, "Syai-in" (a Mad Lin. An Izhhar Halqi) = anything, "Il-la~~" (a Mad Jaiz Munfashil) = except, "Ant~" (an Ikhfaa Haqiqi) = that, "Tat-ta-qu~" (a Mad Ashli) = you (pl.) fear, "Min" (an Izhhar Halqi) = of, "Hum" (an Izhhar Syafawi) = them, "Tu-qo~tan" (a Mad Ashli, but is paused at it becomes a Mad 'Aridh Lis-Sukun. The made Silent Ta Marbu~toh becomes a He, "Tu-qo~~~h") = you fear of Allah. "(Qly)" = a pause sign.
= "And those whoever do that, then is not (getting help nor guidance) from Allah, except that they fear and are afraid of them/the unbelievers, (but) you (should still be) afraid and fearful of Allah". (Qly).
= (Those Believers who appointed unbelievers to be their leaders and did not appoint any Believer to be their leader which caused the affairs and the well-being of the Religion and the people of Islam became deteriorated, thus their striving is not permitted in Islam and must not be adhered. But if by co-operating with the unbelievers will benefit both sides, then it is not prohibited, for, even the Prophet s.a.w. himself had formed an alliance with the Khoza'ah clan who were unbelievers. And it is not forbidden to trust the non-Muslims who are good and trustworthy in any worldly affairs.
But those who appointed the unbelievers and did not appoint any Believer as their leaders are and will not be getting any assistance nor any guidance from Allah except that you, Believers are afraid of them and /or fear of what they would to you and to your loved ones, that is, you are under duress. But deep in your hearts that you fear Allah).
= "Wa Yu-hadz-dzi-ru Ku-mul-Lohu Naf-sah. (Qly). Wa Il-lal-Lohil-Ma-shi~~~r". (28).
= "Wa" = and, "Yu-hadz-dzi-ru" = he cautions, "Ku-mul-" (an Alif Lam Syamsiyah) = you (pl.), "(A)l-Lohu" (a Lafzhul-Jalalah) = The God, "Naf-sa" = being, self, "Hu~" (a Mad Shilah Qoshiroh) = his, {Naf-sa Hu~ = His Being, Himself, but we pause here, is, "Naf-sah") = Himself.} "(Qly)" = a pause sign. "Wa" = and, "I-lal-" (an Alif Lam Syamsiyah) = to, "(A)l-Lohil-" (an Alif Lam Qomariyah) = The God, "(A)l-Ma-sh~~~r" (a Mad 'Aridh Lis-Sukun. The made Silent Ro becomes a Tarqiq) = the destiny. (28) = the end of verse No. 28, sign.
= "And Allah Caution you against Himself. And to Allah is the destiny.".
= (Allah Caution the Believers against Himself, that is His punishment for appointing the unbelievers as their leaders without any Muslim leaders and for disobeying His Commandments because in the end all will return to Him for judgement on the Judgement.).
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Sunday, 3 December 2017
The brief B.O. the Prophet s.a.w. No. 25.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
Among the Quraisy who had mocked the Proohet s.a.w. was 'Ubayya bin Khalaf. One day, he went to the Prophet s.a.w. with a handful of crushed animal bones, (as was narrated by Qotadah) :. 'Ubayya threw the crushed bones up to the air and said to the Prophet s.a.w., "O Muhammad, do think Allah can revive it again?" The Prophet s.a.w. replied, "Yes, but of course. Allah take away your life and then will revive you to life and then will cram you in the Fiery Hell.". Thence, Allah revealed this last part of surah No. 36. Ya~ Si~~~n, verses 77 to 82, (meaning), "Does the man not aware that We/Allah created him from a drop of sperm cell? Yet he disputed openly. And he imposed on Us/Allah a simile and forgot about his own creation/being created, he said, "Who will revive the bones when they were rotten?". Say, "He/Allah who created them at first will revive them back to life.". And He/Allah Know of His creation. He had created for you fire from the green tree. And thus, you kindle from it. Is He not Who created the Heavens and the Earth Able to create the like of them? Certainly, He surely is able, for He is All-Knowing Creator. When He Wish a certain thing, He need only to say, "Be!", and it is. Thence, Glory be to Him/Allah Who in His Hand/Power possess all things, and to Him you will all return." Then the Prophet s.a.w. stood up and conveyed the Revelation to all. But, many of the Quraisy could not accept it.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
Among the Quraisy who had mocked the Proohet s.a.w. was 'Ubayya bin Khalaf. One day, he went to the Prophet s.a.w. with a handful of crushed animal bones, (as was narrated by Qotadah) :. 'Ubayya threw the crushed bones up to the air and said to the Prophet s.a.w., "O Muhammad, do think Allah can revive it again?" The Prophet s.a.w. replied, "Yes, but of course. Allah take away your life and then will revive you to life and then will cram you in the Fiery Hell.". Thence, Allah revealed this last part of surah No. 36. Ya~ Si~~~n, verses 77 to 82, (meaning), "Does the man not aware that We/Allah created him from a drop of sperm cell? Yet he disputed openly. And he imposed on Us/Allah a simile and forgot about his own creation/being created, he said, "Who will revive the bones when they were rotten?". Say, "He/Allah who created them at first will revive them back to life.". And He/Allah Know of His creation. He had created for you fire from the green tree. And thus, you kindle from it. Is He not Who created the Heavens and the Earth Able to create the like of them? Certainly, He surely is able, for He is All-Knowing Creator. When He Wish a certain thing, He need only to say, "Be!", and it is. Thence, Glory be to Him/Allah Who in His Hand/Power possess all things, and to Him you will all return." Then the Prophet s.a.w. stood up and conveyed the Revelation to all. But, many of the Quraisy could not accept it.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
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