اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
اللهم صل على محمد وعلى أل محمد كما صليت على إبراهيم وعلى أل إبراهيم إنك حميد مجيد
=" O Allah! Please bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim.
Truly, You are Praiseworthy, Noble."
My Dear Quran Lovers,
Today, in Malaysia, is 12th Rabi'u;-Awwal, and today we, in Malaysia, celebrate the "Maulidir-Rosul Day".
Let us continue to look into the brief B.O. the Prophet s.a.w. :
Abu Jahal and many of the Quraisy were/are opposing the Propohet s.a.w. very strongly. He tried to hurt and kill the Prophet s.a.w. but he saw a large camel charged at him, and in verse No. 18 of surah 96 Al-'Alaq, Allah Say that the Head Angel of the Hell, Malik Zabaniah will seize him by his forelock of hair if he or any other person who dared to hurt the Prophet s.a.w. Thence, all they could do was to mock and humiliate the Prophet s.a.w.
And when the Prophet s.a.w. had lost his s.a.w. young son, al-Qosim, they especially Abu Jahal rejoiced. They said, "Leave Muhammad because he is now being cut off, without offspring. He is being cut off from having descendant. If he himself died, no one will remember and mention him/about him". Thence, Allah revealed this Verse, "Truly, it is your insulters who hate you (O Muhammad) is cut off (without offspring, and even if they had offspring, they would be cut off from the Compassinate and Mercy of Allah)" = verse No. 3 of surah 108, Al-Kawthar.
Though the Prophet s.a.w. did not have any offspring/son to mention and remember him s.a.w. but, his billions of followers since 610 till the end of time remember and mentioning with love and honouring him s.a.w. and also pray for him s.a.w.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Thursday, 30 November 2017
Recitation No. 495.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 26 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِى الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ صلى بِيَدِكَ الْخَيْرُ صلى إِنَّكَ عَلَى كُلِّ شَىءٍ قَدِيرٌ (26)
= "Qu-lil-Lahum~ma Ma~li-kal-Mul-ki Tuu-til-Mul-ka Mant~Ta- sya~~u Wa Tanz~Zi-'ul-Mul-ka Mim~mant~Ta-sya~~u Wa Tu-'iz-zu Mant~Ta-sya~~u Wa Tu-dzil-lu Mant~Ta-sya~~' (Shly) Bi Ya-di Kal-Khoi~~~r (Shly) In~na Ka 'A-la~ Kul-li Syai~inq~Qo-di~~~r". (26).
= "Qu-li"(after the Below sign Lam is an Alif Lam Syamsiyah, "-lil-") = say, "(A)l-Lahum~ma" (the 2nd Lam is a Tarqiq. A Wajibul-Ghunnah") = our God, "Ma~li-ka" (a Mad Ashli. After the Above sign Kaf, is an Alif Lam Qomariyah, "-kal-") = owner, possessor, "(A)l-Mul-ki" = the kingdom, "Tuu-ti~" (a Mad Ashli, but after it, is an Alif Lam Qomariyah, "-til-") = you give, "(A)l-Mul-ka" = the kingdom, "Man" (after the Silent Nun is a Ta, is an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you wish, "Wa" = and, "Tanz~zi-'u" (an Ikhfaa Haqiqi. After the Front sign 'Ain, is an Alif Lam Qomariyah, "-'ul-") = you take away, remove, "(A)l-Mul-ka" = the kingdom, "Mim~man" (an Idghom Ma'al-Ghunnah. After the Silent Nun, is a Ta, is an Ikhfaa Haqiqi, "-mant~") = from whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you will, "Wa" = and, "Tu-'iz-zu" = you glorify, "Man" (an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you want, "Wa" = and, "Tu-dzil-lu" = you subdue, "Man" (an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib but is paused at it becomes a Ma 'Aridh Lis-Sukun, "-sya~~~'") = you desire, "(Shly) = a pause sign. "Bi" = in, "Ya-di" = hand, "Ka" (after it, is an Alif Lam Qomariyah, "Kal-") = your, "(A)l-Khoi~ru" (a Mad Lin but is paused at it becomes a Mad 'Aridh Lis-Sukun/still a Mad Lin. But the made Silent Ro is a Tarqiq, soft and thinning out with the tongue is flat because the end of Kho is with below sign, "Khoi~~~r") = the goodness. "(Shly)" = a pause sign. "In~na" (a Wajibul-Ghunnah) = Truly, "Ka" = you, " 'A-la~" =over, "Kul-li" = all, every, "Syai-in" (a Mad Lin. After the Tanwin Hamzah is a Qof, is an Ikhfaa Haqiqi, "-inq~") = thing, "Qo-di~run" (a Mad Ashli but is paused at it becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent becomes a Tarqiq, "-di~~~r") = powerful. (26) = the end of verse No.26, sign.
= "Say : O God the Owner, the possessor of the Kingdom (of the Heavens and the Earth)! You bestow a kingdom to whom You Wish and You take away a kingdom from whom You Will, and You glorify whom You so Desire, and You Subdue whom You so Want. In Your Hand/Power are all the Goodnesses. Truly, You are Almighty, the Omnipotence, the All-Powerful.". (26).
= (The Medinan Arabs, the Israelites and the Nejron Chritians were questioning the Prophet s.a.w., "How could you an ordinary man who eats and sleeps and always goes to the market place be a Prophet?" Allah told the Prophet s.a.w. to say to them in a proclamation that Allah Have the Kingdom of the Heavens and the Earth, and He s.w.t. Have the Power to bestow a kingdom to whoever He Wish, and Have the Power to take away the kingdom from whom He Will, and He Have the Power to glorify whom He Desire and also Have the Power to subdue whoever He so Want. For He/Allah s.w.t. Have the Power to manage, to administer and also to control the existance of the whole Creation according to His Will and Wishes. He s.w.t. is able to bestow a kingdom to whoever He Desire, and is also Able to take away any kingdom from whom He so Will, and He is able to glorify whom He Wish, including bestowing the Prophetic Powers to some of the Israelites and bestowing kingdoms to some of them, and is also able to subdue whoever He so Want when they deny and reject and disbelieve in Allah the One and Only God and those who refused to obey His Commandments, they were/are made to pay poll tax and some were removed from their kingdoms.
And Allah is able to glorify whom He so Desire, such as Muhammad s.a.w. an unlettered ordinary person who eats and sleeps and goes the market place and married Twelve wives and have children but he s.a.w. is made and is given the Prophetic Powers, a Kingdom and the Goodnesses and to preach the Religion of Islam because it is Allah's Will, Wish, Desire and Want him s.a.w. to be so..
And in Allah's Hand/Powers are all the Goodnesses be rewarded to a person if he/she does good deeds, and also all the badnesses to be befall onto he/she who does evil things to him/herself and/or to others.).
Till we meet again in the next session, see You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 26 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِى الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ صلى بِيَدِكَ الْخَيْرُ صلى إِنَّكَ عَلَى كُلِّ شَىءٍ قَدِيرٌ (26)
= "Qu-lil-Lahum~ma Ma~li-kal-Mul-ki Tuu-til-Mul-ka Mant~Ta- sya~~u Wa Tanz~Zi-'ul-Mul-ka Mim~mant~Ta-sya~~u Wa Tu-'iz-zu Mant~Ta-sya~~u Wa Tu-dzil-lu Mant~Ta-sya~~' (Shly) Bi Ya-di Kal-Khoi~~~r (Shly) In~na Ka 'A-la~ Kul-li Syai~inq~Qo-di~~~r". (26).
= "Qu-li"(after the Below sign Lam is an Alif Lam Syamsiyah, "-lil-") = say, "(A)l-Lahum~ma" (the 2nd Lam is a Tarqiq. A Wajibul-Ghunnah") = our God, "Ma~li-ka" (a Mad Ashli. After the Above sign Kaf, is an Alif Lam Qomariyah, "-kal-") = owner, possessor, "(A)l-Mul-ki" = the kingdom, "Tuu-ti~" (a Mad Ashli, but after it, is an Alif Lam Qomariyah, "-til-") = you give, "(A)l-Mul-ka" = the kingdom, "Man" (after the Silent Nun is a Ta, is an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you wish, "Wa" = and, "Tanz~zi-'u" (an Ikhfaa Haqiqi. After the Front sign 'Ain, is an Alif Lam Qomariyah, "-'ul-") = you take away, remove, "(A)l-Mul-ka" = the kingdom, "Mim~man" (an Idghom Ma'al-Ghunnah. After the Silent Nun, is a Ta, is an Ikhfaa Haqiqi, "-mant~") = from whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you will, "Wa" = and, "Tu-'iz-zu" = you glorify, "Man" (an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib Muttashil) = you want, "Wa" = and, "Tu-dzil-lu" = you subdue, "Man" (an Ikhfaa Haqiqi, "Mant~") = whom, "Ta-sya~~u" (a Mad Wajib but is paused at it becomes a Ma 'Aridh Lis-Sukun, "-sya~~~'") = you desire, "(Shly) = a pause sign. "Bi" = in, "Ya-di" = hand, "Ka" (after it, is an Alif Lam Qomariyah, "Kal-") = your, "(A)l-Khoi~ru" (a Mad Lin but is paused at it becomes a Mad 'Aridh Lis-Sukun/still a Mad Lin. But the made Silent Ro is a Tarqiq, soft and thinning out with the tongue is flat because the end of Kho is with below sign, "Khoi~~~r") = the goodness. "(Shly)" = a pause sign. "In~na" (a Wajibul-Ghunnah) = Truly, "Ka" = you, " 'A-la~" =over, "Kul-li" = all, every, "Syai-in" (a Mad Lin. After the Tanwin Hamzah is a Qof, is an Ikhfaa Haqiqi, "-inq~") = thing, "Qo-di~run" (a Mad Ashli but is paused at it becomes a Mad 'Aridh Lis-Sukun. The Ro is made silent becomes a Tarqiq, "-di~~~r") = powerful. (26) = the end of verse No.26, sign.
= "Say : O God the Owner, the possessor of the Kingdom (of the Heavens and the Earth)! You bestow a kingdom to whom You Wish and You take away a kingdom from whom You Will, and You glorify whom You so Desire, and You Subdue whom You so Want. In Your Hand/Power are all the Goodnesses. Truly, You are Almighty, the Omnipotence, the All-Powerful.". (26).
= (The Medinan Arabs, the Israelites and the Nejron Chritians were questioning the Prophet s.a.w., "How could you an ordinary man who eats and sleeps and always goes to the market place be a Prophet?" Allah told the Prophet s.a.w. to say to them in a proclamation that Allah Have the Kingdom of the Heavens and the Earth, and He s.w.t. Have the Power to bestow a kingdom to whoever He Wish, and Have the Power to take away the kingdom from whom He Will, and He Have the Power to glorify whom He Desire and also Have the Power to subdue whoever He so Want. For He/Allah s.w.t. Have the Power to manage, to administer and also to control the existance of the whole Creation according to His Will and Wishes. He s.w.t. is able to bestow a kingdom to whoever He Desire, and is also Able to take away any kingdom from whom He so Will, and He is able to glorify whom He Wish, including bestowing the Prophetic Powers to some of the Israelites and bestowing kingdoms to some of them, and is also able to subdue whoever He so Want when they deny and reject and disbelieve in Allah the One and Only God and those who refused to obey His Commandments, they were/are made to pay poll tax and some were removed from their kingdoms.
And Allah is able to glorify whom He so Desire, such as Muhammad s.a.w. an unlettered ordinary person who eats and sleeps and goes the market place and married Twelve wives and have children but he s.a.w. is made and is given the Prophetic Powers, a Kingdom and the Goodnesses and to preach the Religion of Islam because it is Allah's Will, Wish, Desire and Want him s.a.w. to be so..
And in Allah's Hand/Powers are all the Goodnesses be rewarded to a person if he/she does good deeds, and also all the badnesses to be befall onto he/she who does evil things to him/herself and/or to others.).
Till we meet again in the next session, see You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Wednesday, 29 November 2017
The Brief B.O. the Prophet s.a.w. No. 21.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
Failing to bash the Prophet s.a.w. with the large stone, Abu Jahal was still determined to have another attempt to mock and to intimidate the Prophet s.a.w. instead of to hurt and to kill him s.a.w., he told his friend, 'Uqhab bin Mu'ith to bring several rotten animals' intestines to the Sacred Mosque. Then he called his other cliques to go to the Mosque with him. And when the Prophet s.a.w. and his companions came and performed Sholah, Abu Jahal waited until the Proophet s.a.w. was prostrating, he and 'Uqbah went to the Prophet s.a.w. and threw the rotten intestines on to the Prophet's s.a.w. head and upper body. The intestines were quite heavy that the Prophet s.a.w. could not get up.
The Prophet's s.a.w. companions r.a. could do nothing to help because they were weak and were unable to do anything because they were afraid of Abu Jahal and his cliques who were big and strong. One of the companions r.a quickly went to the Prophet's s.a.w. house and Fatimah Az-Zahraa was at home. On hearing what had happened to her r.a. father s.a.w., she rushed to the Mosque.
When Abu Jahal and his cliques heard that Fatimah r.a. was on her way to the Mosque, they fled for fearing of Fatimah, the descendant of Abd Muttalib known for her powerful physical and was good in fighting. She r.a. removed the filths from the Prophet s.a.w., and the Prophet s.a.w. got up. Then she cleansed him s.a.w. with the Zamzam water.
Then the Prophet s.a.w. completed his s.a.w. Prayers, and appealed this Doa to Allah, "O Allah! I leave the Quraisy to You" repeatedly.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
Failing to bash the Prophet s.a.w. with the large stone, Abu Jahal was still determined to have another attempt to mock and to intimidate the Prophet s.a.w. instead of to hurt and to kill him s.a.w., he told his friend, 'Uqhab bin Mu'ith to bring several rotten animals' intestines to the Sacred Mosque. Then he called his other cliques to go to the Mosque with him. And when the Prophet s.a.w. and his companions came and performed Sholah, Abu Jahal waited until the Proophet s.a.w. was prostrating, he and 'Uqbah went to the Prophet s.a.w. and threw the rotten intestines on to the Prophet's s.a.w. head and upper body. The intestines were quite heavy that the Prophet s.a.w. could not get up.
The Prophet's s.a.w. companions r.a. could do nothing to help because they were weak and were unable to do anything because they were afraid of Abu Jahal and his cliques who were big and strong. One of the companions r.a quickly went to the Prophet's s.a.w. house and Fatimah Az-Zahraa was at home. On hearing what had happened to her r.a. father s.a.w., she rushed to the Mosque.
When Abu Jahal and his cliques heard that Fatimah r.a. was on her way to the Mosque, they fled for fearing of Fatimah, the descendant of Abd Muttalib known for her powerful physical and was good in fighting. She r.a. removed the filths from the Prophet s.a.w., and the Prophet s.a.w. got up. Then she cleansed him s.a.w. with the Zamzam water.
Then the Prophet s.a.w. completed his s.a.w. Prayers, and appealed this Doa to Allah, "O Allah! I leave the Quraisy to You" repeatedly.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Recitation No. 494.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 25, surah 3 A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (25)
= "Fa Kai-fa I-dza~ Ja-maa Na~ Hum Li Yaw-mil-La~ Roi-ba Fi~ Hi Wa Wuf-fi-yat Kul-lu Naf-sim~Ma~ Ka-sa-bat Wa Hum La~ Yuzh-la-mu~~~n". (25).
= "Fa" = then, "Kai-fa" (a Mad Lin) = how about, "I-dza~" = when, "Ja-maa" = gather, "Na~" = we, "Hum" (an Izhhar Syafawi) = them, "Li" = on, "Yaw-min" (a Mad Lin. After the Tanwin Mim is a Lam, is an Idghom Bi La~ Ghunnah, "-mil-") = day, "La~" = no, "Roi-ba" (a Mad Lin) = doubt, "Fi~" = in, "Hi" = it, "Wa" = and, "Wuf-fi-yat" = to receive in full, "Kul-lu" = all, every, "Naf-sin" (an Idghom Ma'al-Ghunnah, "-sim~") = soul, self, person, "Ma~" = what, "Ka-sa-bat" = he has earned, "Wa" = and, "Hum" (an Izhhar Syafawi) = they, "La~" = not, "Yuzh-la-mu~na" (a Mad Ashli, is paused at it becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = they be treated unjustly. (25) the end of verse No. 25, sign.
= "Then how about, when We/Allah gather them on the day which there is no doubt (that it will come) when all and every single soul/person will receive in full what he/she earned, and they will not be treated unjustly".
= (In this verse No. 25, Allah is asking the Jews who said that they would not be touched by the Fire of Hell for they will only be in the Fiery Hell for a few days and not more than Forty days, Allah Ask, "How about the Day which is without doubt, which is sure to come, when every soul and every person will be gathered and will be receiving either Good Rewards for their good deeds done, or Bad or Painful Punishments for the evil deeds done on the Earth in this World. All will be treated with justice, all will receive his/her fair share, for none will be treated unjustly".
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse No. 25, surah 3 A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (25)
= "Fa Kai-fa I-dza~ Ja-maa Na~ Hum Li Yaw-mil-La~ Roi-ba Fi~ Hi Wa Wuf-fi-yat Kul-lu Naf-sim~Ma~ Ka-sa-bat Wa Hum La~ Yuzh-la-mu~~~n". (25).
= "Fa" = then, "Kai-fa" (a Mad Lin) = how about, "I-dza~" = when, "Ja-maa" = gather, "Na~" = we, "Hum" (an Izhhar Syafawi) = them, "Li" = on, "Yaw-min" (a Mad Lin. After the Tanwin Mim is a Lam, is an Idghom Bi La~ Ghunnah, "-mil-") = day, "La~" = no, "Roi-ba" (a Mad Lin) = doubt, "Fi~" = in, "Hi" = it, "Wa" = and, "Wuf-fi-yat" = to receive in full, "Kul-lu" = all, every, "Naf-sin" (an Idghom Ma'al-Ghunnah, "-sim~") = soul, self, person, "Ma~" = what, "Ka-sa-bat" = he has earned, "Wa" = and, "Hum" (an Izhhar Syafawi) = they, "La~" = not, "Yuzh-la-mu~na" (a Mad Ashli, is paused at it becomes a Mad 'Aridh Lis-Sukun, "-mu~~~n") = they be treated unjustly. (25) the end of verse No. 25, sign.
= "Then how about, when We/Allah gather them on the day which there is no doubt (that it will come) when all and every single soul/person will receive in full what he/she earned, and they will not be treated unjustly".
= (In this verse No. 25, Allah is asking the Jews who said that they would not be touched by the Fire of Hell for they will only be in the Fiery Hell for a few days and not more than Forty days, Allah Ask, "How about the Day which is without doubt, which is sure to come, when every soul and every person will be gathered and will be receiving either Good Rewards for their good deeds done, or Bad or Painful Punishments for the evil deeds done on the Earth in this World. All will be treated with justice, all will receive his/her fair share, for none will be treated unjustly".
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
The Brief B.O. the Prophet s.a.w. No. 20.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
When the Prophet s.a.w. began his s.a.w preaching openly to the Meccans and went to the Sacred Mosque to perform prayers according to the Religion of Prophet Abraham a.s. which was not similar to the Sholah we Muslimin are performing now because the Arch Angel, Gabriel a.s. had not taught the Prophet s.a.w. how, just yet, the Quraisy people dared not oppose him s.a.w. personally and directly because he s.a.w and his protecting uncle were among the Quraisy nobles, and after he s.a.w. married Siti Khadijah, his s.a.w. status became higher. The Quraisy went to Abi Tolib for help to discourage and to stop the Prophet s.a.w. from preaching the Oneness of Allah, the equality of Mankind including the womenfolk. But they failed. Thence, they began to attack the Prophet s.a.w. himself.
A Quraisy who was very cross with the Prophet s.a.w., was Abu Jahal. One day, he said to his clique that they must not let Muhammad s.a.w. to spread his s.a.w. Teaching of the new religion/Islam. He s.a.w. had always humiliated their Idols which they had inherited from their forefathers which they were worshipping then. Abu Jahal said, "Tomorrow, I will bring a large stone from the mountain to the Sacred Mosque and I will throw at Muhammad when he was prostrating in his prayers so that his head be cracked.".
Then on the next day, Abu Jahal and his cliques were waiting for the Prophet s.a.w. at the Sacred Mosque with a large stone on his shoulder. Then the Prophet s.a.w. came and performed his s.a.w. Prayers. And when he s.a.w was prostrating, Abu Jahal went near the Prophet s.a.w., lifted the stone high up and was about to crush on the Prophet's s.a.w. head, he retreated in fear and turned tail. His friends followed him running and asked, "Why? What happened?". Then Abu Jahal said, "When I was about to crush his head, I saw large camel came charging at me. I have never seen such a large camel before and I became afraid, and I left. If not, the large camel would kill me." His cliques were amazed because they did not see the large camel which Abu Jahal said.
After the Prophet s.a.w. had finished performing his s.a.w. Prayers, Allah revealed this Revelation that the Prophet s.a.w. conveyed to the people, "Indeed! Mankind likes to over-step the limit, He thinks he is his own master. Truly, he will return to his Lord. Did you not see a man/Abu Jahal who was disturbing . A servant (of God/the Prophet s.a.w.) while he was Praying. Do you not see if he (s.a.w.) were following the right guidance. Or he (s.a.w.) enjoins piety. Do you not see if he/Abu Jahal denied (Allah's guidance) and gave no heed. Does he not aware that Allah is observing. No! If he did not stop, We will drag him by the forelock. Then let him call his followers. We will call Az-Zabaniah / the Head Angel of the Hell. No! Do not obey him/Abu Jahal. Prostrate yourself, and come nearer (to Allah). (surah 96, Al-'Alaq, verses 6 to 19)."
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali,
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
When the Prophet s.a.w. began his s.a.w preaching openly to the Meccans and went to the Sacred Mosque to perform prayers according to the Religion of Prophet Abraham a.s. which was not similar to the Sholah we Muslimin are performing now because the Arch Angel, Gabriel a.s. had not taught the Prophet s.a.w. how, just yet, the Quraisy people dared not oppose him s.a.w. personally and directly because he s.a.w and his protecting uncle were among the Quraisy nobles, and after he s.a.w. married Siti Khadijah, his s.a.w. status became higher. The Quraisy went to Abi Tolib for help to discourage and to stop the Prophet s.a.w. from preaching the Oneness of Allah, the equality of Mankind including the womenfolk. But they failed. Thence, they began to attack the Prophet s.a.w. himself.
A Quraisy who was very cross with the Prophet s.a.w., was Abu Jahal. One day, he said to his clique that they must not let Muhammad s.a.w. to spread his s.a.w. Teaching of the new religion/Islam. He s.a.w. had always humiliated their Idols which they had inherited from their forefathers which they were worshipping then. Abu Jahal said, "Tomorrow, I will bring a large stone from the mountain to the Sacred Mosque and I will throw at Muhammad when he was prostrating in his prayers so that his head be cracked.".
Then on the next day, Abu Jahal and his cliques were waiting for the Prophet s.a.w. at the Sacred Mosque with a large stone on his shoulder. Then the Prophet s.a.w. came and performed his s.a.w. Prayers. And when he s.a.w was prostrating, Abu Jahal went near the Prophet s.a.w., lifted the stone high up and was about to crush on the Prophet's s.a.w. head, he retreated in fear and turned tail. His friends followed him running and asked, "Why? What happened?". Then Abu Jahal said, "When I was about to crush his head, I saw large camel came charging at me. I have never seen such a large camel before and I became afraid, and I left. If not, the large camel would kill me." His cliques were amazed because they did not see the large camel which Abu Jahal said.
After the Prophet s.a.w. had finished performing his s.a.w. Prayers, Allah revealed this Revelation that the Prophet s.a.w. conveyed to the people, "Indeed! Mankind likes to over-step the limit, He thinks he is his own master. Truly, he will return to his Lord. Did you not see a man/Abu Jahal who was disturbing . A servant (of God/the Prophet s.a.w.) while he was Praying. Do you not see if he (s.a.w.) were following the right guidance. Or he (s.a.w.) enjoins piety. Do you not see if he/Abu Jahal denied (Allah's guidance) and gave no heed. Does he not aware that Allah is observing. No! If he did not stop, We will drag him by the forelock. Then let him call his followers. We will call Az-Zabaniah / the Head Angel of the Hell. No! Do not obey him/Abu Jahal. Prostrate yourself, and come nearer (to Allah). (surah 96, Al-'Alaq, verses 6 to 19)."
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali,
Tuesday, 28 November 2017
Recitation No. 493.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 24 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ذَالِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا~ أَيَّامًا مَّعْدُودَاتٍ صلى وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُواْ يَفْتَرُونَ (24)
= "Dza~li-ka Bi An~na Hum Qo~lu~ Lant~Ta-mas-sa Nan~Na~ru Il-la~~ Ai-ya~mam~Maa-du~da~~~t. (Shly). Wa Ghor-ro Hum Fi~ Di~ni Him~Ma~ Ka~nu~ Yaf-ta-ru~~~n". (24).
= "Dza~li-ka" = that, "Bi" = because, "An~na" (a Wajibul-Ghunnah) = that, "Hum" (after the Silent Mim is a Qof, an Izhhar Syafawi) = they, "Qo~lu~" = they said, "Lan" (after the Silent Nun is a Ta, is an Ikhfaa Haqiqi, "Lant~") = not, "Ta-mas-sa" = be touched, "Na~" (a Mad Ashli, but after it, is an Alif Lam Syamsiyah, "Nan~") = we, "(A)n~Na~ru" (a Wajibul-Ghunnah. A Mad Ashli) = the fire, "Il-la~" (a Mad Ashli and after it, in the next word is a Standing Hamzah, is a Mad Jaiz Munfashil, "-la~~") = except, "Ai-ya~man" (a Mad Lin. A Mad Ashli, After the Tanwin Mim is another Mim of the next word, is an Idghom Ma'al-Ghunnah, "-mam~") = days, "Maa-du~da~tin" (2 Mad Ashli. We pause at the 2nd Mad Ashli becomes a Mad 'Aridh Lis-Sukun. The made Silent Ta is not a Qolqoloh, "-da~~~t") = counted, few, some. (Shly) = a pause sign. "Wa" = and, "Ghor-ro" = be deceived, "Hum" (an Izhhar Syafawi) = they, "Fi~" = in, "Di~ni" = religion, "Him" (after it, is a Mim, is an Idghom Syafawi, "Him~") = their, "Ma~" = what, "Ka~nu~" = to occur, "Yaf-ta-ru~na" (we pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-ru~~~n") = their efforts, their inventions. (24) = the end of verse No. 24, sign.
= " Thus, that was because as they have said, "We will not be touched by the Fire of Hell except just for a few number of days". And (they said such words because) they were deceived (by their leaders) in their religious (affairs) which (their leaders) had put efforts / invented"
= (Those people who turned away from the Teachings of the Holy Books as mentioned in the previous verse No 23, is because they were deceived by their Religious Leaders that they, as their leaders had said, "We are the children of God and we are also His Love Ones". And those leaders added, "Truly, our ancestors are the Prophets cum Messengers of God. They will be our saviours, because God had promised our forefather, Prophet Jacob the Israel, that He/God will not punish his descendants more than Forty days". Because of those mentioned words, the Israelites thought that they were invulnerable and cannot be "harmed" nor be punished severely in the Hereafter.). [So, they, the Israelites did and still do what they had done and are still doing, in the Middle East, and are putting the blame on Iran, Qattar, and others. May Allah save and protect us all].
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to recite verse 24 of surah 3, A~li 'Imro~n. Please refer to the Text :
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
ذَالِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا~ أَيَّامًا مَّعْدُودَاتٍ صلى وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُواْ يَفْتَرُونَ (24)
= "Dza~li-ka Bi An~na Hum Qo~lu~ Lant~Ta-mas-sa Nan~Na~ru Il-la~~ Ai-ya~mam~Maa-du~da~~~t. (Shly). Wa Ghor-ro Hum Fi~ Di~ni Him~Ma~ Ka~nu~ Yaf-ta-ru~~~n". (24).
= "Dza~li-ka" = that, "Bi" = because, "An~na" (a Wajibul-Ghunnah) = that, "Hum" (after the Silent Mim is a Qof, an Izhhar Syafawi) = they, "Qo~lu~" = they said, "Lan" (after the Silent Nun is a Ta, is an Ikhfaa Haqiqi, "Lant~") = not, "Ta-mas-sa" = be touched, "Na~" (a Mad Ashli, but after it, is an Alif Lam Syamsiyah, "Nan~") = we, "(A)n~Na~ru" (a Wajibul-Ghunnah. A Mad Ashli) = the fire, "Il-la~" (a Mad Ashli and after it, in the next word is a Standing Hamzah, is a Mad Jaiz Munfashil, "-la~~") = except, "Ai-ya~man" (a Mad Lin. A Mad Ashli, After the Tanwin Mim is another Mim of the next word, is an Idghom Ma'al-Ghunnah, "-mam~") = days, "Maa-du~da~tin" (2 Mad Ashli. We pause at the 2nd Mad Ashli becomes a Mad 'Aridh Lis-Sukun. The made Silent Ta is not a Qolqoloh, "-da~~~t") = counted, few, some. (Shly) = a pause sign. "Wa" = and, "Ghor-ro" = be deceived, "Hum" (an Izhhar Syafawi) = they, "Fi~" = in, "Di~ni" = religion, "Him" (after it, is a Mim, is an Idghom Syafawi, "Him~") = their, "Ma~" = what, "Ka~nu~" = to occur, "Yaf-ta-ru~na" (we pause at the Mad Ashli, becomes a Mad 'Aridh Lis-Sukun, "-ru~~~n") = their efforts, their inventions. (24) = the end of verse No. 24, sign.
= " Thus, that was because as they have said, "We will not be touched by the Fire of Hell except just for a few number of days". And (they said such words because) they were deceived (by their leaders) in their religious (affairs) which (their leaders) had put efforts / invented"
= (Those people who turned away from the Teachings of the Holy Books as mentioned in the previous verse No 23, is because they were deceived by their Religious Leaders that they, as their leaders had said, "We are the children of God and we are also His Love Ones". And those leaders added, "Truly, our ancestors are the Prophets cum Messengers of God. They will be our saviours, because God had promised our forefather, Prophet Jacob the Israel, that He/God will not punish his descendants more than Forty days". Because of those mentioned words, the Israelites thought that they were invulnerable and cannot be "harmed" nor be punished severely in the Hereafter.). [So, they, the Israelites did and still do what they had done and are still doing, in the Middle East, and are putting the blame on Iran, Qattar, and others. May Allah save and protect us all].
Till we meet again in the next session, Insya Allah. See You all Quran Lovers later.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
Monday, 27 November 2017
The Brief B.O. the Prophet s.a.w. No. 19.
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
When the Quraisy people saw that the Prophet s.a.w. did not stop preaching the Oneness of Allah, the equality of Mankind, there must be no more master and no more slave, and the rights of the womenfolk, they went to Abi Tolib asking him to discourage and persuade the Prophet s.a.w. to stop his preaching. But Abi Tolib said that he was giving all of his support to the Prophet s.a.w in his s.a.w. preaching. Because it was good for everybody. The Quraisy were unhappy and left Abi Talib.
Then, some time later, the Quraisy group came to Abi Tolib bringing with them a man with the same look like the Prophet s.a.w. / the Prophet's look alike man, and was of the same age as the Prophet s.a.w. and also a very good-looking man. The Quraisy said to Abi Tolib, "O Abi Tolib, we have brought a man who has the look like Muhammad. And we want to make an exchange with you. You give us Muhammad and we give you this look alike Muhammad person to you. Let us make a trade".
"What?!" Abi Tolib exclaimed. "How dare you to trade my Muhammad for this man who you want me to care for and shelter him that he will live long and be comfy, while you will take my Muhammad away from me and kill him. No! I won't have it". The Quraisy people were not amused. They then threatened to harm and hurt Abi Talib and the Prophet s.a.w.. Abi Tolib said, "You can do to us what you wish. But I will never back down.". The Quraisy group then left.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
My Dear Quran Lovers,
Let us continue to look into the brief B.O. the Prophet s.a.w. :
When the Quraisy people saw that the Prophet s.a.w. did not stop preaching the Oneness of Allah, the equality of Mankind, there must be no more master and no more slave, and the rights of the womenfolk, they went to Abi Tolib asking him to discourage and persuade the Prophet s.a.w. to stop his preaching. But Abi Tolib said that he was giving all of his support to the Prophet s.a.w in his s.a.w. preaching. Because it was good for everybody. The Quraisy were unhappy and left Abi Talib.
Then, some time later, the Quraisy group came to Abi Tolib bringing with them a man with the same look like the Prophet s.a.w. / the Prophet's look alike man, and was of the same age as the Prophet s.a.w. and also a very good-looking man. The Quraisy said to Abi Tolib, "O Abi Tolib, we have brought a man who has the look like Muhammad. And we want to make an exchange with you. You give us Muhammad and we give you this look alike Muhammad person to you. Let us make a trade".
"What?!" Abi Tolib exclaimed. "How dare you to trade my Muhammad for this man who you want me to care for and shelter him that he will live long and be comfy, while you will take my Muhammad away from me and kill him. No! I won't have it". The Quraisy people were not amused. They then threatened to harm and hurt Abi Talib and the Prophet s.a.w.. Abi Tolib said, "You can do to us what you wish. But I will never back down.". The Quraisy group then left.
Until we meet again in the next session, Insya Allah. See all of You Quran Lovers soon.
Wassalamu alaikum w. w.
Abdul Hamid Mohd Yusof Ali.
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